منان لطیفؔ۔۔۔ نئی نظم کا ہم مزاج
نثری نظم اپنے تشکیلی دور سے نکل آئی ہے اور اب ایک زرخیز روایت کی مالک ہے ۔اس روایت میں فکر و خیال اور شاعرانہ اسلوب کے مظہر کئی تخلیق کار نثری نظم کے معمار ہیں اور انہی معتبر نثری نظم نگاروں کا فیض ہے کہ اکیسویں صدی میں نثری نظم میں جدید حسیات کی عکاسی ملتی ہے اور اب اسے ایک سنجیدہ اظہاریے کی سند مل چکی ہے ۔نثری نظم تخلیقی اور شعری اسلوب میں منفرد اور تازہ خیال کی شاعری ہے۔انہی صفات کی بنا پر یہ نثر کے مزاج سے مختلف ہونے پر اصرار کرتی ہے ۔یہ انفراد نثری نظم کا جواز بھی ہے ۔اسی لیے غزل اور موزوں نظم میں پہچان بنانے والے شعرا بھی نظم کو اپنا چکے ہیں ۔نثری نظم کی روایت کے لیے خوش آئند امر یہ ہے کہ نئے تخلیق کار بھی اس صنف کی روایت سے وابستہ ہو رہے ہیں ۔جن کو یہ شعور ہے کہ شاعری کے لیے وزن نہیں بلکہ شعریت شرط ہے ۔منان لطیفؔ بھی ان تازہ دم ،جواں سال و جواں فکر شعرا کی صف میں شامل ہیں جو نثری نظم کے ہم مزاج تخلیق کار ہیں اور اس نازک صنف کے تقاضوں کا ادراک رکھتے ہیں ۔ان کا تخلیقی وفور نثری نظم کے اسلوب کے سانچے میں اپنی حسیات کو شاعرانہ لہجے میں اظہارنے کی طلسم کاری سے منور ہے ۔ان کی نظمیں شعری بصیرت سے لے کر شعری اسلوب کی تشکیل کے رویوں کی عمدہ مثالیں ہیں ۔اس لیے ان نظموں کی قرأ ت کے دوران میں قاری کی ذہنی کیفیت احساس کی نئی بستیوں سے آشنا ہوتی ہے ۔یہ وہ ہنر مندی جو نثری نظم کا جواز ہے ۔اس لیے مجھے یقین ہے کہ مذکورہ اوصاف کی اساس پر منان...
It is incontrovertibly true that Islam advocates peaceful coexistence with the adherents of other creeds. The holy Qur’an, the primary source of Islamic Shari‘ah, vividly recommends freedom of conscience and religion. Similarly, the prophet (SAW), being the perfect role model for the entire humanity, preached and practiced the lofty ideals propounded by the holy Qur’an and peacefully coexisted with the followers of Judaism and Christianity. Furthermore, the four rightly guided caliphs exhibited tolerant attitude towards their Jews and Christian subjects. In the presence of these models, nonetheless, many contemporary critics of Islam are disinclined to admit this explicit reality. Robert Spencer also sees eye to eye with them. Robert Spencer is an American author and he has published twelve books. He is a member of Melkite Greek Catholic Church. He looks on Islam as a highly intolerant religion. In this connection, he singles out Muhammad’s (SAW) treatment of various Jewish tribes. He maintains that all Jewish tribes viz. Banu Na╔hir, Banu Qaiʽn┴q┐ʽ and Banu Qurai╔ah “received the wrath of Muhammad”. This brief study aims to prove that the treatment meted out to the Jews was not founded on religious prejudice and malice; it was rather commensurate with their wicked demeanor.
comparison of nutritional value of nontraditional with commercial vegetables in Sindh. The questionnaire survey methodology was used to collect the data on the utilization and consumption of nontraditional and commercial vegetables in Mirpurkhas of Sindh province, Pakistan in 2014. On the basis of survey spinach, horse radish tree flowers, lambs quarter and gram leaves were collected in January, 2014 whereas, amaranthus was collected in the months of July-August, 2014 from district Mirpurkhas, packed with proper labelling and brought to the Institute of Food Sciences and Technology, Sindh Agriculture University Tandojam for processing and nutritional analysis. The edible parts of vegetables were washed and divided into five sets namely control, boiled, cooked, thermally dehydrated and shade dried. The data of survey showed that gram leaves was the most popular nontraditional vegetable eaten frequent or occasionally by 82% respondents only 18% respondents never tasted or do not know this vegetable. Next vegetables which majority of respondent never tasted or did not know included amaranthus and lambs quarter. About 62% respondents never tasted or do not know horse radish tree flowers as vegetable while 38% respondents answered they eat occasionally. The nontraditional (lambs quarter, horse radish tree flowers, gram leaves, amaranthus) and commercial (spinach) vegetables were analyzed for their nutritive, mineral, vitamin, phytochemical and chlorophyll composition. The highest moisture content (92.66%) was found in spinach under boiled method followed by 88.760% moisture content in the same vegetable at fresh (control). Maximum ash content (16.15%) in horse radish tree flowers followed by 10.56% ash content in amaranthus under thermally dehydration. Protein content was found greater (7.56%) in gram leaves under thermal dehydration method. However, minimum protein of 1.04% was found in spinach under boiling method. The maximum value of 3.85% in horse radish tree flowers under cooking method while minimum fat content i.e. 0.85 and 0.75% was found in spinach and lambs quarter, respectively at boiling method. The highest value (13.35%) of fiber was obtained in thermally dried sample of horse radish tree flowers whereas the lowest value was recorded in boiled sample of spinach. However, higher carbohydrate (68.62%) content was found in lambs quarter at shade drying. The nontraditional vegetables also contain organic acids (e.g. lactic acid, citric acid, acetic acid, tartaric acid) in all the selected vegetables. The nontraditional and commercial vegetables were also recorded with significant amount of vitamins and phytochemicals. The energy value was found lowest in fresh spinach (38.35 Kcal 100g-1) hence was also detected lowered in other processing methods as compared to nontraditional vegetables. The results of the sensory evaluation of the uncooked and cooked samples in present study revealed that in uncooked samples, horse radish tree flowers obtained highest scores in appearance, color, odor, texture, taste, overall acceptability and purchase i.e. 4.90, 4.70, 4.00, 3.90, 3.50, 3.80 and 3.80. While in traditionally cooked samples lambs quarter and gram leaves retained original color and thus obtained the highest scores in appearance and taste i.e. 3.70, 3.90 and 3.70, 3.50, respectively. Acceptability study by hedonic scoring showed that nontraditional vegetables (horse radish tree flowers, lambs quarter, and gram leaves and amaranthus) made by traditional cooking were most acceptable as compared with commercial vegetable (spinach). These nontraditional vegetables when consumed in cooked form could also be a good source of nutrients. Principal component analysis revealed that the first seven principal components explained about 94.79% of the total variability in the observed parameters. Moisture, total solid, ash, fiber, carbohydrate, nitrogen free extract, energy value, acetic acid, citric acid, oxalic acid, tartaric acid, copper, iron, zinc, manganese, calcium, sodium and potassium resulted the most effective variables for the first principal component. Saponins, flavinoids, phenol and vitamin B3 were major contributors to second principal component, while tannins content was useful to define the third principal component. It was concluded that the nutrient and bioactive contents obtained from selected vegetables seem to suggest that the vegetables have high potential to contribute to the nutritional and health status of local as well as urban communities in Sindh Pakistan. Their use in the communities should therefore, be promoted. Taking into account the amount of nutrient and bioactive content in the selected nontraditional vegetable, these plants could be valuable and important contributor to the diets of the people in Sindh, Pakistan.