نصیر اﷲ خان بابر
چیئر مین بھٹو شہید تو حمود الرحمن کمیشن رپورٹ چھاپنا چاہتے تھے جس کے مطابق پاکستان توڑنے میں فوجی جرنیلوں کا ہاتھ تھا تو ایک میٹنگ میں جنرل ٹکا خان نے کہاکہ جناب لوگ ہم سے پہلے ہی ناراض ہیں اگر آپ حمود الرحمن کمیشن رپورٹ چھاپیں گے تو لوگ ہمارے کپڑے پھاڑ دیں گے ۔حالانکہ یہ اپنی پتلونیں تو مشرقی پاکستان میں چھوڑ آئے تھے ۔
ایک بہادر جرنیل نصیر اﷲخان بابر
ہمیں بھی یاد کر لینا
ہمارا خون بھی شامل ہے تزئین گلستان میں
ہمیں بھی یاد کر لینا چمن میں جب بہار آئے
تاریخ گواہ ہے کہ فوجی ڈکٹیٹر جنرل ضیاء الحق کے مارشل لاء کے خلاف جدو جہد میں پاکستان پیپلز پارٹی کے کارکنوں نے پاکستان کی جیلیں کبھی خالی نہ رہنے دیں ۔کبھی خود سوزیاں اور پھانسیاں ننگی پیٹھوں پر کوڑے طویل المعیاد سزائیں اور ہزاروں سیاسی قیدیوں کی رہائی کے بدلے محترمہ بے نظیر بھٹو شہید کو 1988ء میں لولی لنگڑی حکومت قبول کر نا پڑی اسے بھی 18ماہ بعد چلتا کر دیا گیا ۔
آ جائو
آ جائو سن لی میں نے تیرے ڈھول کی ترنگ
آ جائو کہ مست ہو گئی میرے لہو کی تال
آ جائو میںنے چھیل دی آنکھوں سے غم کی چھال
آ جائو میں نے درد سے بازو چھڑا لیا
آ جائو میں نے نوچ دیا بے کسی کا جال
فیض احمد فیض ؔ
بھول بھی کیسے سکتے ہیں
وہ تمام دن وہ تمام غم...
Islam is religion of humanity that wants us to behave good to others and has nothing to negate the rights of others. Minorities also have their legal rights in a welfare society, which makes itself an examplary society. Islam is a religion that negates violence. The rights of minorities can be traced in islamic society by many saying of Holy Prophet ﷺ. Holy Prophet ﷺ always advised muslims to treat the minorities kindly. Whatever the deligation of minorities came, Prophet ﷺ hosted himself. In the same way, when a deligation came from Najran, Prophet ﷺ not only hosted but allowed them to worship in Masjid al Nabi according to their own religion. In the light of ordinance of Prophet ﷺ, even fourteen centuries have passed but minorities are being given their rights. According to the law and order of a welfare state, minorities must be given their rights. In this article, the rights of minorities in a welfare state are tried to discuss.
Corporate social responsibility (CSR) is a phenomenon that has received considerable attention not only from academicians & from researchers but also from corporate sector since it has multidimensional effects on their performance. It is imperative to note that companies may use CSR as a tool to manage many types of stakeholders, including stakeholders outside of the organization and outcomes that go beyond financial result. This notion will lead the companies towards new era mostly stated as sustainability, where companies act responsibly towards social, environmental and societal issues at large. The current study seeks to model and empirically test the relationship amongst determinants and outcomes (i.e. psychological and performance) of corporate social responsibility, specifically this study probe into relationship between ethical leadership, corporate social responsibility, trust and performance variables (organizational citizenship behavior, task performance behavior & counterproductive work behavior). Furthermore, this study also examines the role of ethical climate between the relationships of ethical leadership and CSR (ethical climate acts as a moderator). The current study has used mix methods approach i.e. quantitative and qualitative research design. The population of the study is scheduled and listed commercial banks in Pakistan. The study has used both simple random probability sampling technique and purposive sampling technique. Data was collected using mix methods from the sampled individuals for quantitative analysis. 500 responses were received back from the employees of banks from major cities (i.e. Karachi, Lahore, Islamabad, Rawalpindi and Peshawar) however, only 420 were useable. Fifteen top executives were interviewed out of the thirty-five listed commercial banks for qualitative analysis in respect to sustainable development. Data was analyzed using Partial Least Square Structural Equation Modeling (PLS-SEM). Furthermore, necessary tests were conducted using Statistical Package for Social Sciences (SPSS) version 23. Findings indicate that ethical leadership has positive impact on CSR and significantly contributes towards defining the underlying processes of CSR. Results confirmed that ethical climate acts as a moderator between the relationship of ethical leadership & CSR. The CSR activities are project based and identified through an internal mechanism sometimes based on need and philanthropic prospective. The integrated conceptual framework of the current study will be helpful in decision making as to determine the impact of CSR on performance variables. Similarly, the current study will help corporate sector in devising strategies and policies of sustainability for competitive advantages. The researcher contends that this is one of the few studies in Pakistani context to understand the underlying processes linking ethical leadership with CSR along with the performance outcomes and ethical climate as moderator. This will certainly provide a comprehensive overview of CSR and sustainability prospective in Pakistan.