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Development and Validation of Self-Report Measure of Emotional Intelligence for Heart Patients and Healthy Individuals

Thesis Info

Access Option

External Link

Author

Khan, Rizwana Alam

Program

PhD

Institute

Quaid-I-Azam University

City

Islamabad

Province

Islamabad.

Country

Pakistan

Thesis Completing Year

2008

Thesis Completion Status

Completed

Subject

Philosophy and psychology

Language

English

Link

http://prr.hec.gov.pk/jspui/handle/123456789/357

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676725300222

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Emotional Intelligence is emerging as an important area of inquiry for researchers in psychology. The construct is characterized as understanding and managing emotions in oneself and in others. This newly introduced concept of Emotional Intelligence is considered to have an influence on an individual’s success and health. The purpose of the present research was to create a valid instrument in order to measure the levels of emotional intelligence in heart patients and in healthy population. The study was conducted in three parts, the development of the scale, the validation study, the administration of the newly developed instrument on cardiac patients and healthy population and exploring difference between the two groups. The purpose of the first part of the research was the development of measure named as Self Report Measure of Emotional Intelligence (SRMEI). The non availability of an indigenous instrument to measure emotional intelligence specific to Pakistani cultural context provided a rational for the development of Self-Report Measure of Emotional Intelligence. The Part II of the research comprised a validation study which served to determine the convergent and discriminant validation of the scale. BarOn’s EQ-i and personality Mini Markers were used to determine convergent validity and Beck Depression Inventory was used to determine discriminant validity of SRMEI. The study also focused to explore the difference on emotional intelligence in respect of some of the demographic variables. In Part III of the research main study was conducted with (N = 400) individuals. The sample comprised of two independent groups. The group one included patients suffering from ischemic heart diseases (IHD), (N = 200), and the second group included healthy individuals (N = 200). In this part of the research emotional intelligence was studied with the help of newly developed research instrument of SRMEI to see the difference between the two groups on emotional intelligence. Consistent with our predictions the research showed that IHD patients may have emotional intelligence deficit as compared to healthy individuals. The difference was computed with the help of t- test and ANOVA. We expected to find that IHD patients will show lower levels of emotional intelligence than healthy individuals. The findings confirm our hypothesis, as the patients displayed significant deficit in the abilities of emotional self-regulation and emotional self-awareness. This research may contribute to a better understanding of emotional intelligence competencies which may have positive or negative impact on cardiac health. People suffering from ischemic heart diseases may lack some emotional competencies as compared to healthy individuals. Furthermore, this study would be helpful in highlighting the areas of emotional relearning in heart patients to improve their cardiac health conditions and for healthy individuals to identify their emotional intelligence deficiencies and strengths.
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بہارِ جہلم

بہارجہلم
(بابا فضل دین ؒ رجسٹرار ہائی کورٹ کی فرمائش پر)
میری آنکھوں سے دیکھے کوئی بہار جہلم
دل و جان سے وہ ہوگا نثار جہلم
عشق الٰہی کا سمندر وہاں بہتا ہے
اِک مرد قلندر جہاں رہتا ہے
دُکھ درد غریبوں کے وہ سہتا ہے
سب کرتے ہیں تجھ سے پیار جہلم
تیرے باسی بہت ہی پیار والے ہیں
ان کے دل بہت ہی اُجالے ہیں
وہ ہراک کے کام آنے والے ہیں
تیرے منگلا میں بہتا ہے آبشار جہلم
مئے پینے سب جہلم کو جاتے ہیں
پیا بھر بھرجام سب کو پلاتے ہیں
پیا جب موج میں آتے ہیں
تو پیاسا نہیں رہتا کوئی میخوار جہلم
قادری سائیںؔ میخانے کے سہارے ہم جیتے ہیں
توحید و رسالت کی مئے ہم پیتے ہیں
دلبر کے سنگ جو دن بھی بیتے ہیں
یاد کرکے دل روتا ہے زارو نزار جہلم

مباحث النصيحة و العظة فی شعر الإمام محمد بن ادریس الشّافعی

Im?m Al Sh?f? Has great contribution towards grammatical and principled Arabic poetry. It is observed that his poetry is rich with ethical values. He gained his reputation at the same time as a Muslim jurist and a great man of wisdom. He is the writer of many books regarding Islamic jurisprudence, and a famous book of poetry “Deewan e Sh?f.” More over his books contain such ethical values in couplet mood. All of these discussed values, he truly abstracted and retrieved from the holy Quran and hadith. This article presents a special study regarding his valuable topics of ethics. The article is a comprehensive study of the ethical values found in the poetry of Al imam Al-Sh?f. The important ethical values of his poetry are: true advice of Muslim and knowledge positively. He also discussed some bad habits to aware the people about their bad impacts on nature and gives examples of their destructions in human beings. Some of them are fraud, cruelty and being the secretary of the ruler etc. He also discussed some bad habits to aware the people about their bad impacts on nature and gives examples of their destructions in human beings. Some of them are fraud, cruelty and being the secretary of the ruler etc.

English Commentaries of the Holy Qurann: A Critical Study and Comparative Analysis

The purpose of the study is to critically analyse and compare English commentaries of the ‘ : (i) T‘s well as Non-Muslim scholars and (ii) T - ‘ The study is deli ‘ the study is inductive. First of all, a brief survey of the works of select scholars is given, and then their major works are critically analysed. The selected commentaries have been reviewed, and then there is a comprehensive analysis of certain important – iracles and stories (Qiṣ ṣ). In the review main features, strengths and weaknesses, of each work are also identified. Major conclusions of the study are: Muslim Commentators mainly focus on the traditions and classical literature. They address Muslim readers as well as Non-Muslim readers while providing explanatory notes. On the contrary, Non-Muslim commentators deal with the commentary as external commentators, and address general readers, considering them Non-Muslims only, as we shall find the approach of George Sale through this study. The recommendations are to conduct a follow-up study to compare most modern English ‘ respect to the currently relevant topics of faith, place of women, Muslim and Non-Muslim relations, etc.