آج کا طالب علم کل کا رہنما
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر لب کشائی کرنی ہے وہ ہے:’’آج کا طالب علم کل کا رہنما ‘‘
صدرِذی وقار!
اس کائنات رنگ و بو میں جو کچھ نظر آ رہا ہے، اس میں کسی نہ کسی کاریگر کی ضرور کاریگری ہے۔ پہاڑوں کو کاٹ کر سرنگیں نکالنا ،آبی اور فضائی راستوں کا تعین کرنا، زمین کی پیمائش کرنا،فصلوں کو کاشت کرنا پھر ان کو برداشت کرنا یہ سب کچھ ایک انسان کے ہاتھوں سرانجام پاتا ہے۔
صد رِمحترم!
یہ انسان یا تو کسی کا استاد ہوتا ہے اور یا پھر کسی کے سامنے زانوے تلمذ طے کیے ہوتا ہے۔ زندگی کے تمام شعبوں میں جو نمایاں ترقی نظر آرہی ہے یہ کسی نہ کسی شخصیت کی مرہونِ منت ہے اور وہ شخصیت یا تو معلمین کے اہم پیشے سے وابستہ ہوگی اور یا پھر کسی ماہرکی مہارت کا شاخسانہ ہوگی اور یہ عروج ان افراد ہی کی وجہ سے ہے اور یہ لوگ بنیادی طور پر طالب علم ہوتے ہیں۔
جناب صدر!
فرمانِ رسالت مآبؐ ہے کہ’’ گود سے گورتک علم حاصل کرو‘‘ یعنی تحصیل علم کے لیے کوئی عمر کی حد کاتعین نہیں کیا گیا ہے بلکہ فرما دیا گیا ہے کہ اگر کامیابی و کامرانی کے زینے طے کرنا چاہتے ہو تو ہمہ وقت حصولِ علم کی خاطر مستعد رہو، چلتے پھرتے، اٹھتے بیٹھتے، ہمیشہ یہ جدوجہد کرتے رہو کہ تمہارے علم میں اضافہ ہو۔
معزز سامعین!
آج اگر طالب علم اپنے علم کی بنیاد صحیح خطوط پر رکھے گا تو کل معاشرے کی ترقی میں اہم کردار ادا کرے گا معاشرے کا اہم رکن ثابت ہو گا۔ علمِ...
Tort law is an umbrella term for laws which cover issues of civil wrongs like defamation, trespassing and the other actions involving violation of law. In case a person has undergone a physical, legal or any economic harm then he can file a suit under the tort law. Torts are civil wrongs recognized by law as grounds for a lawsuit. It is also generally known that tort in Islamic fiqh as “Jinayet”. This paper attempts to analys by Islamic law in thel light of the relevant verses for the Qur’an followed by the rules stated in traditions from the Prophet (Peace by on him). Jinayat the part of Shari’a that applies to homicide or physical injury is called jinayat and is based on the pre-Islamic rules of Arab blood feud, as modified by Prophet (Peace be on him). The punishment is either retaliation or blood money (diyat). Retaliation occurs only upon the request of the victim, if alive, or his nearest kin if the victim is dead, and is to be inflicted by victim or kin. In the case of homicide retaliation means death, in the case of injury it means imposing an identical injury. Where retaliation is one of the options, the victim or his closest kinsman may demand blood money instead, or negotiate an out of court settlement. Jinayat, like modern tort law, is based on private action; there is no official responsible for initiating the case.
As for as the development have been started by the scientific sciences is concerned, paths for the religious preaching have been smooth by it. There are apparently doubts and misconceptions in the principles of religion and beliefs, even though many scientific facts have been described in the holy Quran , due to which before researching this topic, these questions arise that the usefulness of scientific interpretation for religious preaching in the present era ,its different forms and its effects on religious preaching, the reason for mutual disagreement between the believers and non-convinced scholars of Quranic interpretation, the aspects of relationship between Quranic facts and modern scientific research, and the problems and difficulties in the acceptance of scientific interpretation ,to solve there above questions ,informations ,related to the theory of human evolution, Quranic facts and knowledge, modern scientific discoveries, opinions and sayings of Muslim thinkers related to the cosmological verses from Quran have been collected and all this research stuff has been included in five chapters and its sub-chapters:-
in the first chapter, the scientific trends of the holy Quran , the principles of scientific interpretation and the opinions and sayings of scholars and researchers related to scientific interpretation have been described in the second chapter ,a contemporary perspective on the Quranic facts related to cosmology, evolutionary stages of human life, medicine and botany has presented .
In the third chapter ,the indispositions of the commentators and the doubts arising from it, the deviation from the admitted principle and their effects has been described .
In the fourth chapter, the objectives of the Quranic scientific discoveries and its effects on the religious preaching have been described.
While in the fifth chapter , the need and importance of scientific sciences , methods, barriers to scientific interpretation and the responsibilities of commentators have been described in the publication of religious preaching.
The researches and the details have been mentioned in these chapters and sub-chapters gave out the following results: