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Counseling in School: Exploring the Possibilities

Thesis Info

Author

Tehama Ahmad Al-Massarani

Department

Institute for Educational Development, Karachi

Program

MEd

Institute

Aga Khan University

Institute Type

Private

City

Karachi

Province

Sindh

Country

Pakistan

Thesis Completing Year

2006

Thesis Completion Status

Completed

Subject

Education

Language

English

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676727890706

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Counseling service in schools is a recent phenomenon. My own experience of counseling in schools in Syria exposed me to a situation, when I was not sure whether people around me (management, teachers, and students) had any understanding of my work as a counselor or not. In the present study, I have attempted to respond to my own query. This study explored how principal, teachers, school counselor and students understood counseling service in a private school in Karachi, Pakistan. For this purpose, I conducted this study within the qualitative research paradigm. Semi-structured interview, focus group discussion, document analysis were used as tools to generate data. The school's principal, two teachers of grade eight, the school counselor, four students (who utilized the counseling service) and fifteen students (who did not utilize the counseling service) participated in the study. Findings of the study indicate that school counseling was unanimously viewed as a strategy for solving students' problems. However, the school counselor considered it a strategy to enable students to solve their own problems. School counseling was also considered as a means to provide students with emotional support, which was not available to them otherwise in schools' everyday mechanical routines. Furthermore, the school counselor was required to extend motherly affection' and to act as a big sister or brother' to the students. The stakeholders' expectations of school counselor ranged between solving students' day-to- day problems regarding studies, and also teaching the teachers counseling skills. The study also identifies the inherent tension between the school counselor and teachers. This tension seemed rooted in two factors. Firstly, school counseling is quite a recent phenomenon in schools, which is still in the process of being accepted by various stakeholders. In this particular case, the counselor is attempting to make her place in very conventional trio of teacher, student. and school. Secondly, the procedure used for counseling such as students being called from teaching and learning session, and school counselor observing teachers to check students' particular complaints may have caused teachers' disapproval of school counseling. The research also found an absence of role ambiguity, which has been found in research generally done about counseling and counselors' role in other contexts. Clarity regarding school counselor's role was found at all levels (management, teachers and students). However, procedures used for offering counseling service were not clear. This led to some students' dissatisfaction of the school counselor's ability to maintain
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الفصل الثانی: الشعر الجديد في شبة القارۃ الهندية

الفصل الثانی: الشعر الجديد في شبة القارۃ الهندية

 أعطی(ألطاف حسين حالي) للشعر وبالخصوص للغزل الأردو الأسلوب الجدید، واستوعب النقاد من بعض التجارب والأقوال علی أن ’’ذلك شعر علی شکل نثر‘‘[1]، وحصلت اللغۃ الأردیۃ علی الأسلوب الجدید وبعض أنواع الشعر، وقد حصل الشعر الأردو علی الأسلوب المنفرد عند إقبال’’[2] فیہ التنوع والترفع أیضاً‘‘[3]۔
وظھرت بعض أنواع الشعر الجدید توضح وتعالج بعض مشاکل المجتمع في العصر الحاضر، ولکن شعراء العصر الحديث اھتموا بالمنظومات ومن أھمھم (فیض أحمد فيض)۔

 وقبل قیام باکستان کان للشعر دور کبیر في البحث عن طرق جدیدۃ والمساعدۃ في تشجیع المسلمین ضد الإحتلال والظلم، ولکن بعد قيام الباکستان تراجع الشعراء وتوقفوا عن التشجیع۔ والشاعر الکبیر الدکتور محمد إقبال کان رجلاً سیاسياً وعالماً کبیراً وقد لُقبَ بشاعر الشرق وکان فیلسوفاً مشھوراً وحصل علی شھادۃ الدکتوراہ، وُلد في 9 نوفمبر في 1877م ولہ أعمال أدبیۃ وسیاسیۃ وإجتماعیۃ رائعۃ، ولہ أشعار في اللغۃ الأردیۃ والفارسیۃ وکان لہ خبرۃ في اللغۃ العربیۃ ولہ عدۃ تصانیف منھا : (i)بال جبریل (ii) جاوید نامہ (iii)أسرار خودي، وقدم نظریۃ الباکستان وطنًا مستقلاً للمسلمين في الهند، وحصل علی شهادة السنۃ العاشرة في 1893م ثم علی الثانویۃ العامۃ في 1895م، وبعدھا حصل علی شھادۃ البکلوریوس في 1898م وحصل علی الماجستیر في الفلسفۃ في 1899م ثم سافر إلی انجلترا في عام 1905م، وبعدھا سافر إلی ألمانیا والتحق بجامعۃ میونخ وحصل علی شھادۃ الدکتوراۃ في عام 1907م من جامعۃ میونخ وقدم رسالۃ الدکتوراہ تحت عنوان (ارتقاء ما بعد الطبیعیات) ولہ أشعار ممتازة ومعروفۃ ، مثال علی ذلك۔

اوروں کا ہے پیام اور، میرا پیام اور ہے
عشق کے درد مند کا طرز کلام اور ہے
شمخ سحر کہہ گئی، سوز ہے زندگی کا راز
غمکدہ نمود میں...

الحرية الدينية فى الاسلام

ALLAH has created the mankind as a rational being. He created mankind and Jinns for His worship and He sent mankind upon Earth so that they inhabit it with the complicated tangle of faithfulness in God and yet do the worldly deeds. He will hold accountable each individual for what he did. This test would not remain valid if not accompanied with necessary freedom of action and belief. Freedom is actually bestowed upon mankind by God Himself and it will be totally wrong to maintain it as a modern achievement that came after western, or any other enlightenment. It is not that a human or a group of them or any constitution or charter can truly give or grant freedom. Most important of all this is freedom of Religion. There is no compulsion in Religion, 2: 256. The early Muslims remained steadfast to this principle in all of their Ghazvat and they granted freedom of religious belief to their subjects. Religious sites and houses of worship were safeguarded against any harm. Islam and religious freedom are not put together. The following article will examine the Issue of Freedom of Religion in Islam and will try to remove misunderstandings regarding the issue.

Ecology of Grey Goral Naemorhedus Goral in Machiara National Park, Azad Jammu & Kashmir, Pakistan

Gorals belong to family Bovidae and Genus Naemorhedus. Himalayan goral (Naemorhedus goral) is one of three species of goral, one sub-species, the Grey goral (Naemorhedus goral goral) occurs in Pakistan. It is classified as Near Threatened globally (IUCN Red List) and Vulnerable in Pakistan. This subspecies is threatened primarily by illegal hunting and competition with livestock, resulting in small and fragmented populations in its current distribution range in Pakistan. Machiara National Park (MNP) falls under distribution range of grey goral in Azad Jammu and Kashmir where the present study was conducted. The objectives of the study were to determine distribution range of grey goral in the park in order to assess habitat use, population density, diet composition and grazing pressure in grey goral habitat in MNP, so that its current population status and the extent adverse impacts of grazing pressure could be assessed. Grey goral was found distributed in two sites of MNP, Machiara and Sarli Sacha on the basis of reconnaissance survey and secondary information from park staff and local people. I conducted vegetation survey in which 42 plant species were recorded in grey goral habitat in MNP. At Machiara, by vegetation sampling 40 plant species were identified, whereas at Serli Sacha only 17 plant species were recorded. At Machiara, grey goral inhabited areas between 1970 m and 2600 m elevation during winter and 2400 m and 2900 m in summer. At Serli Sacha, it occupied areas between 1970 m and 2200 m during winter and 2600 m and 2800 m during summer. During both seasons, south and southeast-facing slopes at Machiara and at Serli Sacha were used by goral relatively more frequently than other aspects. Both at Machiara and Serli Sacha, grey goral were most commonly found on moderate xvi (30–40°) slopes during winter but on steeper (40–60°) slopes during summer. The vegetation type most preferred by grey goral was herbs and grasses (Ivlev Electivity Index (IEI) = 0.14), followed by shrubs (IEI = 0.03), while trees were avoided (IEI= -0.54). The overall mean population density of grey goral in MNP was 2.66 individuals / km² based on visual scans. The range of encounter rate (No./Scan) was 0.00 to 2.9. The population density of grey goral in Machiara site was higher (4.57/ km²) than Serli Sacha site (0.76/km²). The minimum herd size recorded was two while maximum herd size was six. Mean herd size was 4 animals where larger groups were frequent in less disturbed areas (38%) in contrast to highly disturbed areas (12%). Number of fawns / female was highest during May (1.12) and June (0.71). Diet composition of grey goral was determined through microhistological analysis of fecal pellets. A total of 145 pellet groups, 105 from Machiara (summer=52, winter=53) and 40 from Serli Sacha (summer=19, winter=21) were collected from study area. A wider range of dietary items were utilized by grey goral in Machiara (21) as compared to Serli Sacha (15). Average diet breadth was lower during the winter season in both study sites. Livestock grazing pressure in grey goral habitat was assessed through field sampling and questionnaire survey. Based on Adult Cattle Units (ACU), Serli Sacha had higher density of grazing livestock in grey goral habitat (105/ km2) than Machiara (81/ km2). At Machiara, a total of 295 livestock heads (cattle, sheep and goats) while in Serli Sacha, 413 livestock heads were recorded during grazing in grey goral habitat. There was a significant negative correlation between number of grey goral individuals observed and livestock units recorded both at Machiara and Serli Sacha. Future management of Park would require protection of core habitat of grey xvii goral ranging from 1950 m to 2900 m elevation in MNP. Preferred forage species of grey goral, Geranium wallichianum, Poa annua, Themeda anathera, Cymbopogan martini, Persicaria nepalensis and Plectranthes rugosis need to be conserved and enhanced in its habitat in the park. Park management should initiate measures to reduce livestock population in areas identified as core habitat of grey goral for its conservation. Effective measures are particularly required for limiting the livestock grazing and wood cutting activities in MNP through awareness raising campaigns and cooperation of local communities.