دوست کی فرمائش
بڑا افسوس ہے تیری بے وفائی کا
صدا غم رہے گا تیری اس جدائی کا
جس باغیچے کو ہم نے پرورش کیا
کسی موسم میں بھی سوکھنے نہ دیا
پھولوں کے عین شباب میں جدا کردیا
بڑا امتحان تھا میری صبر آزمائی کا
پھولوں کے نکھار نے دل میں بسیرا کیا
اندھیرا تھا دل میں سویرا کیا
جدائی کے غم نے برا حال میرا کیا
درد اٹھتا رہے گا دل پہ چوٹ لگائی کا
پھولوں کے نکھار پہ بلبلیں بھی آنے لگیں
جھرمٹ بناکے وہ گیت گانے لگیں
پھولوں پہ بیٹھ کے وہ خوشیاں منانے لگیں
بڑا دکھ ہوا پھولوں کی خوشبو چرائی کا
مالی نے کی پھولوں کی بہت ہی رکھوالی
مگر لالچ میں آکر توجہ ہٹالی
صورت حال گئی نہ اس سے سنبھالی
بڑا چرچا ہوا اس کی رسوائی کا
چاولہ سائیں پھولوں کی مہک ہے بہت نرالی
بلبلوں کو بھی مل جائے گی اک دن دیس نکالی
چمن رہ جائے گا سب خالی کا خالی
تجھے کیا ملے گا دنیا میں دل بہلائی کا
The topic of ‘Sacred role (Seerat)’ with the affinity of the Rasool (saw) having significance, status and vast acceptance is undoubtedly beyond expression. If we make analysis of a religious literature, we find most of its part consisting on such topics that are directly affiliated with the silent features of the personality of the Rasool (saw). In storehouse of knowledge and architecture of the world ‘Art of Sacred role’ has attained its prominent supremacy. The beginning of this art was based on the details of Ghazwat in Islam but with the passage of time, it was enlarged in such a way that a great piece of literary work on ‘Sacred role’ has been pin pointed in sub-continent. Many literate of persona put forth their pens on this topic out of whom Noor Bakhsh Tawakli is also the most famous name who wrote a with title of “Seerat Rasool-e-Arabi” on the personality of Rasool. The expression of the affection and following of the Rasool (saw) by Noor Bakhsh Tawakli is expressed by the leaves of this book. He is best known for his popular for this book which has its own status in this field. He wrote the book in the era during which the western civilization had strangled the youth of that time. Materialism was in its climax. A great piece of strife was being made to disintegrate the true bond of affection and following of the Rasool (saw) but the profundity of learning, recognition of knowledge, strict eye on the present condition of that time and the salient factors of love of the Rasool (saw) were quite dominant in this book. The leaves of which were enriched with the florescence of love and affection of Rasool(saw).
The Holy Quran is the last revealed Book of Allah. It is a source of perfect guidance and inspiration for all
the Muslims of the world. It has specific terminology and every word of it implies a number of meanings
and shades. In Surah 3 entitled "The Family of lmran" two contrastive terms, Muhkamat (Clear in
Meaning) and Mutashabihat (Not very clear in meaning or resemblances) have been used in its verse 7.
The Muhkamat and Mutashabihat dichotomy has been widely debated by the medieval Arab scholars and
prominent theologians.
The literature of exegesis is full of great variety of meanings, dimensions and explanations. However, the
word Mutashabihat was not perceived well until the recent time and the present age of science. When the
matter was looked into its real perspective of present scientific knowledge it revealed another side of the
story. So it was made the subject of PhD thesis under the above mentioned caption. The thesis was divided
into five subsections comprising the following.
1. Muhkamat and Mutashabihat - Meanings and Division.
2. Muhkamat and Mutashabihat - Identification and Examples.
3. Verse 7 of Surah Al-e-lmran (Family of lmran) in the light of Exegesis.
4. Muhkamat and Mutashabihat - In the light of Usool-e-Fiqh.
5. Muhkamat and Mutashabihat - In the light of Modern Knowledge In the fifth section the writer has
tried his best to clear picture of Mutashabihat verses. At the end of the work substantial annotated
illustrations provide a detailed and comprehensive guide to the topic. Now it is up to the readers and the
scholars to conclude how well the author has contributed, interpreted and disclosed the much hidden
message of the verse.