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Religious and Social Life of Religious Minorities

Thesis Info

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Author

Fareed, Abdul

Program

PhD

Institute

International Islamic University

City

Islamabad

Province

Islamabad.

Country

Pakistan

Thesis Completing Year

2015

Thesis Completion Status

Completed

Subject

Comparative Religion

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/8000/1/Abdul_Fareed_Comparative_Religions_HSR_2017_IIU_19.07.2017.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676725333874

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Pakistan is a diverse society with varied ethnic and religious minorities. Pakistan is an enormously plural country characterized by religious, sectarian and ethno-linguistic diversities. It has an overwhelming Muslim population comprises more than ninety-six percent of its 182 million people follow Islam. Islam is declared the state religion of Pakistan. There are religious minorities who identify themselves as non-Muslim Pakistanis. The constitution of Pakistan is a safeguard for the minorities which provides religious and social rights to the minorities. Two of the minorities which are not in much limelight in Pakistani society are the Bahá’ís and the Parsis. Both are said to be the religions living in the diaspora. It appears a good case study of the religions in migration. They are living in a very small number in Pakistan but remain successful in keeping their identity. Socially and religiously, both the communities are enthusiastic to follow the respective religious traditions and practices. The status of the social life of these two religious minorities of Pakistan and their role in Pakistani society is not very much evident. These communities share similarities and differences. The differences overshadow the points of agreement. This study is conducted on the social issues of different but selected religious communities and minorities. This study aims to identify consistency and transformation in the social status of the Bahá’ís and Parsis of Pakistan. An attempt is made to analyze the factors responsible for the change in the social status. It is concluded and analyzed that there is a significant difference between these two minorities. This study is aimed to analyze these religions in Pakistan on ethnic identity and on the institutional parameters v identified and applied by these communities themselves, i.e. the individual, community and institution. Objectives of the study are to understand the history, social status and current situation of these religious communities of Pakistan as well as their practices and socio-religious and economic aspects. Furthermore, the research is an attempt of ethnographic description of the two communities in which the researcher tried to render a ‘true to life’ picture of what people say and how they act.
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ممتاز حسین

ممتاز حسین
ممتاز شیریں پاکستان سے تعلق رکھنے والی اردو کی پہلی خاتون نقاد، تانیثیت کی علم بردار، افسانہ نگار، مترجم اور ادبی مجلے نیا دور کی مدیر تھیں۔ممتاز شیریں 12 ستمبر 1924ء کوہندو پور، آندھرا پردیش، برطانوی ہندوستان میں پیدا ہوئیں۔ ممتاز شیریں کے نانا ٹیپو قاسم خان نے اپنی اس نواسی کو تعلیم و تربیت کی خاطر اپنے پاس میسور بلا لیا۔ اس طرح وہ بچپن ہی میں اپنے ننھیال میں رہنے لگیں۔ ممتاز شیریں کے نانا اور نانی نے اپنی اس ہو نہار نواسی کی تعلیم و تربیت پر خصوصی توجہ دی۔ وہ خود بھی تعلیم یافتہ تھے اور گھر میں علمی و ادبی ماحول بھی میسر تھا۔
ممتاز شیریں ایک فطین طالبہ تھیں انہوں نے تیرہ (13)برس کی عمر میں میٹرک کا امتحان درجہ اول میں امتیازی حیثیت سے پاس کیا۔ ان کے اساتذہ ان کی قابلیت اور خداداد صلاحیتوں کے معترف تھے۔1941ء میں ممتاز شیریں نے مہارانی کالج بنگلور سے بی اے کا امتحان پاس کیا۔1942ء میں ممتاز شیریں کی شادی صمد شاہین سے ہو گئی۔ ممتاز شیریں نے 1944ء میں اپنے شوہر صمد شاہین سے مل کر بنگلور سے ایک ادبی مجلے "نیا دور" کی اشاعت کا آغاز کیا۔ اس رجحان ساز ادبی مجلے نے جمود کا خاتمہ کیا اور مسائل ادب اور تخلیقی محرکات کے بارے میں چشم کشا صداقتیں سامنے لانے کی سعی کی گئی۔ صمد شاہین پیشے کے اعتبار سے وکیل تھے۔ انھوں نے وکالت کے بعد ڈاکٹریٹ کی ڈگری حاصل کی اس کے بعد وہ حکومت پاکستان میں سرکاری ملازم ہو گئے۔ وہ ترقی کے مدارج طے کرتے ہوئے حکومت پاکستان کے بیورو آف ریفرنس اینڈ ریسرچ میں جوائنٹ ڈائریکٹر کے منصب پر فائز ہوئے۔
ممتاز شیریں نے زمانہ طالب علمی ہی سے اپنی صلاحیتوں کا لوہا منوا لیا۔ ان کی سنجیدگی ،فہم و فراست ،تدبر...

The Reluctant Fundamentalist Exploring the Ideological Basis and Bicultural Consciousness in Pakistani Diasporic Anglophone Fiction

This paper explores the religious ideological basis, cultural ambivalence and a bicultural identity issues in Mohsin Hamid’s The Reluctant Fundamentalist. This Pakistani Anglophone novel carries different diasporic sensibilities. Issues related to culture, religion and its association with ideological grounds are very prominent. Elements of immigrant feelings and loss of identity are very vibrant. The writer shares migrant experience and the influence of a new culture of the host country, United States. While migrants from some of the Asian states, mainly those characterized by most recent immigrant waves, have really worse socio-economic situation than average immigrants; Pakistani people are among minorities. This research is qualitative in nature. Theories presented by Arjun Appadurai, Homi K Bhabha, and James Clifford about culture and diaspora support this research. This research is helpful to know about the concerns associated with the liminal space and issues related to identity loss, strong affiliation and recognition on the basis of religion and living with a bicultural identity.

Millennium Development Goals on Universalization of Primary Education: A Study of Gaps Between Commitment and Implementation in Khyber Pakhtunkhwa

Education is a fundamental human right and it has been recognized by international community, organizations and leaders of the world in various treaties and conventions. The Millennium Development Goals (MDGs) is the most significant which was adopted by 189 nations of the world during UN Millennium Summit in September 2000. Eight goals were set to be achieved up to 2015 wherein Goals No. 2 is directly related to Universal Primary Education. Pakistan has made various commitments at national and international level including MDGs for achieving Universal Primary Education but the latest indicators showed that Pakistan is unlikely to achieve the desired targets. The current study was designed to explore the gaps between commitment and implementation in achieving Universal Primary Education in Khyber Pakhtunkhwa. The objectives of the study were to (a) study the commitment made by Government of Pakistan at National and International level, (b) trace out the gaps between commitment and implementation, (c) analyze barriers to educational access of vulnerable children, (d) explore the role of development partners and (e) identify motivating factors and de- motivating factors in achieving Universal Primary Education. The target population of the study was consisted the policy makers and implementers involved in policy & planning formulations and implementation at federal and provincial level, the Executive District Officers of the Elementary & Secondary Education Department, Government of Khyber Pakhtunkhwa, the Development Partners of the E&SED, Government of Khyber Pakhtunkhwa and Vulnerable/disadvantaged children that were out of school in Khyber Pakhtunkhwa. Different techniques were used for data collection for different group of ixpopulation. Questionnaire was used to collect data from EDOs. The data from children and their parents, policy makers and development partners were collected through interview. The document analysis was made of the prevailing practices of the government in contrast with the National Education Policy-2009. The data collected from EDOs through questionnaire was analyzed through Mean Score. The data collected through interview were analyzed qualitatively through thematic approach. Findings of the study revealed the inadequate physical facilities, Poverty, Gender discrimination, lack of awareness, and low investment in education sectors are the major out of school factors. Corporal punishment, authoritarian role of the teachers and harsh environment of the schools discourage parents and their children to enroll and retain in schools. Parental motivation and cultural impediments for girl’s children were found dishearten. Certain initiatives have been taken by the Government including strengthening of Parent-Teacher- Councils, Independent Monitoring Units, provision of free text books etc and were found helpful. On the basis of the findings, recommendations were made for allocation of budget to education sector as committed in National Education Policy, 2009, provision of missing facilities in schools, incentives to families of vulnerable children through income support programme (conditional cash transfer) and second shift schooling with the flexibility of time and schedule for these children.