3۔ قتل خطاء
قتل خطاء کی مندرجہ ذیل دو صورتیں ہیں :
1۔ خطاء فی القصد فاعل (قاتل )کے قصد اور ارادہ میں خطاء اور غلطی واقع ہو جائے ۔ اس کی صورت یہ ہے کہ کسی شخص پر تیر یا فائر چلایا یہ خیال کرتے ہوئے کہ وہ شکار ہے مگر اتفاق سے وہ آدمی نکلا یا یہ کہ کسی شخص کو حربی کافر سمجھتے ہوئے نشانہ بنایا ، لیکن بعد میں معلوم ہو ا کہ وہ مسلمان ہے ۔
2۔ خطاء فی الفعل فاعل ( قاتل) کے فعل میں خطاء ہو جائے ۔ اس کی صور ت یہ ہے کہ کسی نے نشانہ پر تیر مارا لیکن وہ کسی اور آدمی کے لگ گیا (نشانہ چوک جانے کی وجہ سے)196۔
قتل خطاء کے احکام
﴿ وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ﴾197
"کسی مومن کی شان نہیں کہ وہ کسی مومن کو قتل کرے لیکن غلطی سے ہو جائے تو اور بات ہے اور جو شخص کسی مومن کو غلطی سے قتل کر دے تو اس پر ایک غلام یا لونڈی کا آزاد کرنا ہے اور خون بہا بھی جو اس کے خاندان والوں کو دیا جائے مگر یہ کہ وہ لوگ معاف کر دیں اور اگر وہ ( مقتول خطا) تمہارے مخالف قوم سے ہے اور وہ خود مومن ہے تو ایک غلام یا لونڈی آزاد کرنا پڑے گا اور اگر وہ ایسی قوم سے ہے کہ تم میں اور ان میں معاہدہ ہے تو خون بہا بھی...
The research examines socio-cultural stereo-typed beliefs and customs of Pakistani society regarding women’s conjugal rights and reproductive health. Islamic teachings recognize and ensure both categories of women rights; general and specific. Islam has acknowledged man and woman as equal and equivalent partners of the family system. There mutual cooperation lays the foundation of a peaceful, prosperous and healthy society. According to Islamic injunctions, the socio-economic environment of the society must ensure mutual trust, matrimonial harmony, and respect of rights for both men and women. The social norms need consistent evolution to be conducive to a happy life of individuals. It goes without saying that population growth must go hand in hand with papulation planning while prosperity is directly proportional to proper management of both human and economic resources. The present article analyzes the social stereo-types about women, their conjugal rights, family planning and care for women’s reproductive health, in the light of guidance provided by Qur’an and Sunnah. Islam.
Brucellosis is a disease with major social and financial implications in many countries, particularly in the developing world. In Pakistan, although there are systems for the detection of brucellosis based on serum agglutination testing, more sophisticated methods such as Polymerase Chain Reaction (PCR), Real-Time PCR, Enzyme Linked Immunosorbent Assay (ELISA) and Fluorescence Polarization Assay (FPA) are not applied routinely. Similarly, the classical and particularly molecular characterization approaches to understand the epidemiological features of Brucella are in infancy. In the present study, serum was used as clinical specimen for serological and molecular diagnosis of brucellosis whereas field culture isolates were used for conventional and molecular characterization purposes. Milk samples were also tested where possible. In total, 277 serum samples of both human and animal origin were collected from 6 districts of Khyber Pakhtunkhwa Province of Pakistan. These samples were then tested at the Animal Health and Veterinary Laboratories Agency, United Kingdom for further validation. From 167 animal sera, 4%, 6%, 13%, 21% and 31% animals were positive by RBPT, cELISA, PCR BCSP31, PCR IS711 and Real-Time PCR, respectively. Out of total 110 human sera belonging to various occupational groups, 5%, 9%, 31%, 38%, 53% and 60% were detected positive by RBPT, cELISA, FPA, PCR BCSP31, PCR IS711 and Real-Time PCR, respectively. A total of 51 milk samples were tested which revealed the prevalence of brucellosis as 12% with Indirect ELISA and none of the sample produced positive results by Milk Ring Test (MRT). In human, positive male showed clinical complaints of arthritis and hepatitis while in female abortion in 4-5 month of pregnancy, headache and arthritis were the main clinical signs. Amongst the positive detected animals, abortion in last trimester, retention of placenta and mastitis were the key clinical features. Cultured field isolates when subjected to phenotypic and molecular characterization techniques found to be in resemblance with Brucella melitensis biovar1. These results give an indication of the prevalence of brucellosis in Pakistan and show that the disease is not only confined to livestock but is also present in the human population. In Pakistan, where there are few centres for brucellosis testing and large areas to cover, serum might provide the best specimen for the determination of infection, based on its stability over time.