ظفر احمد صدیقی مرحوم
( ڈاکٹر محمد اشتیاق حسین قریشی)
۴؍ اکتوبر ۱۹۸۰ء کو جناب ظفر احمد صدیقی وکیل، سکریٹری دینی تعلیم کونسل کا انتقال اپنے آبائی وطن راما بھاری تحصیل بسواں ضلع سیتاپور میں ۳۰:۷ بجے صبح کو طویل علالت کے بعد ہوگیا، دفتر دینی تعلیمی کونسل لکھنو میں وہ حضرت مولانا علی میاں صاحب کے ایماء پر ۵۹ء سے مقیم تھے، یہ ایک طرح سے ان کا وطن ثانی بن گیا تھا، اپنی وفات سے ۴۸ گھنٹے پہلے اس حال میں رخصت ہوئے تھے کہ انہیں ہوش نہیں تھا، بلڈ یوریا کی وجہ سے ایک ہفتہ سے غفلت تھی، احباب اور رفقاء نے اسی وقت یہ سمجھ لیا تھا کہ برسوں کا یہ تھکا ہوا مسافر اور ساتھی اب لکھنؤ واپس نہیں آئے گا، سیتاپور سے فون پر اطلاع ملی، وہ سب سے جدا ہوکر اﷲ کو پیارے ہوگئے، ان کی اہلیہ کا انتقال سال بھر پہلے ہوچکا تھا، اولاد کوئی نہیں تھی، بھتیجوں کو اولاد سمجھتے رہے، جن کو اپنی نگرانی میں تعلیم دلائی، ان کے حقیقی بھائی کا قیام رامابھاری میں ہے، جہاں ان کا خاندان صدیوں سے آباد ہے۔
ظفر صاحب نے تعلیم مسلم یونیورسٹی میں پائی، ان کا قیام میکڈانلڈ ہوسٹل میں تھا، تعلیم کے بعد سیتاپور میں وکالت شروع کی ان کا شمار وہاں کے کامیاب وکیلوں میں تھا، ۴۷ء سے پہلے مسلم لیگ سے وابستہ رہے، تبلیغی کاموں سے بھی شغف رکھا، لیکن جب قاضی محمد عدیل عباسی مرحوم نے ۵۹ء میں بستی میں بچوں کی تعلیم کے سلسلہ میں کنونشن کیا اور وہاں یہ فیصلہ ہوا کہ اس سلسلہ میں مستقل کام کی ضرورت ہے، تو حضرت مولانا علی میاں صاحب کے ایماء پر ظفر صاحب نے اپنی کامیاب وکالت چھوڑ دی اور دینی تعلیمی کونسل کے کاموں کے لئے اپنے کو وقف کردیا، پھر ان کو ایسی...
The very existence of theology was a prelude to the competition of philosophy and the support of religion. Other religions, for the sake of legitimacy of their religion, have been raising objections to Islam in all respects. The mixture of nations, non-Arab influences, the negligent rhetoric of scholars and shaykhs, and the erroneous beliefs and practices of the people were tarnishing the clean face of Islam. In the time of Ibn Taymiyyah, there was an emphasis on theology. Theologians specialize in their knowledge and art of rationalism and logic. Their method consisted of reasoning and inference, rational and logical proofs. In contrast to them, the Hanbalis were holding the line of reasoning from the apparent meaning of verses and hadiths and texts. In the case of debates and debates, the weight of the theologians would be heavy and the opponent would be considered ignorant. Ibn Taymiyyah paid homage to the authenticity and supremacy of the Qur'an and Sunnah in such a way that he made critical commentary and analysis on philosophy and Greek logic and reasoned weaknesses and errors. One-half or two-thirds of his total writing services on the subject of speech and logic. This shows that Ibn Taymiyyah was feeling the need of defending Islam in this regard because in his time these sciences and arts had become very popular and common practice. The far-reaching effects of his thoughts and opinions in this regard have been felt in every age. The issues in which he has differed are the result of his research, jurisprudence and ijtihad, and constant reflection. The basis and foundation of which is the Quran and Sunnah, the interaction of companions and speculation. In these Ijtihad issues of hiss, there is a collection of arguments and proofs related to the Quran and Sunnah. In this article, an introductory and analytical study of Ibn Taymiyyah's fundamental differences will be presented.
The worldwide increase of citrus cultivation has contributed a lot in the emergence of various diseases. Gummosis is one of the most important disease of citrus caused by several species of Botryosphaeriacae most prominent Lasiodiplodia spp. along with some other species of genus Phytophthora and Fusarium. The objective of this study was the molecular identification and characterization of pathogens associated with citrus gummosis from major citrus growing areas of Punjab, Pakistan. This study included collection of diseased samples followed by isolation, morphological identification, molecular characterization, pathogenicity and virulence comparison of associated fungal pathogens. To identify the causal pathogens of citrus gummosis, symptomatic diseased bark tissues were collected from thirty localities of five major citrus production areas of Punjab. Lasiodiplodia spp. (Lasiodiplodia pseudotheobromae, Lasiodiplodia theobromae) Fusarium spp. (Fusarium equiseti, Fusarium solani, Fusarium lateritium, Fusarium proliferatum) were isolated from diseased samples. Preliminary identification of isolated fungi was based on morphological and cultural characters. For molecular identification and characterization nucleotide sequences of the ITS region (ITS1-5.8S-ITS2) and partial sequence of the β-tubulin gene was targeted. Pathogenicity analysis of all the isolated species were performed on Citrus jambhiri cultivar which is commonly used rootstock in Punjab. L. pseudotheobromae and L. theobromae both produced typical symptoms of citrus gummosis. L. pseudotheobromae found more virulent than L. theobromae. These findings confirm that L. pseudotheobromae and L. theobromae are primary cause of citrus gummosis in Punjab, Pakistan. Fusarium species failed to produce any symptoms. Fusarium spp. has no role in disease development however it could be a secondary invader or saprophytic. Although association of different species of Phytophthora genus with this disease is reported from different parts of the world but it was not successfully isolated after numerous recommended attempts. This study provides new information for future studies of disease management, quarantine programs and especially the development of resistant varieties against citrus gummosis.