A study, presented in the dissertation, described clinical and genetic characterization of nineteen consanguineous families (A-S) featuring various forms of inherited skin disorders. Fifteen of these families (A-I, K-P) showed various forms of isolated skin anomalies, while the remaining four families (J, Q-S) exhibited distinct forms of syndromic conditions. Isolated X-linked ichthyosis (XLI) was identified in four families (A-D). Initial marker analysis revealed two distinct interstitial deletions at chromosome Xp22.3. SNP array fine mapped the underlying deletions to ~ 1.67 Mb (family A, B, C) and ~ 1.62 Mb (family D). Different forms of isolated scaling skin phenotype, with autosomal recessive inheritance, was identified in five consanguineous families (E-I). Genotyping using microsatellite markers and haplotype analysis established linkage in the family E, segregating ichthyosis vulgaris, to a previously known gene FLG at chromosome 1q21.3. Subsequently, Sanger sequencing identified a novel homozygous nonsense variant (c.10459A>T; p.Arg3487*) in the third exon of the FLG gene in affected individuals. In family F, with ichthyosiform erythroderma, genetic delineation by exome sequencing revealed a previously reported nonsense variant (c.1630C>T; p.Gln544*) in the ALOXE3 gene. In the third family, segregating scaling phenotype, SNP genotyping and exome sequencing identified a novel gene CLUH carrying a homozygous missense variant (c.2852G>A; p.Arg951His) in affected members. Two other families (H and I), segregating autosomal recessive form of ichthyosis, failed to show linkage to the known genes. Abstract Clinical and Molecular Characterization of Human Hereditary Skin Disorders in Consanguineous Families XXVIII Pure hair and nail ectodermal dysplasia, with autosomal recessive transmission, was observed in an inbred family J. Genotyping established linkage in the family at chromosome 12p11.1-q21.1. Sanger sequencing identified a novel homozygous nonsense variant (c.404C>A; p.Ser135*) in the HOXC13 gene. Clinically various forms of isolated hypotrichosis was observed in six consanguineous families (K-P). Sequencing of a panel of genes failed to reveal potential pathogenic variants in two families (K, L), segregating autosomal dominant form of hair loss disorders. Direct sequencing of the gene LPAR6 in the family M identified a previously defined missense variant (c.562A>T; P.Ile188Phe) causing hypotrichosis with wooly hair. The in-silico studies of mutated LPAR6 protein verified aberrant receptor activity and downstream phospholipid signaling resulting in hair disorder, with curly phenotype. The conventional homozygosity mapping using microsatellites failed to identify linkage to known genes/loci in two other families (N, O). Exome sequencing in the family P wasn’t successful in identifying a homozygous pathogenic sequence variant causing hair loss. The study, described in the dissertation, elaborated genetic characterization of three consanguineous families segregating syndromic forms of hair loss disorders. In the family Q, with hypotrichosis and Juvenile Macular Dystrophy, haplotype analysis established linkage to gene CDH3 on chromosome 16q. Sequence analysis identified a novel homozygous in-frame deletion variant (c.764_766delACT; p.255delTyr) in the CDH3 gene. In family R and S clinical investigation found the condition Woodhouse Sakati syndrome (WSS) and Nonphotosensitive trichothiodystrophy (TTDN), respectively. Exome sequencing identified a novel truncating homozygous variant Abstract Clinical and Molecular Characterization of Human Hereditary Skin Disorders in Consanguineous Families XXIX (c.270delA; p.Lys90Asnfs8*) in the gene DCAF17 and splice site variant c.339+1G>A in the gene MPLKIP in the family S. Structural investigation of mutated CDH3 p.255delTyr and DCAF17 p.Lys90Asnfs8* predicted atypical interactions with associated proteins. cDNA analysis of mutated MPLKIP c.339+1G>A verified unusual splicing event resulting in intron retention and setting up syndromic attributes in the family S.
حضرت ِ یوسف کے بھائی جب یوسف کے پاس گئے اوربھائیوں نے جب عزیز مصر کی زبان سے اس یوسف علیہ السلام کا تذکرہ سنا، جسے انہوں نے بچپن میں کنعان کے ایک تاریک کنویں میں پھینک دیا تھا، تو وہ حیران بھی ہوئے اور غور سے دیکھنے پر مجبور بھی کہ کہیں ہم سے ہم کلام بادشاہ، یوسف علیہ السلام ہی تو نہیں؟ ورنہ یوسف علیہ السلام کے قصے کا اسے کس طرح علم ہو سکتا ہے؟ چنانچہ انہوں نے سوال کیا کہ کیا تو یوسف علیہ السلام ہی تو نہیں؟ارشادِ ربانی ہے:
"کیا تو ہی یوسف ہے کہا میں ہی یوسف ہوں اور یہ میرا بھائی ہے اللہ نے ہم پر احسان کیا بے شک جو ڈرتا ہے اور صبر کرتا ہے تو اللہ بھی نیکوں کا اجر ضائع نہیں کرتا۔"
"کیا تم نے اس کا درخت پیدا کیا ہے یا ہم پیدا کرنے والے ہیں"۔
کہا جاتا ہے کہ عرب میں دو درخت مرخ اور عفار ہیں اگران دونوں سے ٹہنیاں لے کر ان کو آپس میں رگڑا جائے تو اس سے آگ کے شرارے نکلتے ہیں ۔انہی سے متعلق اللہ نے استفہامیہ انداز میں فرمایا: کیا تم نے اس کا درخت پیدا کیا ہے یا ہم پیدا کرنے والے ہیں۔
Humans have always had the curiosity to know themselves, to know the world around them, and to know their place in the world. Morality, spirituality and religion are closely intertwined, ‘certain moral ideas became united with certain religious and spiritual ideas to such an extent as to become indistinct from them’. The role of religion in educational institutions is one of the most sensitive and volatile topics on the political and legal landscape now a days especially in country like Pakistan which has been created on religious ideology. The Islamic Way of Life is based on this unique approach to life and a peculiar concept of man's place in the Universe. Islam has provided mankind with the highest possible standard of morality. This moral code, which is both straightforward and practical, provides the individual with innumerable ways to embark upon and then continues the path of moral evolution. By making divine revelation the primary source of knowledge, moral standards are made permanent and stable. The first part of the paper is about the relationship between education and its role as spiritual and moral tool of training. Second part deals with the concept of education in Islam and third part will present types of knowledge in Islam and their application as moral and spiritual tool of education. Last part will give moral and spiritual training methodology in Islamic education. The relationships between ‘moral’, ‘spiritual’ and ‘religious’ seem to be akin to the relationships between the cluster ‘social’, ‘human’ and ‘political’. In each of these clusters, only beings of the kind appropriately described by the middle term can engage in activities which could be properly described by the first and third terms. Islam as religion of spirituality and morality gives a frame work to educate and train the students in modeling their life as more moral and spiritual with practical application in this life and success in the hereafter. The chief characteristic of the Islamic Concept of Life is that it does not admit a conflict, nay, not even a significant separation between life-spiritual and life-mundane. It does not confine itself merely in purifying the spiritual and the moral life of man in the limited sense of the word. Its domain extends to the entire gamut of life. It wants to would individual life as well as the social order in healthy patterns, so that the Kingdom of God may really be established on the earth and so that peace contentment and well-being may fill the world as water f ills the oceans.
Inflammatory diseases are associated with a number of ailments; these disorders could be life threatening like hepatitis, cancer, trauma injury while some decreases the quality of life such as rheumatism, arthritis, tuberculosis etc. Oxa and thiazoles, having unparalleled share in pharmacological activity of especially anti-inflammatory, have arisen as superb templates in drug discovery. Their unique attributes have instigated synthetic chemists to access their innovative analogues by efficient and viable strategies. Insightful insertion of other heterocyclic cores, bicyclic rings and other active functionalities at appropriate sites has greatly enhanced their diversified bioactivities. This research endeavor is made to synthesize some novel anti-inflammatory agents based on oxa/thiazole via green protocol. Hence synthesis of new derivatives of oxa and thiazoles by novel routes focusing green strategy such as DES mediated preparation were carried out by adopting Hantzsch approach. For this purpose, ketones containing simple alkyl to pretentious alkyl functionalities such as tetrahydrocarbazoles and aryl moieties like phenyl and coumarin were used. Besides this, novel amide and thioamide analogues were also synthesized by functionalizing established bioactive heterocycles at their N position and the second step is annulation of these analogous with a series of bioactive ketones. A series of novel oxa and thiazoles each comprising twenty one compounds were synthesized. All new molecules were screened for in vitro anti-inflammatory potential by HRBC membrane stabilization method. Precursors were also subjected to antiinflammatory screening and only those were employed for the synthesis of oxazole and thiazoles which were found comparatively potent. N N NH 2 X R 1 O CH3 N N X R 1 N H X N R 1 N Oxa/ thiazoles N H R H X 2N N R H X 2N Green / Conv. Precursors Characterization of all of the innovative derivatives was done by analytical techniques like FTIR, 1HNMR and MS and CHNS analyser. Compounds 110, 111, 113d, 113b, 113g, 114a, 114b, 114c, 114f, 115b, 115e, 115f, 116d, 117b, 117c, 118a, 118b were found to possess best anti-inflammatory activity.