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Studies on the Effect of Vitamin E on Human Platelet Aggregation and Arachidonic Acid Metabolism in Pregnancy Induced Hypertension Pih

Thesis Info

Access Option

External Link

Author

Kausar Aamir

Program

PhD

Institute

University of Karachi

City

Karachi

Province

Sindh

Country

Pakistan

Thesis Completing Year

2004

Thesis Completion Status

Completed

Subject

Applied Sciences

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/4170/1/1751.pdf

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676727339340

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پہلا باب: تعارف

یہودیوں کے مختلف نام

باب اول کے اہم نکات

  1. عبرانی، اسرائیلی، یہودی اور سامی میں فرق۔
  2. یہودی کسے کہا جا سکتا ہے۔
  3. پیدائشی، ملحد اور مرضی سے بننے والے یہودی۔
  4. یہودیت کی ابتدا۔
  5. ابراہیمؑ سے کیا گیا عہد خداوندی۔
  6. اسحاقؑ، یعقوبؑ اور یوسفؑ کے ادوار۔
"یہودی" عبرانی زبان کا لفظ ہے جس کے معنی "یہودا کے قبیلہ سے" کے ہیں۔ یہودیت کا شمار دنیا کے قدیم ترین مذاہب میں ہوتا ہے جس کی تاریخ تقریباً 1500 سے 2000 سال قبل مسیح بیان کی جاتی ہے۔ تاریخی اعتبار سے اسے الہامی مذاہب میں سب سے قدیم مذہب مانا جاتا ہے۔ عصر حاضر میں یہودیوں کی کل تعداد تقریباً 14.7 ملین ہے۔ یہودیوں کو مختلف ادوار میں مختلف ناموں سے پکارا جاتا رہا ہے۔ ان میں سے ہر ایک نام کی تاریخ، اہمیت اور استعمال مختلف ہے۔ یہودیت میں ناموں کی اسی اہمیت کے پیش نظر ان ناموں کا مختصر تعارف ذیل میں درج کیا جا رہا ہے۔

عبرانی

 پہلے پہل یہودیوں کو "عبرانی" کہا جاتا تھا۔ عبرانی بائیبل جسے تنخ اور عہد نامہ قدیم بھی کہا جاتا ہے یہودیوں کی مقدس کتاب ہے جس میں لفظ عبرانی کا اولین اطلاق آبرام /ابراہیمؑ کو بیان کرنے کے لیے کیا گیا ہے۔ [1] لفظ عبرانی کا ماخذ یا تو "ابر" ہے جو آبرام کے اجداد میں سے کسی کا نام تھا یا اس کا ماخذ "ایور" ہے جس کا مطلب "دوسری جانب کا" ہے۔ چونکہ وہ دریائے فرات کی دوسری جانب سے آئے تھے اس لیے عبرانی کہلائے۔ یہ بھی کہا جاتا ہے کہ وہ روحانی و اخلاقی طور پر اپنی قوم سے دوسری جانب تھے اس لیے انہیں عبرانی کہا جانے لگا۔ جب...

Examining the Issue of Identity in Ayisha Malik’s Novel “Sofia Khan is Not Obliged” Through Homi K. Bhabha’s Concepts of ‘Hybridity, Ambivalence and Mimicry’

This paper studies Ayisha Malik’s Sofia Khan is not obliged from postcolonial perspective. The paper studies the novel from the view of the discourse presented by Homi K. Bhabha. The novel was published in 2015. The story revolves around a girl of Muslim ethnicity from Pakistan named Sofia Khan. She is living in London and is working there in a publishing company. The story is about the adventures of protagonist; her experiences and views the London from her perspective. The paper analyzes the characters and the main events from the research method of textual analysis. The study finds that the concept proposed by Bhabha, very much plays an operative role (viable role) on the British-Muslim- characters in their attempt to assimilate into their Host/Home country. It concludes that how these Muslim characters locate agency in the “in between space” within the process of mimicry and negotiate their identity in their effort to assimilate in colonizer’s space.

Ethnomedicinal and Phytosociological Studies of Jinjerate Koh, Drosh, District Chitral

An ethnomedicinal survey was carried out during 2013-2016 to collect information about medicinal plants of Jinjerate Koh Valley Drosh. A total of 76 plants belonged to 40 families were reported from area which was used for the cure of various ailments. In my survey leaves were the major plant part 35% used in the preparation of recipes, followed by seed 18%, stem 14%, whole plant 8%, root 4%, inflorescence 3%, bark, gum and bulb each 2%, tuber and floral bud each 1%. Herb plants were used mostly 54%, followed by tree 24% and shrub 22%. The angiosperm plants were used mostly 91% for the cure of ailments, followed by gymnosperm 5%, pteridophytes 3% and fungi 1%. More than 52 types of diseases were reported from research areas which are cured by medicinal plants. Some plants were reported from area which is used for more than one type of disease. Phytosociological Dynamics of the plants present in Jinjerate Koh, Drosh were studied an elevation gradient between 1314-2154m. The area was divided in to 10 stands. 10 relevés were taken in each stain randomly for shrubs and tree. In each relevés of shrubs and tree, sub relevés were also taken for herbs. The information about the plants and soil were stored in TURBOVEG software. Five plants communities were established based on modified TWINSPAN software automated classification. These communities are Cedrus-Pinus-Sorbaria community, Acer-Elaeagnus-Olea community, Ailanthus-Quercus-Salix community, Elaeagnus-Quercus-Salix community and Elaeagnus-Olea-Quercus community. Diagnostic species constant species and dominant species were assigned on the basis of fidelity threshold value, 35 (5) frequency threshold value 35 (45), and cover threshold value 35: 0 (100). The ecological characteristics of Cedrus-Pinus-Sorbaria community show that the dominant life was therophytes and Megaphanerophyte (25%). In leaf size mesophyll (38%) was dominant followed by Nanophyll (31%) Deciduous were dominant (77%) and 85% plants were non spiny nature, Xeric plants were present 77% environment. Mostly plants were heliophytes (85%). simple leaves plants were dominant. The Dominant life form Elaeagnus-Olea-Quercus community was therophytes and mesophanerophyte (25%), dominant classes of leaf size were mesophyll (42%) and Microphyll 33%) Mostly the plants of Elaeagnus-Olea-Quercus, community were Deciduous (75%). Mostly plants were non spiny nature (83%). Plants mostly present in xeric environment (83%). All plants of this community were heliophytes and contain simple leaves. In Ailanthus-Quercus-Salix community the dominant life form was therophytes (34%) followed by hemicriptophyte (27%), size wise class of leaf the nanopyllus type was dominant (42%), followed by mesophyll (42%) and Microphyll (11%) Most plants of Ailanthus-Quercus-Salix community were deciduous (92%), only (8%) ever green. Non spiny nature plants were dominant (96%), and (4%) were spiny nature. Habitat wise (85%) plants were xeric, (11%) mesic and (4%) were moist. Mostly plants of Ailanthu-Quercus-Salix, community were heliophytes (92%) and (8%) were sociophyte. Plants of Ailanthus-Quercus-Salix community mainly contain simple leaves (81%), compound leaves were present in (11%) plants only, and (8%) were incised. Elaeagnus-Quercus-Salix community therophytes were the dominant plants (29%) followed by hemicryptophytes (23%). The mesophyll type was dominant (32%) followed by Leptophyll and Microphyll (26%). Mostly plants were Deciduous (89%) only (11%) ever green plants were present in Elaeagnus-Quercus-Salix community. Non spiny nature plants were dominant (84%), and (16%) were spiny nature. Habitat wise, (84%) plants were xeric, (11%) mesic and (5%) were aquatic. All plants were heliophytes. Plants of Elaeagnus-Quercus-Salix community mainly contain simple leaves (90%) compound leaves were present in (5%) plants and only (5%) were incised. In the Elaeagnus-Olea-Quercus community the dominant life form were therophytes (38%) followed by hemicriptophyte (14%). The nanophyll type was dominant (29%) followed by mesophyll (28%) and leptophyll (19%). Mostly plants of Elaeagnus-Olea-Quercus community were Deciduous (90%) only (10%) ever green. non spiny nature plants were dominant (86%), and (14%) were spiny nature. Habitat wise (81%) plants of Elaeagnus-Olea-Quercus community were xeric, (11%) mesic (9%), aquatic and moist were (5%). Mostly plants of Elaeagnus-Olea-Quercus community were heliophytes (95%) while Sciophyte were (5%). Plants of Elaeagnus-Olea-Quercus community mainly contain simple leaves (71%) compound leaves were present in (19%) plants and only (10%) were incised. Minerals analysis of the soil samples showed that soil contain low concentration of Cu, Fe and Zn as compared to Mn. While Ca was the most dominant nutrient in the soil followed by Mg. Soil of the area is very poor in nutrient and less fertile.