4 ۔حدِحرابہ
لغوی معنی کسی کا مال یا کوئی چیز زبردستی چھین لینا ، جیسا کہ ابن فارس لکھتے ہیں
"الحاء والراء والباء أصولٌ ثلاثة: أحدها السّلْب، والآخر دويْبَّة، والثالث بعضُ المجالس.فالأوَّل: الحَرْب، واشتقاقها من الحَرَب وهو السَّلْب. يقال حَرَبْتُه مالَه، وقد حُرِب مالَه، أي سُلِبَه، حَرَباً. والحريب: المحروب. ورجل مِحْرَابٌ: شجاعٌ قَؤُومٌ بأمر الحرب مباشرٌ لها. وحَريبة الرَّجُل: مالُه الذي يعيش به، فإذا سُلِبَه لم يَقُمْ بعده. ويقال أسَدٌ حَرِبٌ، أي من شدّة غضبِه كأنّه حُرِب شيئاً أي سُلِبه. وكذلك الرجل الحَرِب۔"115
"مادہ " حَرَبَ " ہے اس کے تین معنی ہیں ایک معنی سلب کرنا(چھیننا )دوسرا دویبۃ اور تیسرا بعض المجالساور پس پہلا حرب سے مشتق ہے جس کا مطلب ہے چھیننا جیسے کہا جاتا ہے میں نے اس سے اس کا مال چھین لیا اور رجل محراب ایسے شخص کو کہتے ہیں جو امور حرب میں ماہر ہو اور حریبۃ الرجل سے مراد آدمی کا وہ مال ہے جس پر اس کی گزران ہوتی ہو جب وہ چھین لیا جائے تو اس کی گزران باقی نہ رہ سکے اور" الرجل الحرب "بہادر اور شجاع آدمی کو کہا جاتا ہے۔ "
فساد پھیلانے کے لیے کسی کو قتل کرنا حرابہ کہلاتا ہے ۔ یہ لڑائی دارالاسلام میں بھی ہو سکتی ہے اور دارالحرب میں بھی ، جیسا کہ ابن منظور لکھتے ہیں
"إِنما حَمَله على معنى القَتْل أَو الهَرْج وجمعها حُرُوبٌ ويقال وقَعَتْ بينهم حَرْبٌ الأَزهري أَنَّثُوا الحَرْبَ لأَنهم ذهَبُوا بها إلى المُحارَبةِ وكذلك السِّلْمُ والسَّلْمُ يُذْهَبُ بهما إِلى المُسالمةِ فتؤَنث ودار الحَرْب بلادُ المشركين الذين لا صُلْح بينهم وبين المسلمِين وقد حاربَه مُحارَبةً وحِراباً وتحَارَبُوا واحْترَبُوا وحارَبُوا بمعنى ورجُلٌ حَرْبٌ ومِحْرَبٌ بكسر الميم ومِحْرابٌ شَديدُ الحَرْبِ شُجاعٌ۔" 116
"اس کو محمول کیا ہے قتل کے معنی پر اور اس کی جمع حروب ہے اور کہا جاتا ہے کہ ان کے درمیان لڑائی واقع ہوئی اور دارالحرب ایسے...
Codification is the creation of codes, the compilation of written statues, rules, and regulations that inform the public of the acceptable and the unacceptable behaviour. Muslim jurists had differed in their opinion of codification of Islamic laws; some supported the idea, while the others opposed it. However, in the contemporary global situation, Muslim scholars are emphasizing the importance of codification of Islamic laws and efforts have been initiated in many Muslim countries to codify them. In the current paper, the evolution of Muslim Family Laws of Pakistan and Malaysia has been comparatively studied. Malaysia has been selected due to its technological and economic advancement among the Muslim countries. Malaysia serves as an example in the modem codification of Islamic Laws. In Pakistan, Criminal and Penal Laws are codified while the Muslim Family Laws have not been codified and left scattered in various acts, ordinances and court decisions. The Malaysian Family Law are codified in one volume and enacted after necessary legislation through an act of the parliament. The objective of this comparative evolutionary study is to provide a practical model for the Islamization and codification of Muslim Family Laws in Pakistan.
This study examined how the online environment has influenced ethical decision-making in Kenyan print and online newspapers with regard to graphic images. A review of the literature showed scant academic attention has been paid to the role ethics play in the selection of images for publication despite acknowledgement of the increasing power and cultural diversity of audiences. The theoretical framework of the study was based on Gatekeeping Theory and Spiral of Silence Theory. Through indepth interviews with senior editors and a review of internal and external guidelines and policies, the research revealed that audience demands for ethical decisions from editors are transmitted mainly through the corporate hierarchy. However, media houses have developed few effective internal systems to guide newsroom decision-making, relying mostly on vague prescriptions buried in editorial policies and ethics codes, which in practice are rarely consulted by newsroom decision makers. Further, the systems developed for the cycle of print production, including scheduled editorial meetings and the use of photo editors to filter images, have proven to be inadequate for the fast-paced world of online news production. The research also revealed that when confronted with graphic images, editors’ resort to their own intuition and experience as well as consultations with colleagues rather than on methodical ethical reasoning. This creates geographical and cultural blind spots which, when coupled with the internet’s expansion, diversification and empowerment of audiences, as well as the lagging development of a media ethics for the digital age, can have potentially serious adverse consequences for editors and the media enterprises themselves. Recommendations from the study include training of editors in the use of methods such as the Potter Box model of reasoning in day-to-day decision-making as well as the development of practical procedures for fast sourcing and selection of images for online publication especially as relates to breaking news. The study also contributes to the literature on Network Gatekeeping Theory, suggesting the need to take into account the hierarchical nature of networks, and demonstrates how the Spiral of Silence Theory can also account for the effect of online audiences on newsroom decision-making. Finally, the study emphasizes the role of ethical decision-making in image selections and recommends that news values research takes more cognizance of ethical considerations.