خطوط اظہارِ خیال اور تاثرات کی ترسیل کا مستند ترین ذریعہ ہیں۔ خط میں مکتوب الیہ اپنے جلوت و خلوت کے احوال و کیفیات کا اندراج بے تکلفانہ انداز سے کرتا ہے اور اپنی دلی کیفیت کا اظہار کرتا ہے۔ اقبالیاتی ادب میں افکار کا بحرِ بے کراں پوشیدہ ہے۔اگر ہم اقبال کے خطوط کا مطالعہ کریں تو ایسے گراں قدر گوہر نصیب ہوتے ہیں جنہیں پڑھ کر حیرت ہوتی ہے۔ یہ حیرت فہم و فراست کے دریچے کھول کر فکر و فن کی نئی راہوں کا مسافر بنا دیتی ہے۔ قاری اپنی بصیرت کو بروئے کار لاتا ہے اور نئی دنیا کی تلاش میں نکل کھڑا ہوتا ہے۔اس طرح فکر و فن کے جواہر علم و ادب کے خزانے کو مزیّن کرتے ہیں۔ماہر اقبال شناس اپنی صلاحیتوں کے بوتے پر اقبالیات کے لیے نئی راہوں کی تحقیق و تصدیق کے لیے کوشاں ہیں۔ ایسی ہی اقبال شناس شخصیت ہندوستان کے سید مظفر حسین برنی کی بھی ہے۔سید مظفر حسین برنی کا تعلق”برن“ (بلند شہر) کے ایک ذی وقار خانو ادے سے تھا۔آپ نے جس گھرانے میں آنکھ کھولی اس میں خدمت علم وادب کی ایک طویل اور مسلسل روایت رہی ہے۔آپ 14، اگست1923ء کو بلند شہر میں پیدا ہوئے۔آپ کا تعلیمی سلسلہ بہت عمدہ رہا۔ آپ نے بی۔اے میں انگریزی ادب میں ٹمپل گولڈ میڈل حاصل کیاپھر انگریزی ہی میں ایم۔اے بھی کیا۔1947ء میں انڈین ایڈمنسٹریٹو سروس”آئی اے ایس“ کے مقابلہ کے پہلے امتحان میں کامیاب ہوئے اور ریاست اڑیسہ میں تعینات ہوئے۔مرکزی حکومت نے آپ کی صلاحیتوں سے بھر پور استفادہ کیا۔آپ جوائنٹ سیکرٹری کمیونٹی ڈویلپمنٹ رہے۔محکمہ زراعت میں جوائنٹ سیکرٹری رہے۔ایڈیشنل سیکریٹری وزارتِ پٹرولیم وکیمیکلزکاانتظامی عہدہ سنبھالے رکھا۔وزارتِ اطلاعات و نشریات کے اہم ترین ادارے میں سیکریٹری رہے۔بورڈ آف ریونیو میں رلیف کمشنر رہے۔چیف سیکرٹری اور ڈویلپمنٹ کمشنر کے اعلیٰ ترین عہدوں پر ذمہ...
It is generally perceived that Madrassah produce extremism which possesses a threat to the peace and security of the state and to the world as well. Government along with local and International community wants to eradicate extremism and terrorism through reforming Madrassah education. The purpose of current study is to answer the question “why attempts of Madrassah reforms were unfruitful”? By focusing on it, study is divided into three phase such as to find out; different narrative on Madrassah reform, potential barriers in the way of reform and skepticisms associated with reformist policy. The main objective of current study is to understand the problems regarding Madrassah reform through realistic approach by addressing main question what are the challenges in developing alternative narrative on Madrassah reforms and its implications? The main investigation has three driving questions that what Madrassah reform means in point of view of different actors? What are main obstacles in the process of reform? And what are skepticisms about reform? In this qualitative study stakeholder interviews have been conducted. Results of the study indicates that Government narrative with regards to Madrassah education reform is to bring them into mainstream whereas religious community think that there are hidden agendas behind the modernization of Madrassahs. They viewed Madrassahs reforms to dilute the attention of religious sector from religious education to western education. Similarly, it viewed that changes in curricula, financial control, regulatory change, and vested interest are the main hurdles in the way of reform.
This study explores how public sector schools female head teachers experience in-service professional development programs to influence their professional and personal experiences. Under the qualitative research paradigm, two research participants were selected through purposive sampling. Semi-structured interviews, observations and reflective journal were used as tools for data collection. This study was conducted in two public AKU-IED co-operative schools in Karachi, Pakistan. Study findings show that attending professional development programs has influenced the women head teachers' personal and professional lives. Their journey of evolving as educational leaders, in context where educational leadership is primarily male-dominated has been greatly influenced by both their birth and marital families and also the school. Their commitment to enhance their practice by attending professional development programs to learn new skills and knowledge has equally been facilitated both by their families and school administration. Hence, they feel competent and confident in their leadership practices. Participating in professional development programs have enhanced their organizational skills as well as their abilities to be a role model and to create an environment where staff works as a team to improve student learning outcomes. Nevertheless, patriarchy directs women's lives and they have to negotiate multiple roles and responsibilities within the ascribed gender norms of the context. Their participation in professional development programs, while possible in most instances, has also been challenging. Their mobility, care giving and domestic tasks have made it challenging for them to fully participate in professional development programs. Whereas, predominantly mixed-sex groupins in professional development programs have been problematic for the women head teachers. Nevertheless, opportunities to network and learn from the best practices of other educational leaders have been important. The women head teachers have had to overcome resistance from stakeholders in their determination and commitment to implement new learning in order to bring about change at the school level. This study was justified the need to include women's voice in educational leadership to further the knowledge-base and to challenge gender structures to enable more women to enter into this field. In particular, it has been significant in bringing forward women educational leaders' experiences of professional development programs, an area of education which has gone largely unexamined in the Pakistani context.