الالتفات في القرآن الكريم دراسة تحليلية

The paper deals with the different styles  of iltifāt  found in the Holy Qur’ān  and coming out with a general scheme to account for its occurrence in order to enhance the understanding of the subtleties of this feature of Qur’ān ic style. To accomplish this, the research was carried out by way of an analytical study of the instances of iltifāt  in the Holy Qur’ān. As a prelude to the discussion of this subject, the research provides the meaning of iltifāt  among the Arab rhetoricians and the status of iltifāt  as one of the rhetorical tropes. The paper also discussed the significations of iltifāt  which have already been mentioned by previous scholars, and since those scholars touched on the significations only briefly, therefore, the research strived to explore further aspects of their interpretations making an effort to highlight new significations of iltifat and an attempt to introduce a new approach in looking at the iltifāt  phenomenon, in different Sura’hs of          Qur’ān, to demonstrate the application of this new perspective. Finally the research shows that the occurrence of iltifÉt in the Qur’ān  follows certain patterns that are related to the intended significations at the various locations where they appear in the Qur’ān.

حضرت مجدد الف ثانی رحمتہ اللہ علیہ کے برصغیر کے تصوف پر اثرات

Indian Muslim Scholar from Punjab and Hanafi Jurist, prominent member of Naqshbandi Sufi order, the reviver of the second millennium, rejuvenated Islam and opposed heterodoxies, prevailing in the Moghal Empire during Akbar's reign. Friedman and Buehler have both written extensively about Sheikh Ahmed Sarhandi's significant contributions to Sufi epistemology and practices. Most of the Naqshbandi sub-order today such as Mujaddadi, Khalidi, Tahiri, Haqqani sub-orders trace their spiritual lineage through Sarhandi. His major achievement is a collection of 536 letters, collectively known as Those were written to Moghal Rulers and contemporaries. His important book is and believers in interdependence of Sufi Path and Shariah. He advanced the notion .According to his doctrine, the experience of unity between God and Creation is purely subjective and occurs only in the mind of the Sufi, who has reached the state of. He considered as superior to. He totally rejected the preaching of "Akbar" who claimed to be and tried to Mitigate the actual teaching of Islam. He was great scholar of logic, philosophy, theology, Tafseer, Hadith, jurisprudence, history and Seerat-un-Nabi. He made rapid progress in Soherwardi, Qadri and Chishti Turuq and was given permission to initiate and train followers at the age of seventeen. Eventually joined Naqshbandi order through Sheikh Muhammad Al-Baqi and became leading Master of this order. The researcher has endeavored to analytically trace out the contributions of Hazrat Mujaddid Alif Sani and has presented scholastic assessment of his services.