آنکھ سے دُور سہی، دل کے قریں رہنے دے
میری ہر سانس میں تو خود کو مکیں رہنے دے
میں کہ اک عکس ہوں گمنام سا پس منظر ہوں
کب کہاں کیسے کسی طور کہیں رہنے دے
اک نظر مجھ پہ مرے ماہِ منیر ایسی ہو
کب طلب میں نے کیا زر یا نگیں، رہنے دے
میں ہوں اس قافلۂ عشق سے بچھڑا راہی
میرا کب ٹھور ٹھکانہ ہے کہیں، رہنے دے
تجھ سے منسوب ہوئی، تجھ سے ہی منسوب رہوں
غیر کے آگے جھکے گی یہ جبیں، رہنے دے
دل میں یا آنکھ میں یا دستِ حنائی میں فضاؔ
تیری مرضی ہے جہاں چاہے، وہیں رہنے دے
In the post-industrial revolution world, social change is often studied and understood in the context of change in means of production, mobility, urbanization and change in the constitution of workforce. Role of ethical values is generally confined to personal conduct and manners. Industrial society is supposed to have its own work ethics which may or may not agree with personal ethics and morality. Ethics and morality are generally considered, in the Western thought, as a social construct. Therefore, with the change in means of production or political system, values and morality are also expected to be re-adjusted in order to cope with the changed environment. Sometimes a totally new set of values emerges as a consequence of the change in economic, political, or legal set up. The present research tries to understand the meaning and place of these values in a global socio-cultural framework. Relying essentially on the divine principles of the Qur'ān it makes an effort to understand relevance of these universal and ultimate principles with human conduct and behavior in society. It indicates that essentially it is the core values, principles, or norms which guide human beings in their interpersonal, social, economic and political matters. Islam being a major civilizing force, culture, and the way of life, provides values which guide both in individual and social matters. The values given by the Qur’ān and the Sunnah are not monopoly of the Muslim. These values are universal and are relevant in a technological society.
Ungulate remains from Siwaliks of Pakistan provide a long and continuous record of diverse geochronologic ranges and ecological niches that in turn help to explore paleoenvironments of Pakistan Siwaliks. Ecomorphic data of ungulates dental material via hypsodonty, dental microwear, mesowear type-I, II and type-III methods was collected in the present study and on comparison of dental ecomorphic data of 160 taxa of ungulate remains with standardized data of their extant communities revealed a baseline data which helped for reconstruction of paleoenvironment of the target area. In the early Miocene (18.3-15 Ma), the paleocommunities of suids, tragulids, giraffids, anthracotheres and boselaphines have been found to give rise to 2 lineages each. However, rhinos and proboscideans have evolved into 3 to 4 lineages. Ecometric analysis has shown the predominance of browsers (50%), followed by fruigivores (16.7%), mixed feeders in closed habitat (16.7%), and omnivores (15-17%) in forested habitats. In the middle Miocene (14.2-11.2 Ma), the paleocommunity has exhibited maximum species diversity that documented 54 lineages of ungulates including Sivapithecus sp. Un till 11 Ma, on the basis of baseline data the proportions of browsers gradually decreased, forest fruigivorous and mixed feeder in closed habitats increased, however, the lineages showed no significant changes in their dietary adaptations. By 11 Ma, mixed feeding in open habitat taxa appeared with predominance of forest fruigivores (35%) and browsers (32.5%). There was decreasing proportions of frugivore/selective browsers (35-16%), browsers (32-23.3%) and mixed feeders in closed habitats (19-16%) and increasing prevalence of mixed feeders (2.7-28%) in open habitats and grazers (0- 4.64%) at 8 Ma. The latest Miocene (8-6.5 Ma) of the Siwaliks chronicled the progression of great faunal turnover event during which a significant number of long lasting lineages belonging to hipparionine horses, rhinoceroses, boselaphines, sivatherines, antelopes and tragulids altered their feeding adaptations from browsing to mixed feeders in open habitats/grazers. Most of the lineages of mixed feeders in closed habitats and fruigivores gradually became extinct before 7 Ma, whereas, successive influx of lineages of mixed feeders in open habitats, grazers with stable turnover of browsers and omnivores progressed during 6.5-0.5 Ma. The mesowear, microwear data from late Miocene and hypsodonty based ecomorphic data (18.3-0.5 Ma) has provided succession of the paleocommunities in Siwaliks which portray the evolution of the siwaliks ecosystem depicting the change from closed vegetation system (18.3-8.5 Ma) to semi-closed one and from semi-closed vegetation (8.5-6.5 Ma) to open vegetation system (6.5-0.5 Ma). The climate appears to have been evolved from humid and warm to dry seasonal and monsoonal one. The paleoclimate and vegetation succession has been found to lead to a cascade of diverse environmental mosaics ranging from tropical multi-canopied forest in the early Miocene to tropical evergreen forest during the middle Miocene. Thenceforth, moist deciduous canopy forest (11-10 Ma), dry deciduous forest (at ~9 Ma), mosaics of dry deciduous forest and temperate woodland (at ~8.5 Ma), woodlands with limited patches of deciduous forest, wooded savannas (8.5-6.5 Ma) progressed. The wooded savannas with guilds of grassy savannas (6.5-4 Ma) interspersed with deciduous forests and woodlands (4-3 Ma) and mosaics of wooded and grassy savannas (3-2 Ma) ecosystems evolved. The disappearance of most of the forested patches and prevalence of pure grasslands occurred during 2-0.5 Ma. This study provides a comprehensive account of the paleaoenvironment of Pakistan Siwaliks in relation to mammalian biostratigraphic and paleoecologic processes at an evolutionary scale.