سدھراں ماری
ایہہ فوٹو رضیہ دی منگنی دی اے۔ رضیہ شرمائی ہوئی نمھا جہیا ھاسا بلھیاں اتے سجائی، نیویاں نظراں کیتاں ہوئیاں بہت ای سوہنی لگ رہی سی۔ علی رضیہ ول ویکھ کے ہس رہیا سی۔ ایہہ فوٹو اوس ویلے کچھی گئی سی جدوں علی نے منگنی دی مندری رضیہ دے گورے گورے ہتھ دی کومل تے نازک انگلی وچ پائی۔ رضیہ دی حیاتی دی شاید ایہہ پہلی تے آخری خوشی سی۔ کیوں جے رضیہ ہمیش ای ساڈے نال اپنی بدقسمتی دارونا روندی سی۔ ہمیش آکھدی ’’میری قسمت ہمیشہ مینوں ہرا دیندی اے۔ جیویں شیشہ پتھر نال ٹکڑاکے چور چور ہوجاندا اے ایویں ای میری حیاتی وی شیشے وانگ بدقسمتی دے پتھر نال کھیہ کھیہ کے دن بدن مکدی جارہی اے۔‘‘
رضیہ اپنے طالب علمی دے زمانے وچ ہمیش اپنیاں کلاس فیلوز توں اگے نکلنا چاہندی سی۔ پر کسے نہ کسے کارن اوہ اجہیا نہ کر سکی جیویں پچھلے سال نویں جماعت دے شروع وچ ای اوہنے کلاس وچ فسٹ آون لئی ات دی محنت شروع کردتی۔ پر امتحاناں توں ایک مہینا پہلاں اوہ اینی بیمار ہوئی کہ کتاباں تاں اک پاسے اوس دے بچن دی امید وی ختم ہوندی جاپی۔ پرجدوں امتحان مک گئے تاں ہولی ہولی اوہدی صحت بحال ہوئی تے کلاس وچ اوہ اٹھویں نمبر تے آئی۔ ایویں دسویں جماعت...
No doubt, that Allah’s book, the Holy Quran came for gathering the hearts, joining the ranks, strengthening the love and affection, kindness and justice, coordination between family and society, to build the strong coordinated society and orphan especially about the loss of their rights and depriving of their properties or engulf them wrongly. This paper discusses the care of the Quran with the orphans in all the dimensions of their rights and the situation of Qura’nic training/education for them, so that they can become strong parts for the society. Most of the coming verses discusses/narrates about them. Stating the meaning from them for all the justices that the Quran preceded all those demanding the justice for orphans rather it gave them with complete explanations. No explanations disturb anything about it knowledgeable, that the verses of the Quran presented 22 verses in which word of the orphan mentioned with the people 8 times and with the dual once and with the plural 14 times and he who explore these verses finds them divided into three types and the 1st type presents the mentioning of kindness/ charity, and testament/will for them in our Shariah and in the previous Shariahs, and the 2nd type mentions their social rights, so this paper studies all the dimensions of orphans’ life in the light of Qura’nic method with detail, so I liked to divide my this research paper into preface, 3 chapters and ending whereas preface includes the definition of orphan, and 1st chapter states the kindness/charity to the orphan and testament for them in the light of our Shariah and including the definition of orphan, and 2nd chapter presents their social rights as the 3rd takes care of their financial rights. In the ending comes with the important recommendations and suggestions.
Foreign investment law is an emergent new law field, in which legal framework over global investments are discussed. The country of origin from where the investment is coming or originated is called as the ‘home’ country, whereas the recipient country of that investment is called as the ‘host’ country. Foreign investment law comprises the very principles of customary international law and international investment treaties involving the economic relations of two countries. One important subject in this field of law is the multinational agreements between the countries, like the Energy Charter Treaty (ECT) and Bilateral Investment Treaties (BITs). This study primarily relates to examine the investment laws and its procedure of three South Asian countries, i.e., Pakistan, China, and Malaysia - as to how foreign investment has contributed towards the development of these respective countries. In the first Chapter, brief introduction encompassing different definitions, concepts, and principles underlying this field of law are examined. Under the study, the international investment regime is explored, i.e. characteristics, types of international investment laws, and international institutions dealing with the investment laws. Core issues like the interpretation of bilateral investment treaties and internationally recognized protection clauses are also reviewed. The study critically examines the vires of Pakistan investment laws and procedure keeping in view of the above cited principles of international investment laws and as to how by promulgating more investment friendly laws, the investment landscape can be changed. Later on, bilateral investment treaty regimes of Pakistan and its economic relations arising therefrom are focused in great detail. The study reveals that Pakistan has a weaker international investment regime due to which its economy is under pressure from undeliberated BITs that were signed by the different government officials without looking into the contents of these agreements. The study further reveals that Pakistan should develop its own Bilateral Investment Treaties Model instead of following the infested Bilateral Investment Treaties, that need an immediate revocation. Analyzing the international investment vi regime of China and Malaysia, the study suggests that there is a linkage between the overall investment environment, i.e. prosperity, law & order situation, natural resources, as well as investment in these countries, which helped them to achieve the investment gradually and steadily. Both China and Malaysia are taking full advantage of BITs executed with other countries. The study also highlights that for attracting the foreign investment, Pakistan should also review its national laws on investment and more focus on friendly bilateral investment treaties regime that ought to protect both Pakistani interest and interests of investors. The respective study is mainly analytical, thematic, and evaluative in nature, and includes an interpretation of available empirical, historical, and interpretive literature on the subject of investment law. This study involves qualitative and quantitative and exploratory methods of research.