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Diallel Analysis of Yield and Yield Components in Triticum Aestivum L.

Thesis Info

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Author

Bashir Ahmed Ansari

Program

PhD

Institute

Sindh Agriculture University

City

Tandojam

Province

Sindh

Country

Pakistan

Thesis Completing Year

2002

Thesis Completion Status

Completed

Subject

Botany

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/4954/1/21.pdf

Added

2021-02-17 19:49:13

Modified

2023-01-08 08:02:51

ARI ID

1676725901850

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3۔ تحفظ عقل

3۔ تحفظ عقل
اللہ تعالیٰ نے جہاں انسان کو لا تعداددوسری نعمتوں سے نوازا ،وہاں عقل وشعور جیسی نعمت سے نواز کر اس پر خاص فضل فرمایا۔ اسی کی بدولت حضرت انسان کو اشرف المخلوقات کا رتبہ ملا۔ اسی کی وجہ سے وہ شر اور خیر میں فرق محسوس کرتا ہے ۔ اسی وجہ سے وہ مکلف بنا اور اللہ تعالیٰ کا نائب، کیونکہ بے عقل اور مجنون کو مرفوع القلم قرار دیا گیاہے ،جیسا کہ قرآن مجیدمیں حکم ربانی ہے
﴿كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آَيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ۔ ﴾237
"اسی طرح تمہارے لیے اپنی نشانیاں بیان کرتا ہے تاکہ تم عقل سے کام لو۔ "
نشہ آور چیزوں میں سے جو عقل و فہم اور شعور کے لئے مہلک ہیں۔ ان میں سے شراب نوشی کو نمایاں مقام حاصل ہے اور دوسری نشہ آور چیزیں انہی کے حکم میں آتی ہیں ۔ زمانہ جاہلیت میں شراب پینے ، پلانے کا رواج عام تھا۔ رسول اللہ ﷺ کی آمد سے امت اور انسانیت کی اصلاح کام شروع ہوا تو جہاں زندگی کے دوسرے گوشوں کی اصلاح کا انتظام ہوا وہاں شراب نوشی کے سلسلے میں بھی رسول اللہ ﷺ نے ہدایات دیں اوراس کے نقصانات بتلائے ۔ قرآن مجید میں شراب نوشی کے مفسدات یوں بیان ہوئے
﴿إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ۔ ﴾238
"شیطان تو یہ چاہتا ہے کہ شراب اور جوئے کے سبب تمہارے میں دشمنی اور رنجش ڈلوادےاور تمہیں اللہ کی یاد سے اور نماز سے روک دے تو تم کو (ان کاموں سے ) باز رہنا چاہیے۔ "
حضرت ابن عمر(م:73ھ) سے مروی ہے کہ آپ ﷺ نے فرمایا
" كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ۔ "239
"ہر نشہ آور چیز خمر یعنی شراب ہے اور ہر...

I’Jaz Al-Qur’an Al-Karim an Evaluation of Historical Discourse and Dimensions

This paper aims at an evaluation of various approaches to define and redefine the classical theory of the I‘jaz (the inimitability of the Qur’ān) in the perspective of the challenges and problems faced by the Muslim society emphasising a need to cope with the rational thinking, modernity, scientific progress, psychological advancement and civilizational development, though there has been a comparatively lesser description of the rhetoricism of the Qur’ān too. It provides an account of scholarship exploring some novel dimensions of the matchlessness of the Qur’ān in the contemporaneous context. They have justified rationally and psychologically the Qur’ānic historic challenge of producing a book or its some surahs or few verses similar to the Qur’ān that has offered the irresistible call to the whole mankind: “Say: “If the whole of mankind and Jinns were to gather together to produce the like of this Qur’ān, they could not produce the like thereof, even if they backed up each other with help and support”. (Al-Isra 17: 88) The same challenge occurs in the Qur’ān on three previous occasions (Al-Baqarah, 2: 23-24; Yunus 10: 38, and Hūd 11: 13) and later also in al-Tūr (52: 33-34). The content of all the verses referred to above is in response to the allegation of the unbelievers that the Qur’ān had been composed by the Prophet (peace be on him) and then falsely ascribed to God. All this was refuted. This refutation of the Qur’ān was logically established by the modern Arabic scholars through their sound arguments.

Financing and Managing Poverty Reduction in Rural Pakistan a Case of Dg Khan and Rajanpur Districts

In an attempt to reduce poverty in Pakistan, financial resources are provided by microfinance institutions to poor and vulnerable people to engage in income generating activities on soft terms and conditions. Zakat institution and BISP provide free cash to needy and poor as living allowances. ZI, PBM and NGOs provide financing for human capital development through education and training to manage poverty reduction. These institutions facilitate the poor people directly to manage poverty reduction on sustainable basis. The research presented in this study, hence, aims to explore and evaluate the financial dimensions of managing poverty reduction in rural Pakistan through a micro level study to evaluate the outcome and effectiveness of poverty reduction programmes in Pakistan by focusing on the impact of such programmes in DG Khan and Rajanpur Districts. For this purpose, primary data is collected through a questionnaire survey to measure the perceptions of the households, in the form beneficiaries and non-beneficiaries, on the outcome and efficiency of the poverty reduction programmes in DG Khan and Rajanpur. The data is analyzed through non-parametric (Mean U Whitney tests and Kruskal Wallis) and parametric inferential statistics techniques, such as logit model, to draw the result for research questions. The findings from the non-parametric test have shown that institution, employment, marital status, working female members, working male members, assets like land, livestock, business assets, savings and loan are significant and ranked at 1 for income related questions. Training, education, gender, age, child dependency and district variables are also significant and causing for poverty but ranking at second number. The results from Logit model show that beneficiaries and households are statistically significant and positively correlated with probability of being poor. It also concluded that education, institution, gender, age, employment, working male member, and working female member as variables are statistically significant and negatively correlated with probability of being poor. Additionally efficiency of institutions is tested. Zakat institution is found to be contributing towards working male member and change in income. Working male members are found to be statistically significant and negatively correlated with probability of being poor. However BISP is not contributing in determinant for managing the poverty reduction while PBM is contributing in working male member, which is significant and negatively correlated with probability of being poor. As regards MFI is concerned it is found that it is contributing in education and change in income, which are negatively correlated with probability of being poor. The study concludes that financial capital and human capital development are essential elements for financing and managing the poverty reduction in rural Pakistan. The success of which depends on the coordination of different poverty reduction programmes.