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Taxonomic Studies on Hypopi of Stored Grain and Stored Products Mites of Pakistan

Thesis Info

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External Link

Author

Ashfaq, Rana Muhammad

Program

PhD

Institute

University of Agriculture

City

Faisalabad

Province

Punjab

Country

Pakistan

Thesis Completing Year

1985

Thesis Completion Status

Completed

Subject

Applied Sciences

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/5548/1/4729H.PDF

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676727549211

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اردو زبان کے نام

موضوع 8: اردو زبان کے مختلف نام
اردو زبان کو مختلف ادوار میں مختلف ناموں سے پکارا گیا۔ مختلف ادوار میں اسے ہندی،ہندوی ، ہندوستانی کے ناموں سے پکارا جاتا رہا ہے۔ڈاکٹر سلیم اختر نے اپنی کتاب "اردو ادب کی مختصر تاریخ" میں کہا ہے:
"یہ نام بعض اوقات اس مخصوص عہد کے لیے ایک بلیغ استعارہ بھی بن جاتے ہیں۔"
اردو کا لفظ:
اردو کا لفظ وسط ایشیا یا بالائی یورپ سے برصغیر میں داخل ہوا۔وہاں ریوڑ کے معنی میں استعمال کیا گیا۔سندھی زبان میں ڈھیر اور ترکی زبان میں لشکر کے معنی میں ملتا ہے۔ مغل دور میں فوج اور چھتر شاہی کے معنی میں مستعمل رہا۔اسی لیے عساکر(عسکری) کی زبان کو زبان اردو کہا جاتا تھا۔
ہندی یا ہندوی:
اردو زبان کو ہندوستان کی مناسبت سے قدیم زمانے میں ہندی یا ہندوی کہا جاتا تھا۔بقول ڈاکٹر مرزا خلیل احمد بیگ :
"شروع شروع میں یہ زبان اپنی مقامی خصوصیات کی بنا پر ہندوی ، ہندوئی یا ہندی کہلائی۔"(اردو زبان کی لسانی تشکیل)
اس نام کی شہادت قدیم ادبی تصنیفات میں بھی ملتی ہیں۔ قاضی بدر سے لے کر میں سراج الدین خان آرزوتک قدیم لغت نویسوں نے اس زبان کو ہندی یا ہندوی لکھاہے۔ اس کے علاوہ صوفیا کرام کی تحریریں اور اقوال بھی کارآمد ہوتے ہیں۔میر تقی میر نے اپنا تذکرہ "نکات الشعراء میں بھی ہندی کا لفظ استعمال کیا تھا۔ڈاکٹر سہیل بخاری نے بھی اپنی کتاب " اردو کے روپ "میں ہندی یا ہندوی کی مثال دیتے ہوئے کہا :
" شاہ عبدالطیف نے بھی قرآن مجید کا جو ترجمہ کیا اسیزبان ہندی قرار دیا۔"
زبان دہلوی:
امیر خسرو نے اردو کے لیے زبان دہلوی کا نام استعمال کیا ہے۔ اپنی مثنوی "نئے سفر" میں انھوں نے ہندوستان میں تمام مروجہ زبانوں کا تذکرہ کیا ہے۔امیر خسرو کے300 سال بعد ابوالفضل...

Status and Necessity of Second Marriage in Islam

The Arabic word "عائلہ" ʿĀʾilah is customary to refer to wife and home. In Urdu language, the appropriate substitutes for this word are clan and family whereas a "family" usually comprises husband, wife and kids. Family life is also known as domestic life which is not merely a pillar of a society but also is its foundation. A home is the basic unit of domestic life and society. Contentment, peace and stability of a home depend on good and pleasant relations between husband and wife. In case the understanding between husband and wife are deficient, their relations suffer largely and become weak. Islam assigns increased significance to a firm family system in the human society. It is the family environment which is the beginning of human life. A family is the basic natural institution of human society which sustains since the time of Adam (A.S.), and as long as human societies exist, the status of family will also survive and prevail. Each human child coming into this world takes birth in a family where it is brought up to flourishes in family environment. The present-day secular environment, secular education and a society lacking the teachings of Allāh and Messenger Muḥammad (S.A.W.) has deviated the Muslims from their real objective of life and the thought about the life hereafter. Today’s Muslim carries the tendency of leading his life according to his own free will and desires instead of leading his life according to the teachings of the holy Qurʾān and the tradition of the Messenger Muḥammad (S.A.W.). He feel highly uncomfortable to pass his life as per instructions contained in the holy Qurʾān and the tradition of Muḥammad (S.A.W.). Various institutions and so-called NGOs in the name of women’s rights and enlightenment are causing increased complexities for women. Today, woman is getting far and farther from her home and households. On the plea of enlightenment and freedom she is getting away from the religious teachings, her husband and also from her children. The state under influence of these organizations has, without appropriate consideration and detailed thought, framed laws against a second marriage. This legislation has affected the society and opened way for more perversion, distance from the faith and several other social complexities which instead of finding some solution are becoming more and more intricate.

Factors Affecting the Performance of Women Entrepreneurship in Kpk: An Empirical Analysis

The study aims to explore the factors that affect women entrepreneurs of Pakistan and to measure the relationship and effect of women entrepreneurial factors on women entrepreneur business performance in Pakistan. The study was descriptive and co-relational in nature. The universe of the study was registered women entrepreneurs of Women Chamber of Commerce & Industry Peshawar, Women Business Development Center Peshawar and non-registered entrepreneurs working at diverse cities of KP, Pakistan. Data collection instrument was questionnaire (5-point Scale). Total 540 questionnaires were distributed among registered and unregistered women entrepreneurs of KP, Pakistan.After data collection from respondents, data was analyzed by using SPSS, AMOS and Liseral software’s. Researcher analyzed the data via descriptive statistics; factor analysis, structure equation model and multiple linear regression model. Findings of the study reveals that there exists significant positive relationship amid women entrepreneurial factors i.e. social factors, economic factors, individual factors, political factors and entrepreneur performance. Factor analysis reveals the exceptionality of the constructs and the questionnaire was found valid for data collection. The collected data was tabulated and found normal, with no multicollinearity, heteroskedasticity and auto-correlation in it. Social factor, economic factor, individual factor, political factor was found a significant constructive predictors of women entrepreneurs performance. There exists an insignificant difference between the responses of women entrepreneur performance about the registered and unregistered women entrepreneurs of KPK, Pakistan. Study recommended that government should focus on the creation and promotion of women entrepreneurship culture b) removal of socio-cultural obstacles prevailing in the society, c) nurturing entrepreneurial culture and environment, d) provision for the women entrepreneurial education opportunities, e) developing friendly and supportive environment infrastructure for women entrepreneurs, and f) forming women entrepreneurs associates. Implication of the study is for the development and promotion of women entrepreneurial culture in Pakistan. Women entrepreneurs become more aware of the importance of social, economic, individual and political factors and its influence on women entrepreneurs performance.