آئو وطن آباد کر یں
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو!
آج مجھے جس موضوع پر اظہار خیال کرنا ہے وہ ہے:’’آؤوطن آباد کر یں‘‘
صدرِذی وقار!
وطن کی محبت ایمان سے ہے، وطن سے والہانہ عقیدت ایمان کا حصہ ہے، وطن ہے تو ہم ہیں ، وطن ہے تو ہمارا وجود قائم ہے، وطن کی خوشبو سے ہمارے دماغ معطر رہتے ہیں،وطن کے صحرودر یا ہمارا سرمایہ ہیں، وطن کے شجر وحجر ہمارا اثاثہ ہیں۔
محترم صدر!
اگر یہ الفاظ ہم دِل کی اتھاہ گہرائیوں سے کہتے ہیں، تو ہم قابلِ فخر ہیں، ہماری حیات کی ساعتیں قابلِ صد مبارکباد ہیں، ہمارے وطن کے بارے میں تصورات یقینا صائب ہیں، ہماری محبت واقعی وطن کے لیے حقیقی ہے، ہمارا خیال اپنی سرزمین کے لیے واقعی طلسماتی اور کرشماتی ہے۔
صدرِمحترم!
وطن سے محبت اور وطن کی آبادکاری دماغ کے سوچنے کانام ہیں، وطن کی تعمیر صرف زبان کے اظہار کا نام نہیں ،وطن کے گلشن کی تز ئین صرف جسم کی حرکات کا نام نہیں ، وطن سے محبت اور پیار صرف قول و قرار کانام نہیں۔
معزز سامعین!
وطن سے محبت کرنی ہے تو وطن کے افراد سے محبت کرنا ہوگی ، وطن کے در و دیوار سے محبت کرنا ہوگی ، وطن کے نقصان کو اپنا نقصان سمجھنا ہوگا ، وطن کے مفاد کو اپنے مفادات پر ترجیح دینا ہوگی ، وطن کی تعمیر میں لاثانی اور مثالی کردار ادا کرنا ہو گا کیوں کہ وطن ہی ہماری آن ہے، وطن سے ہماری شان ہے وطن ہے تو ہم ہیں وطن نہیں ہے تو ہم بھی نہیں ہیں کیونکہ یہی وطن ہی تو ہماری شناخت ہے۔
اقوام کے وجود...
Islam wants from its believers to make a peaceful society. The first base of each society is husband-wife relation. Islam has given much emphasis upon this relationship to make it smooth, peaceful, joyful and interactive. But considering human as multidimensional, Islam has allowed husband and wife to get themselves separate from each other, it they cannot survive this relationship smoothly at any level. Though, ‘divorce’ is allowed in Islam but at last solution. Pakistan, as being a Muslim society is facing increase rate in divorce nowadays. My research work is covering different reasons and aspects behind this high ratio of divorce in Pakistan. This research will be helpful to find out any solution to decrease the divorce ration in Pakistani society.
Muzaffarabad district, Azad Jammu and Kashmir, Pakistan is part of western Himalaya and rich in phytodiversity but little known with reference to plant diversity, vegetation composition and ethnobotanical studies through statistical tools. To fill this research gap, the whole area was explored for the collection of field data during August 2014 to July 2016 for floristic diversity, vegetation composition and types, tree species regeneration pattern and ethno-ecological knowledge by the inhabitants. Documentation of overall floral elements depicted that there were 757 phytotaxa (749 species, 3 sub-species, 5 varieties) belonging to 492 genera and 120 plant families, thus study area account for 13% of flora of Pakistan in spite of its low proportionate land area (0.21%). This study also recorded 87 plant species as new record to the study area including 10 species as new record for Pakistan. For vegetation studies, 16 altitudinal transects with 110 sampling stations and 990 plots were studied by using stratified random vegetation sampling method. All the collected vegetation and environmental data was further tested for various multivariate analyses. A total of 343 plant species associated with seven plant communities viz. 1) Cannabis-Ailanthus-Acacia sub-tropical community, 2) Pinus-Cynodon-Micromeria sub-tropical pine community, 3) Heteropogon-Piptatherum-Dodonaea sub-tropical scrubland community, 4) Plantago-Clinopodium-Geranium Himalayan moist temperate degraded community, 5) Pinus-Impatiens-Indigofera Himalayan moist temperate blue pine community, 6) Abies-Cotoneaster-Picea Himalayan sub-alpine coniferous community and 7) Poa-Sibbaldia-Ranunculus Himalayan alpine scrubland/grassland community were recorded. Kruskal Wallis and Multi-Response Permutation Procedures tests detected significant difference in the mean diversity values and species composition of plant communities respectively. Canonical correspondence analysis detected significant contribution of eight different explanatory towards explaining variations in the species data. Similarly variation partitioning results proved the leading contribution of topographic variables class followed by biotic and edaphic classes. Three coniferous species including Cedrus deodara, Picea smithiana and Taxus wallichiana showed no regeneration in the study area whereas it was recorded highest for Mallotus philippensis and Olea europaea subsp. cuspidata. By using fitted Generalized Additive Model, the response curves of tree species along stem to stump ratio (deforestation intensity) variable depicted that Abies pindrow, Aesculus indica, Cedrela serrata, Cedrus deodara, Picea smithiana, Quercus glauca, Quercus oblongata and Taxus wallichiana were under serious threat of deforestation. A total of 494 phytotaxa were recorded as ethno-ecologically important, which further grouped into 12 major use categories. These includes medicinal (293 spp.), fodder/forage (105 spp.), ornamentals/home garden (92 spp.), native vegetables (68 spp.), fencing/hedging (64 spp.), fruit/grains (52 spp.) fuelwood (36 spp.), artefact (31 spp.), spices/condiments (28 spp.), perception (15 spp.), construction (14 spp.) and furniture (12 spp.). The results of availability status of the ethno-species from wild/market during the last 10 years depicted 38 species as highly endangered and the leading one was Saussurea costus. Relative use value results suggested that male informants possessed the higher overall ethnobotanical information’s than the female informants. Overall, the study area was observed under heavy anthropogenic pressure thus sustainable use of existing resources and various recommendations were proposed.