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Nuclear Reaction Cross-Section Measurement and Model Calculations for Some Medically Important Radioisotopes

Thesis Info

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External Link

Author

Imtiaz Ahmed Abbasi

Program

PhD

Institute

Quaid-I-Azam University

City

Islamabad

Province

Islamabad.

Country

Pakistan

Thesis Completing Year

2005

Thesis Completion Status

Completed

Subject

Chemistry

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/4548/1/1936.pdf

Added

2021-02-17 19:49:13

Modified

2023-01-06 22:42:04

ARI ID

1676726770501

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50. Qaf/Qaf

50. Qaf/Qaf

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

50:01
a. Qaf.
b. By The Qur’an, The Majestic.

50:02
a. They consider it strange that a Warner has come to them from amongst themselves.
b. So the disbelievers say:
c. ‘This is certainly something strange!’

50:03
a. How can it be that when we will be dead and turned to mere dust in the grave that we will be brought back to another dimension of existence?
b. Such a return to another dimension of existence is far-fetched.

50:04
a. Thus do they reckon while WE Know well what the earth consumes of them,
b. and with US is a Record which keeps track of their deeds, dealings, speech and preserves everything.

50:05
a. Rather they denied and belied The Truth - The Qur’an - when it came to them,
b. so now they are in a state of confusion.

50:06
a. Would they never look up to the celestial realm, above them, and reflect,
- how WE built it without apparent supports, and
- how WE beautified it with planets, and
- how come it has no flaws in it?

50:07
a. And the earth – how did WE spread it out, and cast upon it firm mountains,
b. and made all kinds of splendid vegetation, in pairs, to grow upon it.

50:08
a. WE did all this as an evidence as well as a reminder for every person who turns to Allah in awe, reverence and piety.

50:09
a. And also WE...

عورتوں کے حقوق اسلامی تعلیمات کی روشنی میں

Before the advent of Islam, women were living in worst conditions during the Era of Ignorance. Daughters were buried alive. Women were openly sold in the market. A woman was just a source of enjoyment for males and nothing else. She had no basic rights. Even she had no share in inheritance. In human history, it is Islam that for the first time gave due respect to woman by providing her basic rights and proper status. Islam believes in equality of men and women – ‘Equality’ does not mean ‘to become identical’. Women’s rights in Islam pertain to Spiritual, Economic, Educational and Legal Rights. A woman can adopt any profession, she wants. Thus, she has got full freedom to live a happy and peaceful life. Unfortunately, there are many people who believe that because Islam gives men the right of having authority over their wives, therefore, men are superior to women and that men have priority over women in all matters. The fact is that according to Islamic teachings, men are not superior to women; and so women are not superior to men. There is no gender discrimination in Islam. Allah Almighty states very clearly in the Holy Quran that superior in His eyes are only those who have more taqwa (fear of Almighty Allah).

اردو افسانے میں مابعدالطبعیاتی عناصر ۱۰۹۱ء تا حال : تحقیقی و تنقیدی جائزہ

Chapter 1, 'What is Metaphysics' focuses on basic issues related to metaphysics consequently to its scientific, philosophical and religious interpretations in the backdrop of prevalent scientific concepts about universe, aspects related to time and space and issues of mysticism. After elaborating literal and terminological meanings of metaphysics its definitions in various dictionaries, explanations by different scholars and interpretations through encyclopedias and web sites have been carried out for better comprehension. Since individual, God and universe are three basic fundamentals of metaphysics, therefore, metaphysical elements in its different manifestations and forms related to scientific, philosophical and religious mythologies in through Urdu short stories have been explained. Chapter 2, covers metaphysical elements in Urdu short stories of first period from 1901 to 1936. Evolution and interpretations of creation of life and universe (of this period) have been attempted. An endeavor has been made to trace primitive elements of metaphysics in the writers of Urdu short stories like Rashid-ul- Khairi, Sultan Haider Josh and Prem Chand. In progression, elements of metaphysics emanating from the love for nature of the romantic writers and its influence in early Urdu short stories from novels, folk tales, Hindu philosophies 'Avagavan' and 'Mukti' have been considered. Chapter 3, covers 'Metaphysical Elements in Urdu Short Stories in Second Period from 1936 to 1047'. Novel philosophical interpretation of Carl Marx philosophy and precedence of matter over soul has been analysed. In addition, those metaphysical elements which entered into Urdu short stories under the influence of ideas of Freud and Yong have also been included. Chapter 4, pertains to 'Metaphysical Elements in Urdu Short Stories after Creation of Pakistan'. Causes of revival of romanticism in the fifties have been explained. An analytical appraisal of short stories of important writers has been carried out in the preview of effects of knowledge of existence and new mystical approach. Elucidating effects of different metaphysical philosophies on romantic short stories, metaphysical elements in Greek and Hindu mythologies in short stories of A. Hameed have been indicated. Chapter 5, with the title, 'Metaphysical Elements in Urdu Short Stories from Sixties to-date' deals with new scientific revelations and new discoveries about the universe and existence under the influence of modernism. New background of sensibility has been discussed as how socio-political and cultural environments affect new approach regarding life and universe. Understanding of new dimensions of time and space in the context of Hindi mythology, mysticism and Islamic myths has been done. Analysis of short stories of prominent writers of this era has been carried out. Chapter 6, consists of an overall review of various facets of metaphysical elements with evolving trends in romanticism, mysticism, Hindi, Greek and Islamic mythologies and other religious rituals. In the end findings of entire discussion leading to some recommendations have been included to promote metaphysical elements in Urdu short stories.