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Isolation of Active Ingredients from Medicinal Plants by the Complextation Method and Their Study

Thesis Info

Access Option

External Link

Author

Zaidi, Muhammad Idrees

Program

PhD

Institute

Quaid-I-Azam University

City

Islamabad

Province

Islamabad.

Country

Pakistan

Thesis Completing Year

1993

Thesis Completion Status

Completed

Subject

Chemistry

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/6419/1/3055H.pdf

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676726548202

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قاضی محمد عدیل عباسی

قاضی محمد عدیل عباسی
جناب قاضی محمد عدیل عباسی مرحوم کی رحلت کی خبر دارالمصنفین میں بہت ہی رنج و الم کے ساتھ سنی گئی، مرحوم قوم و ملت دونوں کے لیے بہت ہی مخلصانہ جذبات رکھتے تھے، وہ ایک اچھے خدمت گزارِ ملت کے ساتھ ہی بڑے سچے محبِ وطن بھی تھے، انھوں نے اپنی علمی سرگرمیوں سے یہ عملی نمونہ پیش کیا کہ ایک سچا مسلمان ہی سچا محبِ وطن ہوسکتا ہے۔ قاضی صاحب نے اردو، علی گڑھ اور مسلمانوں کی دینی تعلیم کے لیے جو خدمات انجام دی ہیں وہ مدتِ مدید تک یاد رہیں گی۔ (صباح الدین عبدالرحمن، جون ۱۹۸۰ء)

قاضی محمد عدیل عباسی
جناب قاضی محمد عدیل عباسی کے انتقال کو کئی مہینے ہوگئے، دارالمصنفین سے ان کو جو اخلاص و تعلق تھا، اس کا تقاضا تھا کہ ان کے ذکر سے معارف خالی نہ رہے، اس لئے تاخیر کے باوجود اس تحریر کی اشاعت نامناسب نہ ہوگی۔
قاضی محمد عدیل صاحب کا تعلق ضلع بستی کے ایک کھاتے پیتے زمیندار گھرانے سے تھا مگر ابتداء ہی سے ان کا رجحان قوم پروری اور حب الوطنی کی تحریک کی جانب ہوگیا تھا، اس لئے کالج کی تعلیم چھوڑ کر وہ علمی سیاست میں داخل ہوگئے، ان کو اس میدان میں پنڈت جواہر لال نہرو، رفیع احمد قدوائی، مولانا حسین احمد مدنی اور مولانا حفظ الرحمان وغیرہ کے ساتھ کام کرنے کا موقع ملا، خلافت، ترک موالات اور ہندوستان چھوڑ دو، تحریکوں میں سرگرم حصہ لینے کی بنا پر وہ کئی بار جیل گئے۔
قاضی صاحب کی عملی زندگی کا آغاز صحافت سے ہوا ان کو اس کا ذوق کان پور میں مولانا حسرت موہانی مرحوم کی صحبت میں پیدا ہوا، پھر وہ مشہور قوم پرور اخبار مدینہ بجنور اور زمیندار لاہور سے وابستہ ہوئے، زمیندار اس زمانہ کا...

Taṣawwuf in Islam

Sufism is an important branch of Islam. Sufism is nothing other than Islamic teachings.  Because of Sufism, human beings can correct their outward actions as well as inward actions. This requires a spiritual guide to achieve this goal. Without a spiritual guide, common man cannot reach this point. Therefore, the common man should have allegiance to a spiritual guide. Pledge is a Sunnah process. Some psychic and greedy people have joined the ranks of Sufism and have dropped the value ​​of Sufism and Taṣawwuf in the eyes of the people and have incorporated innovations within Sufism. The public became abhorrent from Sufism. That is why, Sufism itself was declared wrong. The fact is that there are some bad people in the Sufism. Those people are wrong but Sufism cannot be blamed for this. Sufism is present in other religions besides Islam. In order to understand Sufism, it is necessary to read the terms and conditions of this knowledge so that the reality of Sufism is revealed.

Rewards and Creativity: the Next Step

Though research has shown a consistent and positive relationship between intrinsic rewards and creative behavior, the research to explore the impact of extrinsic rewards on creative behavior has yielded mixed and non-conclusive results. The mechanisms and psychological processes through which rewards affect creative behavior and the boundary conditions within which rewards trigger creative behavior are largely unknown. Most of the reward – creative behavior research is based on three assumptions, a- The relationship between rewards and creative behavior is direct and un-moderated, b- Rewards have same impact on individuals, irrespective of their dispositional differences and contextual settings, and c- All types of rewards produce similar type of creative behavior. This study challenges all of these assumptions and forwards the reward - creativity research by identifying factors that mediate and moderate the relationship between rewards and creative behavior. The results based on the data collected through survey forms from 260 employees and their supervisors, suggest that rewards affect individuals differently, depending on their personal dispositions and on contextual factors. The study shows that intrinsic and extrinsic rewards produce different types of creative behavior. The results also show that contextual and personal variables such as organizational climate, locus of control and goal orientation affect the relationship between rewards and creative behavior. Thus, the study makes it clear that impact of rewards on creative behavior depends on several personal and contextual factors and ranges from significant positive to significant negative. The study guides managers about how to use rewards to enhance creative behavior of their employees, and how to trigger different types of creative behaviors, byiv aligning rewards with personal and contextual factors. The study advances the reward - creativity debate from cognitive – behaviorism dichotomy to the social cognitive paradigm.