پھانسی والے جیالے
سرفروشی کے انداز بدلے گئے تو دعوت قتل پر مقتل شہر میں
ڈال کر کوئی گردن میں طوق آ گیا لاد کر کوئی کاندھے پہ دار آ گیا
مارشل لاء کے دور میں پھانسی پانے والے پاکستان پیپلز پارٹی کے جیالے ۔مرزا ادریس بیگ شہید،ادریس طوطی شہید،عثمان غنی شہید،عبدلرزاق جھرنا شہید ،ایاز سموں شہید ،ناصر بلوچ شہید
No doubt, that Allah’s book, the Holy Quran came for gathering the hearts, joining the ranks, strengthening the love and affection, kindness and justice, coordination between family and society, to build the strong coordinated society and orphan especially about the loss of their rights and depriving of their properties or engulf them wrongly. This paper discusses the care of the Quran with the orphans in all the dimensions of their rights and the situation of Qura’nic training/education for them, so that they can become strong parts for the society. Most of the coming verses discusses/narrates about them. Stating the meaning from them for all the justices that the Quran preceded all those demanding the justice for orphans rather it gave them with complete explanations. No explanations disturb anything about it knowledgeable, that the verses of the Quran presented 22 verses in which word of the orphan mentioned with the people 8 times and with the dual once and with the plural 14 times and he who explore these verses finds them divided into three types and the 1st type presents the mentioning of kindness/ charity, and testament/will for them in our Shariah and in the previous Shariahs, and the 2nd type mentions their social rights, so this paper studies all the dimensions of orphans’ life in the light of Qura’nic method with detail, so I liked to divide my this research paper into preface, 3 chapters and ending whereas preface includes the definition of orphan, and 1st chapter states the kindness/charity to the orphan and testament for them in the light of our Shariah and including the definition of orphan, and 2nd chapter presents their social rights as the 3rd takes care of their financial rights. In the ending comes with the important recommendations and suggestions.
A Study of Saraiki Speaker' Attitudes towards English Lexical Borrowing in Saraiki Language Attitude towards a language is considered to be a premise which particularly highlights linguistic behavior that may be favorable or unfavorable. Pakistan being a multilingual country has a diglossic situation where two or three languages are used by the same speech community. Nevertheless, these vernaculars vary in prestige, rank, and effectiveness which authorize them either as greatly prestigious or poorly valued languages. In Pakistan, English is taken as a highly esteemed while Saraiki as a less privileged language. This specific study aimed to explore Saraiki speakers’ attitudes towards English lexical borrowing in Saraiki language. The data of this specific research was gathered through the administration of close ended questionnaire survey upon a total of 150 randomly chosen educated sample of both gender and of different age groups. By using SPSS version 22, the collected data was computed, evaluated as well as tabulated. This study discovered a difference in the speakers’ attitudes based on the demographic profile such as age and gender. The findings and outcomes recommend that the study respondents conveyed highly positive attitude towards English lexical borrowing in Saraiki language. This could be documented to the fact that participants were highly motivated towards English language, some recommendations are finally proposed.