اب دل تنہا خوش رہتا ہے
میں نے خود کو بدل لیا ہے
وصل ، فراق ، اداسی سب کو
میں نے آنکھوں سے دیکھا ہے
پیار ترے کو سمجھ نہ پایا
پیار سراسر اک دھوکا ہے
دل کا کھونا ، آنکھ کا رونا
عشق میں ایسا تو ہوتا ہے؟
عشق برا ہو تیرا تُو نے
مجھ کو تو بس مار دیا ہے
مایوسی بھی کفر ہے لیکن
غیرِ خدا سے آس بھی کیا ہے
تم کیوں میرے ہو نہیں جاتے
دل تم کو ہی مانگ رہا ہے
ساری غزلیں درد بھری ہیں
درد کہاں سے تُو لایا ہے
نام خُدا کا سو جا صادق
کس نے تجھے جگا رکھا ہے
There has been described the meaning of Wakalat and its type. Who can be agent? What are the conditions of it? How it can be used? Where it is used? How it can be eliminated? What is the status of it in Current kinds of Cards? In which things the wakalat will be eligible. Allah has permitted for wakalat as it was mentioned in this article, because it is a necessary need of a human being without it one never can do all around his works, issues and important goods. For Wakalat it is very credible that Wakeel must has experience in the relevant subject without experience he can give countless loss for his Mowakkil, as well as be eligible, trustful, honest, sensible, aware of current affairs. Existence of wakalat has been described by all jurispru-dence and religious scholars divided Wakalat in two types (1) common Wakalat (2) special Wakalat and their command according to the holy Quraan and sunnat. What is the command of wakalat in almighty Allah’s affairs? Is it allowed or prohibited according to the Islamic point of view.
The study was designed to investigate the contributing force behind the heinous crime of honour killing. In this regard criminal thinking pattern of honour killers, other offenders and general population was assessed by using two samples. Sample 1 consisted of 72 incarcerated prisoners (26 honour killers and 46 other offenders/murderers who had killed people for other reasons than honour). Sample 2 was based on 302 subjects (126 male and 176 female) from general population. Personality profiles of transgressors (Sample 1) were examined through Neo Five factor Personality Inventory (translated Urdu version). They were further appraised on low/ high level of criminal thinking by administering “Texas Christian University Criminal Thinking Scale” (TCU – CTS, Translated Urdu version) and for evaluating their attitude towards honour killings an indigenous scale “Attitude towards honour killing” was used. Significant differences were observed among both the groups and criminal thinking was found to be a significant predictor of the positive attitude towards honour killing. Criminal thinking pattern of the general population and their attitude towards honour killing was also ascertained by the aforementioned instruments. The result determined association between criminal thinking and positive attitude towards honour killing in incarcerated population; however in general population the association was different. Among the general population in men, the correlation between criminal thinking and positive attitude towards honour killing was the same as the prisoners and in women the results indicated that there was no relationship between the two. The persons who scored high on the criminal thinking scales i.e. TCU-CTS also had positive attitude towards honour killings. Criminal thinking style of the four groups, i.e. honour killers, other offenders / murderers, men and women, was different i.e. honour killers had higher criminal thinking followed by other offenders, men and women. Educated people in both the samples, criminals and general population, had more negative opinion toward honour killing than the less educated people.