Graph mining is a well-established research field and lately it has drawn considerable attention of research communities. It allows to process, analyze, and discover significant knowledge from graph data. Graph mining has been highly motivated by the enormous number of applications. Such applications include Chemoinformatics, Bioinformatics, and societal networks. In graph mining, one of the most challenging tasks is Frequent Subgraph Mining (FSM). FSM has been applied to many domains, such as graphical data management and knowledge discovery, social network analysis, Bioinformatics, and security. In this context, a large number of techniques have been suggested to deal with the graph data. However, FSM approaches are facing some challenges, including enormous numbers of Frequent Subgraph Patterns (FSPs); no suitable mechanism for applying ranking at the appropriate level during the discovery process of the FSPs; extraction of repetitive and duplicate FSPs; user involvement in supplying the support threshold value; large number of subgraph candidate generation; and there exists no specialized scheme to decide the discovered FSPs are optimized patterns as well. Thus, the aim of this research is to make cope with the challenges of enormous FSPs, avoid duplicate discovery of FSPs, use the ranking for the discovered FSPs, and to suggest an optimization strategy to illustrate an association between the frequent and the optimized subgraph patterns. The exploration of this association will further help to decide on the FSPs as optimized FSPs. Therefore, to address the aforementioned challenges a new FSM framework A RAnked Frequent pattern-growth Framework (A-RAFF) is developed. The proposed FSM framework, A-RAFF, provides an efficient answer to these challenges through the initiation of a new ranking measure called FSP-Rank. The proposed ranking measure FSP-Rank, based on the characteristics of the FSPs, effectively reduced the duplicate and enormous FSPs. Moreover, in this study, we have investigated the association between FSPs and optimized subgraph using a Particle Swarm Optimization technique. The effectiveness of the techniques proposed in the dissertation is validated by extensive experimental analysis using different benchmarks, both real and synthetic graph datasets. Finally, our experiments have consistently demonstrated promising empirical results, thus confirming the superiority and practical feasibility of the proposed FSM framework.
وصیتِ علم و عمل وجود ِ انسانی کے ارتقا کی تاریخ کو نظر ِ غائر سے دیکھا جائے تو اس کی تمام تر ترقی ’’ علم ــ‘‘ کی مرہون منت ہے۔علم ہی وہ اکائی ہے جس میں تہذیب و تمدن اور تربیت کے سوتے پھوٹتے دکھائی دیتے ہیں۔علم کی خصوصیت کی وجہ سے انسان اشرف المخلوقات ہے اس کے سبب سے اسے فرشتوں پر فضیلت ملی اور اسی کی بدولت خلافت کا تاج سر پرسجا۔حد تو یہ ہے کہ پہلی وحی کا آغاز ہوا۔ارشاد ربانی ہے ترجمہ:۔ ’’اپنے پروردگار کے نام سے پڑھ جس نے انسان کو جمے ہوئے خون سے پیدا کیا‘‘۔یہ بھی ارشاد ر بانی سنتے چلیے ۔ ترجمہ:۔’’ اللہ تم میں سے ایمان والوں اور علم والوں کے درجات بلند فرماتا ہے‘‘۔قرآن کریم میں ہی اللہ پاک نے اپنے نبی مکرم ﷺ کو یہ دعا عطا فرمائی ۔ترجمہ:۔ ’’کہو ،اے میرے رب میرے علم میں اضافہ فرما‘‘۔ حدیث شریف میں آتا ہے کہ ’’ علم حاصل کرناہر مسلمان (مرد اور عورت)پر فرض ہے‘‘ یہی وہ علم ہے جس کی افضلیت کے پیش نظر حضرت علی کرم اللہ وجہ فرماتے ہیں’’ ہم اللہ تعالیٰ کی اس تقسیم پر راضی ہیں کہ اس نے ہمیں علم عطا کیا اور جاہلوں کو دولت دی کیوں کہ دولت تو عنقریب فنا ہوجائے گی اور علم کو زوال نہیں‘‘۔ تاریخ انسانی میں ایک خواہش جو اپنے تمام تر مدارج سمیت جھلک رہی ہے وہ یہ ہے کہ ہر شخص اپنی جدا گانہ شناخت اور منفرد پہچان کا متمنی ہے اور اس خواہش کی تکمیل کے لیے مثبت اعمال و افعال بروئے کار لا کر ہی ازلی و ابدی پہچان تک رسائی حاصل کر لینا اصل شناخت اور پہچان ہے ۔اہل علم جانتے ہیں کہ یہ اسی وقت ممکن ہے جب علم کواوڑھنا بچھونابنا لیا جائے اور فضل باری تعالیٰ...
Allah has revealed Holy Quran to guide and transform the lives of human being. According to Hadith, Quran was revealed in seven dialects because it is the name of wisdom. So, seven alphabets have numerous philosophies and benefits embedded in them. In this article introduction of Quran along with literal and figurative meanings have been elaborated. Details of seven alphabets have been explained vividly besides literal and figurative meanings of seven alphabets have been expounded. After that three important axioms of savants have been narrated. Amongst them, Imam Razi’s axiom is cited specially. In the last, modern axiom is given with explanation in a lucid way. A part from that, the logics and reasons behind the revelation of Quran in seven dialects have been deliberated including revelation of Quran in Arabic language, affection of the Holy Prophet (P.B.U.H) for Ummah, convenience for Muslim Nation, satisfaction for nature, eradication of linguistic bias amongst Arabs, consensus of two commands, narration of two commands of different versions. Abundance of virtues, legitimacy of Qur’an, statures of readers and replicators of readers and others have been mooted exhaustively. In the end, article is summarized in the light of modern era.
That Rudyard Kipling is generally perceived as a hidebound imperialist and calibrated as a canonical construct is hardly contested. "With a view to relieving Kipling of the pro-Imperial parochialism broadcast through a finite set of ideas subscribing to the glory of Empire, this research focuses on a missing link in Kipling studies. That link, in my view, is related to the corrective influence of Kipling's writings on the British colonial apparatus, hitherto either misread or unacknowledged. Kipling's rectification of Empire, subtle and nuanced in its own right, has been glossed over. His realistic portrayal of India, its people and culture belies the myths constructed by 'metropolitan' Orientalists since the early colonial times. In his exploding the socio-cultural stereotypes about the East (particularly India) paddling in the West, Kipling transcends the Raj mantra It is true that he never seriously challenged the existence of Empire but the way it was conducting its business. In order to highlight Kipling's nonconformist position among the Orientalists at large, I take up Saidian Orientalist perspective and read Kim (with some other stories) vis-a-vis Said's theoretical assumptions in Orientalism (1978) and Culture and Imperialism (1993). However, `Orientalism' is not an unproblematic, singular or totalizing discourse, as Said has presumed it to be. Kim, written at the turn of the century (1901) and almost halfway through Kipling's life (1865-1936), is the only one of his longer works of fiction that can stand comparison with his extraordinary achievement in the short story form. Its magic has always gripped most of the Kipling readers and has, in fact, helped settle the complex Kipling question to a great extent. 'The central question involving this study is whether Kipling is a prototype Orientalist or the one who succeeds in transcending the Raj discourse built upon the nineteenth century racist notions of the white canonical writers like Lord Macaulay, John Ruskin, Thomas Carlyle and others.' However, Kipling's transcendence went unheeded in the normative readings of his oeuvre. This research project is an attempt to bridge that gap in Kipling studies and, by highlighting the metonomic relationship between orientalism, imperialism and postcolonialism, Kipling's contribution is placed in a new perspective.