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Home > اردو نثری داستانوں کے اہم معاون کردار تحقیقی و تنقیدی جائزہ

اردو نثری داستانوں کے اہم معاون کردار تحقیقی و تنقیدی جائزہ

Thesis Info

Access Option

External Link

Author

Nawaz, Tahir

Program

PhD

Institute

Federal Urdu University of Arts, Science and Technology

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Subject

Urdu Language and Literature

Language

Urdu

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/11279/1/Tahir%20Nawaz_Urdu_Federal%20Urdu.pdf

Other

Romanized Title: Urdu Nasri Dastano Kay Aaham Muawan Kirdar (Tehqeeqi O Tanqidi Jaiza)

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728120604

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Urdu dastan is one of the main genre of urdu prose.Dastan isfirst kind of story telling and writing in the history of urdu fiction which derived its tradition from Arabic and Persian literature i.e dastan Alaf Laila and dastan Ameer Hamza but it does not disconnect its relation from Hindustani roots(jatak kahanian, katha surt sagar, maha bharat etc) .The time period of 18th and 19th century in urdu prose is called the era of "Dastan".The concept of characterization in urdu prose dastans is very ì complicated and erratic.In these dastans we find subtle and highly developed type of characters with all their characteristics and nuances. This type of characterization and the technique of its use in dastan is so perfect and profound. These characters belongs to different kinds(ie Human beings, Animals, Birds, Supernatural etc),and are presented in an alien worldwhere time lacks any natural , everyday cyclicity. But in their actions and feelings they all are like human beings. In this thesis under consideration research carried out about a very important part of dastan. The investigatory and the critical analysis of the Important Supportive Characters of the prose dastans not only differ this opinion that these dastans have not any kind of characterization but also help to highlight the standard of characterization of that era which is usually neglected in urdu crticicism. In this thesis I tried my best to explore and analyse the Important Supportive Characters which were presented in urdu prose dastans and elaborated the concept of presentation of these characters. In this thesis all those dastans are included which are published, having XVI unity of plot and variety of characterization. All those dastans are avoided to include in which most of the material was borrowed from other dastans or which revolved around the same topic. In this thesis, standard of characterization in dastans, capabilities ofcharacterization and how it was differ from the characterization of modern fiction is discussed.Important Supportive Character of dastans are also examined and elaborated according to social, psychological and moral standardization of modern era. This thesis has been divided into five parts. Part one deals with the craft of characterization in urdu dastan(ie Introduction, main characters, qualification of important supportive chracter). Part two deals with the important supportive characters of the foremost and prominent prose dastans(period 1635 to 1800).Part threeconsists of critical analysis of important supportive characters of the prose dastans, published under the patronage of Fort William College. Part four, comprised of the important supportive characters of the prominent dastans, published during the same period but not under the patronage of the Fort William college and also published after the period of this college. Part five (Epilogue) consists on the collective evaluation and analysis of important supportive characters of these three periods. The objective of the research is to explore and highlight the important supportive characters of these dastans which took part in fascination and prolongation and are most necessary due to their actions, portray their importance and judge the standard of important supportive characters.
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مولانا محمد یوسف بنوری

مولانا محمد یوسف بنوری
۱۹۲۷؁ء کا زمانہ تھا، میں اس وقت ندوہ میں پڑھتا تھا، درس کے دوران اور بحث و تحقیق کے سلسلہ میں مولانا انور شاہ صاحب کشمیریؒ کا تذکرہ ہوتا تھا، ہمارے استاد مولانا حیدر حسن خاں صاحب شاہ صاحب سے بخوبی واقف تھے، اُن کی مجلس میں شاہ صاحب مرحوم کی وسعت علم، بے نظیر حافظہ، ندرتِ فکر، اور دقت نظر کا ذکر آتا تھا، شاہ صاحب کے بعض شاگرد بھی کبھی کبھی آجاتے اور اپنے استاد کے علم و کمال کا والہانہ ذکر کرتے، گرمیوں کی چھٹی میں مولانا سیدطلحہ پروفیسر اورینٹل کالج لاہور لکھنؤ آتے، مولانا حیدر حسن خاں صاحب مرحوم اُن کے شفیق استاد تھے، ٹونک اُن کا وطن تھا، اس طرح تلمذ کے ساتھ وطن کی مشارکت بھی اُن کو ندوہ لاتی، اور بعض اوقات کئی کئی دن مولانا حیدر حسن خاں کے ہاں ان کا قیام رہتا، مولانا طلحہ کی عقیدت اور مولانا حیدر حسن خاں کی شفقت قابل دید ہوتی۔
مولانا سید طلحہ صاحب نے مولانا انور شاہ صاحبؒ کو قریب سے دیکھا تھا، اور ان کے حلقہ درس میں کئی بار بیٹھے تھے، اُن کی مخصوص صحبتوں میں بھی شریک ہوئے تھے، علوم اسلامیہ پر خود اُن کی اچھی نظر تھی، خصوصاً تفسیر حدیث، اور رجال کا بہت اچھا مطالعہ تھا، حافظہ بھی غضب کا پایا تھا، لیکن بایں ہمہ وہ شاہ صاحب سے بہت زیادہ متاثر تھے، اور ان کی وسعت نظر، حفظ و اتقان، مہارت علوم، اور مجہتدانہ صلاحیت کے بیحد معترف تھے، ان کا تذکرہ بڑے کیف و وجد کے ساتھ کرتے، کہا کرتے تھے، کہ اگر میں نے مولانا انور شاہ صاحب کو نہ دیکھا ہوتا، اور اُن کے حافظے کا ذاتی تجربہ نہ ہوتا، تو مجھے ان رواتیوں کو تسلیم کرنے میں تامل ہوتا جو کتابوں میں سلف کے حافظے کے بارے...

The Philosophical Perspective in Case of Jihad

Here are two opposing views of scholars and different religions regarding the permission or non-permission of war on the basis of honor and lawfulness of human life. The Hindus and Jews legalize war, whereas the Buddhists and Christians consider it illegal. Islam follows the middle path and attributes the legality of war to its purpose because only the purpose tells the righteousness or wrongfulness of any deed. Islam has prevented from all those purposes that eliminate the cause of Allah Almighty from war. Islam does not legalize war for any worldly purpose so the pursuit of fame, kingship, booty, conquering another land or national or personal revenge is not legal. Jihad has been enjoined for the elimination of hurdles in the path of Allah. It clarifies the policy of Islam that war is not an end but it is a means to an end. Today the west is doing propaganda against Islam that Islam spread through sword and the concept of jihad is being related to terrorism. The purposes of jihad should be kept in mind in order to understand the philosophy of jihad. The aim of this paper is to highlight the purposes of jihad and its importance. Views of various scholars have been observed in this study along with references from Quran and Hadith.

Subscription or Subversion: Gender Representation in Pakistani Television Commercials

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