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Risk Management in Islamic Banking: Throwing Caution to the Wind or Playing It Safe.

Thesis Info

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Author

Farhan, Muhammad

Program

PhD

Institute

University of the Punjab

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2019

Thesis Completion Status

Completed

Subject

Bussiness & Management

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/12056/1/Muhammad%20Farhan%20commerce%202019%20uop%20lhr%20prr.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724992324

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Effective risk management is essential for the growth and safety of the banks, either Islamic or conventional, and its importance is increasing over time, particularly after the great recession. Although risk management in Islamic banking is one of the major concerns of the sector, it is still an under-researched area of study, especially in the local context. Effective risk management in Islamic banking deserves priority attention unless the sector establishes its own genuine risk management architecture. Therefore, the study of risk management issues of the Islamic banking sector is an important but complex area, in the age of black swans, difficulties and complications.This study reviews the relevant literature on Islamic banking risk management from diverse methodological strands and synthesizes its conclusions to make an addition to the available literature. This study adopts a mixed method sequential triangulation methodology in which qualitative research is followed by quantitative research, where both research designs carry equal weight. The sample of the study consists of five full-fledged Islamic banks and sixteen conventional banks with Islamic windows in Pakistan. The study collects and analyze primary data. It is conducted in two sequential phases to achieve the study goals. Firstly, this study develops a qualitative system dynamic model by using system thinking approach to sketch causal relationships among risk management policies and various types of Islamic banking risks. For this purpose, primary data is collected from the experts of the field through semi-structured interviews. This system dynamic model provides a detailed and comprehensive explanation of the risk management structure of Pakistani Islamic banking institutions. Quantitative research is conducted in the second phase of the study to evaluate and examine some vital facets of risk management policies that are in practice in the Pakistani Islamic banking institutions. To achieve this objective, the study utilizes survey method using self-administrated questionnaires for data collection and performs descriptive statistics, regression and correlation analysis to answer the research questions. According to the results, it is vital for Islamic Banking Institutions to develop an effective risk management framework for identifying, analyzing, measuring, monitoring and controlling various important conventional and non-conventional risks. Furthermore, by considering the principles and guidelines provided by the State Bank of Pakistan, development of a rigorous and comprehensive risk management structure in the Pakistani Islamic banking Institutions is not only useful for the fulfilment of regulatory requirements, but it is also vital for the success and survival of these institutions. It should also be noted that the findings of the study have policy-making implications which could benefit regulatory bodies, academia, policymakers, practitioners, Shariah scholars and institutional stakeholders.
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خیر العمل

خیر العمل
سنہری کرنوں میں!
سبز فرش پر چمکتے شبنمی قطروں میں۔۔۔!
کشش قا ف جیسی سرگوشیاں کرتی ہواؤں میں!
بہار کے قافلے کی ساربانی کرتے ہوئے!
اک مسافر زیتون و صنوبر کے گیت گائے جا رہا تھا
حر فِ سحر میں آب بقاکی لذتوںکو۔۔۔!
خوشبو کی شدتوں میں۔۔۔شبنم کے زائچوں کو سمو کر!
اک مسافر پیپل اور کھجور کی سبز شاخیں لیے!
سبز موسم کے عابدوں،صندلی معبدوں کا طواف کیے جار رہا تھا

قدیم سنبلہ کے پہلو میں!
ناہید، زہرہ۔۔۔درگا دل فریبی سے اتر رہی تھی
گاتھا، اوستا کی مٹی میں
صحرا کی ریت ملاتے ہوئے!
وینس آب حیات میں گوندہ رہی تھی
بہار کی خوب صورت راہوں پر خمار میں ڈوبی ناقہ!
محملوں کی روایتوں کا مفہوم بدلتے ہوئے چل رہی تھی
کوئی عصر یونان کی بستیوں میں!
جبرائیل کے لہجے میں ستاروں کی زباں بول رہا تھا
اک مسافر پاتال کی گرھیں کھولتے ہوئے!
خیرالعمل کی آیتیں سنائے جا رہا تھا
سبز موسم کے عابدوں ، صندلی معبدوں کا طواف کیے جا رہا تھا

جہاں لبنیٰ کی گود میں!
میں سر رکھے تڑپ رہا تھا۔۔۔ایڑیاں رگڑ رہا تھا
وہیں ماریہ، زلفہ اور صودابہ کے چشم روغن سے۔۔۔!
اک زعفرانی خیمے کے روبرو چراغ روشن ہو رہا تھا
جہاں کشش قاف کی تعبیر۔۔۔!
ایلاف وفا کے مجدد۔۔۔!
صحرا میں بہار کی اسیری کا قصہ لکھتے ہوئے چھوڑ گئے تھے
وہیں اِک ایوان دل میں!
مسافر حسن کے تعاقب میں!
لذت لمس کو لوح کنعان سے منکشف کیے جا رہا تھا
سبز موسم کی خانقاہوں، صندلی معبدوں کا طواف کیے جا رہا تھا۔۔۔

ستاروں کے زائچے میں !
ارباب جنوں کی تاثیر گردش کر رہی تھی
تاریک کمرے میں رتجگوں کی داستاں!
درد کی بندگی میں متاع بسمل کے ساتھ۔۔۔!
پھول میں خوشبو۔۔۔آنکھ میں آنسو کا...

سند (مالک عن نافع عن ابن عمر)، محدثین اور مستشرقین کا نقطہ نظر

Abstract By preserving and narrating hadīth, a chain of narrators was started to maintain its authenticity. When the experts of hadīth realized that some unreliable transmitters might try to fabricate Hadīth, this work started more systematically. Even the chain gradually attained such importance that every Muhaddīth was concerned much about it. In the second century of  Hijra, when the teaching and learning of hadīth became the standard of honor and great respect, some people devoted their lives to this work. They travelled to many countries of world and obtained the knowledge of Hadīth from prominent scholars of their time. Experts of Asmā-ul-Rijāl awarded them the certificate of holding the highest position of trust and credibility. The chains having such trustworthy transmitters are considered to be of higher rank than others. Among such traditions there is also one "Mālik-an-Nāfi'-an-Ibn-e-Umar". Due to the reliability of its narrators, Imām Bukhāri and many other Muhaddithīn considered it as "golden chain". When some of the Orientalists started raising objections to the Prophetic Hadīth, they criticized the narrators of the Hadīth as well. Especially the narrators who were declared trustworthy and reliable by Muslim scholars. For this, they especially criticized Abu Hūraira from among the companions and Imām Zuhri among the Successors. The chain of hadīth, (Mālik an-Nāfi' an-Ibn e Umar) “golden chain” was also seriously criticized by Joseph Schacht and Juynboll etc. In this article, a comparative study of the viewpoints of the Muhaddithīn and the Orientalists regarding the chain “Mālik an-Nāfi' an-Ibn eUmar” is presented.

Feminism in Prose Novels and Short Stories of Nawaal Al Shadavi and Fahmida Riaz A Comparative Study

This study is a comparison between two female pioneer authors of the two important Islamic languages Arabic and Urdu. This study deals with the similarity between literatures of known phenomena, and we find this similarity very clearly in the literary works of known Arabic female writer Nawal El Saadawi and famous Urdu literary personality Fahmida Riaz, about whom this study speaks. The basis of this study is resemblance which is based on the association in the femininity and socio political similarities of woman due to same circumstances which the both countries Egypt and the Indian subcontinent passed through, like British occupation for a long period of time and similar psychological problems, whereas the characteristics of each literary era appear in the works of writers of that era regardless of their geographical location and their culture. This study will be very useful in the field of comparative studies in various parts of the world, and one day when it will come into being, it will provide solid bases to one another. I divided this study into four chapters: the first chapter named as "the feminism its concept and development in the Arabic Literature" and the second chapter is about "The feminism in works of Nawal El Saadawi," whereas the third chapter is about "the feminism in the works of Fahmida Riaz" and the fourth chapter deals with “comparative study of the works of Nawal El Saadawi and Fahmida Riaz." In the points of resemblance the researcher has found many similarities between these two writers for stance their self dependency and the way they suffered hardships of appearing before the courts because of their works. This study points out some of the differences between the two authors. In brief, the human natures are similar and their reaction is similar within their framework, whereas they wished for humanity a prosperous future and this wish is still latent in the human subconscious since ancient times. And since the man left heavenly paradise, his efforts are to convert this dream into reality by making earthly life paradise. The literary efforts of these two prominent authors target to achieve the same dream and that is to improve the human life to that extent.