مولانا معین الدین اجمیری
دوسرا حادثۂ وفات حضرت مولانا معین الدین اجمیری کاہے جو ۱۰ محرم الحرام ۱۳۵۹ھ کواجمیرمیں پیش آیا۔مولانا کی ذات ہندوستان کے علماء میں ایک نمایاں مقام رکھتی تھی وہ علم وعمل دونوں کے پیکر تھے۔منطق وفلسفہ میں ان کومولانا ابوالبرکات ٹونکی مرحوم سے تلمذ خاص حاصل تھا، لیکن عام علماء منطق وفلسفہ کے برخلاف وہ دینیات اورعلوم قرآن وحدیث میں بھی درخور وافر رکھتے تھے۔اجمیر میں کتاب وسنت کی روشنی جو کچھ نظر آتی ہے اُنہی کے دم سے قائم تھی۔پھر طرفہ یہ ہے کہ وہ صرف ارباب درس وتدریس اوراصحاب وعظ وارشاد میں سے ہی نہ تھے بلکہ اُن کاشمار اُن ابطال عزیمت وحریت میں تھا جواعلاء کلمۃ اﷲ کی خاطر کانٹوں سے بھری ہوئی راہ کو دیکھ کر دل میں ذراخوف وہراس محسوس نہیں کرتے، اور ’’دل خوش ہواہے راہ کوپُرخار دیکھ کر‘‘پڑھتے ہوئے اُسے اپنے لیے’’تختہ گل‘‘ جان کربے خوف وخطر عبورکرجاتے ہیں اور’’بخاک وخون غلطیدن‘‘کو’’عاشقان پاک طینت‘‘کاشیوۂ خوش یقین کرنے کے باعث دست قاتل کے لیے اُن کی زبان سے بکمال خندہ پیشانی احسنت ولبیک کانعرہ بیساختہ نکل جاتاہے ۔وہ جمعیتہ علماء ہند کے سرگرم کارکن تھے، اُنہوں نے اس مجلس کے سالانہ اجلاس امروہہ کی صدارت اُس پُرآشوب زمانہ میں کی جبکہ ہندوستان کشمکش حریت و آمریت کی طوفان خیزیوں کے باعث ایک نہایت ہی خطرناک دور سے گذر رہا تھا اورجبکہ ملک میں عام داروگیر نے سخت اضطراب وہیجان پیداکررکھا تھا وہ اپنے عزائم میں پہاڑ کی طرح مضبوط تھے۔جرم حریت کوشی کی پاداش میں جیل خانہ بھی گئے لیکن علالت کے باوجود ان سب تکلیفوں کوہنسی خوشی برداشت کرگئے اوران کی جبین استقلال وہمت مایوسی وخوف کی ایک شکن سے بھی آشنا نہیں ہوئی۔ مسلمانوں میں جوقحط الرجال پایا جاتاہے، اُس کے پیش نظر مولانا ایسے جامع کمالات اورپیکر علم وعمل کاسانحۂ مرگ یقینا بہت زیادہ...
In today’s world mankind seems to be skidding towards chaos and violence. Mankind is divided on the lines of faith, race, sect, colour, cast, language and creed. Odium and intolerance have become the orders of the day. This condition pushes to take the refuge of religion but the religious radicalism, intolerance and discrimination are also in the fold. In this situation Sufi message comes to give shelter for peace, love and humanity. The enlightened Sufi message is not for one nation, race, or community but it is for the whole of humanity. Pakistan has faced terrified situations due to dangerous trends of religious extremism, radicalism and social intolerance. In order to understand this problem, the concept of Sufism has been applied. This has been used as an approach / methodology to evade from hated and violent tendency to reorient Pakistan back on the track to peace and prosperity. Sindh and Khyber Pakhtunkhwa provinces of Pakistan have been taken as case study to give the empirical evidence. This study demonstrates that the enlightened message of Sufism has enough potential to bring back peaceful environment.
Climate Change is undeniable fact with pronounced effects on human life especially food produce. Agricultural policy makers require accurate and timely information regarding crop performance, shifting of cropping patterns and allied information pertaining to changing climate. A method was developed to efficiently monitor and predict changes in crop pattern with the changing climate in the province of Punjab using satellite data process and GIS. In this research firstly, changes in temperature and rainfall from 1980 to 2015 were assessed at district level in comparison with the data of 1951 to 1980. Secondly, using multi-temporal remote sensing in combination with crop statistics crop area maps was developed. Thirdly, remote sensing based crop profiles were generated from 2000 till 2014. Lastly, the changes in crop performance were compared with temperature and rainfall variations. The outcomes demonstrated that increase in temperature influences production of crops and a critical adverse relationship on yield and production was found with temperature rise or fall. Punjab province was divided into three equivalent imaginary parts (Northern, Central and Southern divisions) and was found that the most extreme increment in the temperature occurred in the Southern division i.e. lower Punjab (DG khan, Rahim Yar Khan, Rajanpur). In Central portion i.e. Faisalabad, likewise raised temperature was observed. While in Northern Punjab temperature remained less than the normal range. As far as precipitation is concerned, increase in precipitation took place in Central Eastern and Northern segment i.e. Gujrat, Lahore, Sheikhupura and Kasur; while extreme decline in precipitation happened in Central Western and Southern potions i.e. Bahawalnagar, Sargodha, Chiniot and Pakpattan. Enormous negative effects of temperature increase were found on cotton crop in July and August. For maize, adverse effect of expanding temperature in the month of May was observed; while rain in the period of September positively contributed.Rise in November temperature has a positive impact on wheat; however, December temperature has a negative impact on wheat production. Major important facts like mentioned above can be easily derived from this study and may be taken as guide line for various agriculture departments to predict their crop production / yield very accurately at every stage of crop cycle through remote sensing images and GIS. Farmers and agriculturists may be educated about the effects of these variables i.e. temperature and rainfall on crop growth from sowing to harvesting, even on monthly basis. This would entail better crop monitoring, requirement of water at every stage of crop cycle, accurate estimation of yield and better adaption / mitigation strategies for the future.