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Home > علامہ آلوسی کی تفسیر روح المعانی کا اردو ترجمہ, تخریج اور تحقیق

علامہ آلوسی کی تفسیر روح المعانی کا اردو ترجمہ, تخریج اور تحقیق

Thesis Info

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External Link

Author

Tahir, Muhammad

Program

PhD

Institute

University of Malakand

City

Malakand

Province

KPK

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/11719/1/Muhammad%20Tahir%20Islamic%20Studies%202018%20UOM%20malakand%20prr.pdf

Other

Allama Aalosi Ki Tafseer Rooh Al Maani Ka Urdu Tarjuma, Takhreej Aur Tehqeeq (Khutba Al Mufsar, Sura Al Fatiha, Surah Al Baqrah Ayat 1 Ta 29)

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676728148913

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اصطلاحات سازی کے فروغ میں انجمن ترقیِ اردو پاکستان کا کردار

اصطلاحات سازی کے فروغ میں انجمن ترقیِ اردو پاکستان کا کردار

ڈاکٹر محفوظ احمد ثاقب

1857ء کی جنگِ آزادی نے جہاں برصغیر پاک وہند کی تاریخ میں ان مٹ اثرات مرتب کیے وہاں اردو زبان و اب پر بھی گہرے نقوش چھوڑے۔ 1857ء کی جنگِ آزادی کے سبب پیدا ہونے والی ابتری حالت، مایوسی اور ناامیدی کا ایک ہی حل تھا کہ ایک طرف تو انگریز سرکار سے مثبت تعلقات کشید کیے جائیں تو دوسری طرف جدید علوم و فنون پر مضبوط گرفت حاصل کی جائے۔ مذکورہ اغراض کے تحت  سرسید احمد خاں نے محمڈن ایجوکیشنل کانفرنس منعقدہ علی گڑھ کی بنیاد ڈالی۔  محمڈن ایجوکیشنل کانفرنس میں مذید توسیع کے لیے علی گڑھ میں 31 دسمبر 1902ء کو تیرھویں  سالانہ کانفرنس منعقد کی گئی ۔ یہ کانفرنس  مورخہ 31 دسمبر 1902 تا 4 جنوری 1903 جاری رہی۔اس کانفرنس میں متفقہ طور پر محمڈن ایجوکیشنل کانفرنس کے مذید تین شعبہ جات( سیکشن سوشل ریفارم، سیکشن امورِ متفرقات ، لٹریری سیکشن )کی منظوری دی گئی۔ ان تین نئے شعبہ جات میں سے لٹریری سیکشن کو  بعد میں انجمن ترقیِ اردو  ھند( دھلی) کے نام سے جانا جانے لگا۔ انجمن ترقی اردو کے قیام کے بارے میں مولانا شبلی نعمانی لکھتے ہیں کہ :

"انجمن 4 جنوری 1903 ء کو سالانہ محمڈن ایجوکیشنل کانفرنس میں قائم ہوئی " (1)

ابتداء میں تو یہ محض ایک علمی شعبہ تھا مگر تاریخ نے یہ ثابت کیا کہ یہ ایک متحرک مجلس تھی جس نے اردو زبان و ادب اور دیگر جدید  علوم میں کے فروغ میں اہم کردار ادا کیا۔ انجمن ترقی ِ اردو کو دھلی صدر مقام پر جنوری 1903 میں قائم کیا گیا ۔

            انجمن ترقیِ اردو بنا کسی مذہبی  یا علاقائی تعصب...

قرآن مجید اور احادیث میں لفظ رحم کا تصور اور استعمالات

All praises and thanks be to Allah, the Lord of the entire Universe Muhammad, who is a symbol of mercy, peace, and love to all human beings. Islam is a universal religion. Its blessings, bounties, and auspiciousness are common to all human beings irrespective of community, caste, creed, region, and nation. Islam is the religion of peace and mercy. It is a religion for humanity. It strongly emphasizes love and mercy in general. It teaches us that we should show mercy. R-?-M (Arabic: ?) is the tri consonantal root of many Arabic and Hebrew words, and many of those words are used in the Holy Quran. Holy Quran is a complete guide for all human beings. All chapters in the Quran, except one (Repentance Chapter), begin with the words “Bismillahiar-Rahman AR-Rahim” or in the name of Allah, Most Gracious, Most Merciful. IN Islam the title “Most Merciful” (al-Rahman) is one of the names of Allah and Compassionate (al-Rahim), which is the most common name occurring in the Quran. Rahman and Rahim both derive from the root Rahmat, which refers to tenderness and benevolence. Allah SWT could have used other attributes in its place, but he chooses these two which show their significance. God’s Mercy precedes his other attributes. Each worshipper repeats the attribute of mercy sixty-eight times/day during his five daily prayers. Without love and mercy, there will be chaos in society. Showing mercy to Allah’s creatures creates a society of peace and tolerance. That is why in Holy Quran Allah emphasized mercy and tenderness.

Impact of Systematic Dairy Farm Management on Milk Production in Sindh

The study examines the impact of systematic (proper) dairy farm management on milk production with reference to analysis of dairy farming patterns in Sindh. In this context, the approach of Micro Dairy Farm Environment (MDFE) and Macro Dairy Farm Environment (MDFE) was developed and on the basis of that loom the Cattle Feeding Management (CFM), Cattle Housing Management (CHM), Milk Marketing Management (MMM), Dairy Farm Human Resource Management (DFHM), Cattle Health Management (CHM), Cattle Record Keeping Management (KRKM), and Breeding Management (BR), Government Control on Milk Price (GCMP), Financial and Institutional Support to Farmers (FISF) such as Veterinary Services (VS), Regular Farmers Awareness Programs (RFAP), Cattle Breeding Centers (CBR), Milk Marketing Facility (MMF), Mitigating Monopoly of Middleman (MMM), Dairy Investment Policy (DIP) Dairy Farmers Union (EDFU) were selected as a research parameter. Moreover, the standards of dairy farm management were divided into systematic (proper) and unsystematic (improper) dairy farm management. In the last stage the impact of systematic and unsystematic dairy farm management on milk production is measured. In this questionnaire, field notes and observational method base study the data was collected from 500 dairy farmers of upper, central and lower Sindh province of Pakistan, whereas milk collectors (middleman), milk wholesalers, milk retailers, livestock directorate, and veterinary staff was also sampling subject. The data has been analyzed through wilcoxin sign rank, wilcoxin sum rank, one way ANOVA and Pearson correlation tests. It is concluded that Micro and Macro Dairy Farm Institutions in Sindh are very poor which effects on milk production, market value of milk and damages precious dairy resources which worth approximately more than 3 billion dollars. The mismanagement prevails in various forms in dairy farming; farmers are unaware from cattle housing management; about 91% farmers fed their livestock at low nutritional value (LNV) such as 37% low protein, 42.3% low level of minerals and carbohydrates, 19% less quantity of balance ration which illustrates to Poor cattle Feeding Management (CFM). The limited space for cattle, filthy milk collection lay, nominal or no use of disinfectants, poor sanitation, unavailability of separate milking room are common problems on each dairy farm in Sindh. The prevalence of Endo and Ecto parasitic diseases is widespread, 99.8% dairy farmers are unaware from Cattle Health Management (CHM), Vaccination, Deworming, Cattle Record (CR) keeping, and Calf Rearing Techniques (CRT). The dairy farmers of Sindh has drastic problem in Milk Marketing. This phenomenon highlights that dairy farming patterns are traditional in Sindh. Accordingly, per cattle milk yield in unsystematic dairy farm management is about 3.9 liters Per Milking Time (PTM) where as in systematic dairy farm management per cattle milk yield is 5.8 liters PTM in same age and milking cycle of cattle. Hence, the systematic dairy farm management has significant positive impact on milk yield. Thus, the traditional farming can be converted into systematic dairy farming through application of “management functions” in all components of dairy farming mainly farmers training, financial support, easy access to veterinary services, establishment of cattle breeding centers and importantly developing an organize milk marketing channels in Sindh.