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Home > Rise of Religious Extremism After the End of Cold War and its Impacts on Pashtun Nationalism: A Case Study of Khyber Pakhtunkhwa 1991-2013

Rise of Religious Extremism After the End of Cold War and its Impacts on Pashtun Nationalism: A Case Study of Khyber Pakhtunkhwa 1991-2013

Thesis Info

Access Option

External Link

Author

Khan, Surat

Program

PhD

Institute

University of Peshawar

City

Peshawar

Province

KPK

Country

Pakistan

Thesis Completing Year

2019

Thesis Completion Status

Completed

Subject

Political science

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/11765/1/Surat%20Khan%20political%20sci%202019%20uop%20peshwr%20prr.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724991558

Similar


This study explore the impacts of religious extremism on Pashtun nationalism in Khyber Pakhtunkhwa. In this thesis, the scholar understand that there is dearth of literature on religious extremism and its Impacts on the Pashtun community. Furthermore, the scholar suggests that the literature on the conflict of religious extremist and Pashtun nationalist forces in Pakistan in generally and Khyber Pakhtunkhwa particularly amidst heavy debates on the conflicts among the two groups. The scholar oppose that the conflict between religious extremist and Pashtun nationalist forces directly impacted the Pashtun identity and culture in various fields. For the case of Pashtun nationalism in Khyber Pakhtunkhwa, the scholar contended that since Afghan war till today the support of religious extremist and militants badly hurt the „Pashtunwali Code‟. Though, the cultural identity and Pashtunwali were not ended, but seriously suppressed from the last four decades. The forcefully injected ideology of religious extremism was not accepted to the Pashtun community and they show strong resistance from time to time against these heinous and self-made ideas and thinking. Thus, the scholar refute either of the two contesting arguments in the literature, one arguing that the impact of religious extremism on Pashtun identity results in softening or hardening of Pashtun culture and identity, while the other argues for no impacts on Pashtun identity. The scholar argue that such different and multiple impacts can also be witnessed on different aspects of Pakistani national identity where national identity is neither lost nor reaffirmed. In this context, the scholar suggest that Islam (religion) is a religion of peace and humanity but why it became a source of destruction for Pashtun nationalism. Moreover, on one side the Pashtun sacrifices their live for peace, stability and interest of the state, on other hand the state is not ready to hug Pashtun community. The establishment of Pakistan with alliance of other countries imported war on Pashtun populated areas for the last forty years, but still they are deprived of their basic necessities and fundamental rights. The extremist and nationalist forces remained always in conflict to each other due to their different of opinion. The scholar argued and mentioned all the causes for promotion of extremist elements and for decline of Pashtun nationalism. The Pashtun nationalism emerged with heavy force after 2015. People started resistance against the extremist forces as well showed serious grievances over the establishment support to these elements. Methodologically, the study is based on ethnographic field work, consisting more than 20 expert and in depth open-ended, semi structured interviews from experts.
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اے ڈی اظہر

اے۔ ڈی اظہر(۱۹۰۰۔۱۹۷۴ء) کا اصل نام احمد دین ہے۔ لیکن اے۔ ڈی اظہر کے نام سے ادب کی دنیا میں شہرت پائی۔ آپ سیالکوٹ کے ایک چھوٹے گاؤں ڈگرخورد میں پیدا ہوئے۔ آپ اردو کے ممتاز شاعر ‘ ادیب اور ماہرِ لسانیات تھے۔ آپ ملٹری اکاؤنٹس میں اعلی سرکاری افسر‘ سفارتکار‘ وزیر اقتصادیات‘ رکن قومی ترانہ انتخاب کمیٹی اور ہائی کمشنر آسٹریلیاجیسے عہدوں پر فائز رہے۔ اظہر کے والد ڈی۔ جی پاکستان ٹیلی ویژن رہے۔ اظہر شروع میں شاعری سے زیادہ صرف و نحو میں دلچسپی رکھتے تھے۔ عربی‘ فارسی اور کلاسیکی ادب پر اظہر کی وسیع نظر تھی۔ آپ اردو زبان سے دلی محبت‘ فکری مسائل و تحقیقی مہمات سے گہرا شغف اور پنجاب کی زندگی اور روایات سے والہانہ عشق رکھتے تھے۔ (۳۰۴)

اظہر کے تین شعری مجموعے ’’لذتِ آوارگی‘‘ ’’گریۂ پنہاں‘‘ اور ’’احوال واقعی‘‘ شائع ہو چکے ہیں لیکن انہیں ’’لذتِ آوارگی‘‘ کی وجہ سے شہرتِ دوام ملی ۔حفیظ جالندھری اظہر کے ادبی استاد اور دوست تھے۔ وہ ’’لذتِ آوارگی‘‘ پر منظوم تبصرہ کرتے ہوئے کہتے ہیں:

دیدہ ور اظہر بزورِ بازوئے نظارگی

 

7ہے بغلگیرِ عروس لذتِ آوارگی

 

عمر کے اس مرحلے میں جلوہ ھائے رنگ رنگ

 

فکرِ اظہر سے نظر آنے لگے یکبارگی

 

لذتِ آوارگی اس کو نہیں ملتی حفیظ

 

جس کے ہاتھوں پر لکھی ہو بندگی بے چارگی

(۳۰۵)

اظہر کی تخلیقات کا دامن خود ان کے ظرف کی کشادہ اور ان کی زندگی کی طرح متنوع ہے۔ ان کی تخلیقات جدید و قدیم کا حسین امتزاج ہیں۔ اظہر نے اپنے کلام کو اپنی علمیت کے...

أوهام الإمام البزار فى الأسانيد والرجال من خلال مسنده البحر الزخار

Indeed، the Sunnah of the Prophet (peace be upon him) is the second sources of Islamic Shariah. It is the sacred knowledge after the Holy Qur’an. It consists of sayings، actions and approvals of the Prophet (peace be upon him). The science of Jarh wa al-Ta’deel (narrator criticism and evaluation) is an important science for the protection of Sunnah. This science comprehensively draws differences of Saḥīḥ from Dha’īf. The religious scholars have started working on Jarh wa al-Ta’deel from the time of companions and successors. Among them a great Moḥaddis was Imām Abu Bakr  Ahmad bin ‘Amr Baẓẓār. He has written the book، “Al-Musnad Al-Bahar Al-Ẓakhkhār”. This book consists of a huge compilation of Aḥadīth and its science. Imām Bazzār has discussed about Asānīd، Ahwāl Rijāl، Ilal Aḥadīth، Mutābi’āt and Tafarradāt. He had adopted a unique research methodology، however، he was among lenient Imāms of Jarh wa al-Ta’deel. Sometimes، he misunderstood reporters and reports. This article attempts to analyze his methodology as a lenient Imām while discussing chains of reporters and reporters of Aḥadīth. This study uses a critical and comparative research methodology to investigate reporters and reports and will be beneficial for researchers and scholars in the field of Hadith and its Sciences.

Resource Partitioning Among Sympatric Carnivore Species at Pir Lasura National Park, Azad Jammu & Kashmir, Pakistan

The current study aimed at investigating resource partitioning among sympatric carnivore species inhabiting Pir Lasura National Park (PLNP), AJ&K during 2014-2017. The main objectives included documenting the diversity and distribution of carnivores, investigation of the diet composition of carnivores, prey species availability, niche breadth and niche overlap among sympatric carnivores and the human- carnivore conflict at PLNP. We used direct (direct sightings, road killing) and indirect signs (scats) to document diversity and distribution of carnivore species. Scat analysis was used for diet composition study. Prey species abundance was estimated utilizing standardize method for different taxa. Niche breadth and niche overlap was computed using Levins and Pianka’s index while, human carnivore interaction was studied using questionnaire survey. The study recorded seven different species of carnivores in the Park including; common leopard (Panthera pardus), Asiatic jackal (Canis aureus), Kashmir hill fox (Vulpes vulpes griffithi), Asian palm civet (Paradoxurus hermaphroditus), small Indian civet (Viverricula indica), Indian grey mongoose (Herpestes edwardsii), and the small Indian mongoose (Herpestes javanicus). Direct and indirect signs of common leopard, Asiatic jackal, Kashmir hill fox, Asian palm civet and small Indian mongoose were recorded in all 30 sampling sites having different elevational range. Indian grey mongoose was found at 15 different sampling sites while signs of small Indian civet were recorded at 7 sites. The collected scats tested using molecular identification technique to confirm for the carnivore species. Accuracy for common leopard scats was found to be 95.8%, Kashmir hill fox 88.9%, Asiatic jackal 90.3%, Asian palm civet 74.3%, and small Indian civet 92.4%. Morphological characteristics of scats showed that they overlap greatly among different species based on their diameter and length. Diet of common leopard comprised of 17 prey species (10 wild and 7 domestic). Frequency of occurrence of wild prey was 34.85 % of total leopard diet whereas domestic prey contributed 59.1%. Sixteen species of mammals, birds, insects and plants were identified from diet of Asiatic jackal. Among these species 10 were wild, 5 were domestic and 1 species of plant. Frequency of wild prey in diet of jackal was 18.48% and domestic was 59.78%. We recorded 21 species of mammals, birds, plants and insects in diet of fox. Among these 21 species 10 were wild, 5 domestic and 6 plant species. Frequency of occurrence of wild prey was 17.96%, domestic prey 50.9%, plants 27.54%. Analysis of 108 scats samples of Asian palm civet showed that 27 species of mammals, birds, invertebrates and plants were consumed. Among all recorded species 9 were wild, 3 domestic, and 15 plant species. Consumption of wild prey was 33.68% compared to 10.88% domestic prey species and 53.37% plants. Analysis of 44 scats showed that 17 prey species occurred in diet of small Indian civet. Among them 8 were wild, 1 domestic, and 8 were plant species. Frequency of occurrence of wild prey in diet of small Indian civet was 30.65%, domestic prey 14.52%, and plants 51.61%. Analysis of 57 scat samples showed that 22 prey species occurred in diet of small Indian mongoose. Among them 15 were wild, 1 domestic, and 6 plant species. Diet of Indian grey mongoose consisted of (60%) wild species, (19%) domestic prey species, and (14%) plant species. Analysis of 69 scat samples of small Indian mongoose showed that 17 prey species occurred in diet. Among them 10 were wild prey species, only 1 domestic prey species and 6 plant species. Frequency of occurrence of wild prey was (59.68%), domestic prey (16.94%) and plant matter (11.29%). The abundance of different vertebrate and invertebrate prey species was also estimated in the study area to confirm the availability of wild prey. Among seven sympatric carnivores. Niche breadth niche breadth of Indian grey mongoose was widest 18 (0.72) followed by Asiatic jackal 14.2 (0.78), common leopard 13.88 (0.72), small Indian mongoose 12 (0.64), small Indian civet 10(0.52), Asian palm civet 9.69 (0.31), and Kashmir hill fox 7.89(0.31). High niche overlap was found between Asian palm civet and small Indian civet (0.9), Indian grey mongoose and small Indian mongoose (0.89), Asiatic jackal and Kashmir hill fox (0.81), while lowest niche overlap was recorded common leopard and small Indian civet (0.04). Data on livestock depredation by carnivores showed that 170 people lost 306 livestock, poultry, dogs, and pets to four different carnivore species; common leopard being the major predator killing (88.5%) livestock, with minor contributions from Asiatic jackal (5.2%), small Indian civet (3.2%) and Indian grey mongoose (2.9%). The depredated livestock by leopard mainly included goats (82.2%) and dogs (9.2%). Common leopard was responsible for majority of the financial loss estimated approximately at US$ 80,000 and it negatively affected local people tolerance towards this top predator. The study concludes, niche of seven sympatric carnivore species overlaps in the study area with high overlap recorded for Asian palm civet and small Indian civet (0.9) and lowest was recorded for the leopard and small Indian civet (0.04).