میرا جی بطور شاعر
میراجی، جن کا اصل نام محمد ثناء اللہ تھا۔ منشی محمد مہتاب الدین کے ہاں 25 مئی، 1912ء کو لاہور میں پیدا ہوئے۔ پہلے ’’ساحری‘‘ تخلص کرتے تھے۔ لیکن ایک بنگالی لڑکی ’’میرا سین‘‘ کے یک طرفہ عشق میں گرفتار ہو کر ’’میراجی‘‘ تخلص اختیار کر لیا۔ میراجی کی ذات سے ایسے واقعات وابستہ ہیں کہ ان کی ذات عام آدمی کے لیے ایک افسانہ بن کر رہ گئی ہے۔ اْن کا حلیہ اور ان کی حرکات و سکنات ایسی تھیں کہ یوں معلوم ہوتا تھا انہوں نے سلسلہ ملامتیہ میں بیعت کر لی ہے۔ لمبے لمبے بال ،بڑی بڑی مونچھیں، گلے میں مالا، شیروانی پھٹی ہوئی، اوپر نیچے بیک وقت تین پتلونیں، اوپر کی جب میلی ہو گئی تو نیچے کی اوپر اور اوپر کی نیچے بدل جاتی۔ شیروانی کی دونوں جیبوں میں بہت کچھ ہوتا۔ کاغذوں اور بیاضوں کا پلندہ بغل میں دابے بڑی سڑک پر پھرتا تھااور چلتے ہوئے ہمیشہ ناک کی سیدھ میں دیکھتا تھا۔ وہ اپنے گھر اپنے محلے اور اپنی سوسائٹی کے ماحول کو دیکھ دیکھ کر کڑتا تھا اس نے عہد کر رکھا تھا کہ وہ اپنے لیے شعر کہے گا۔ صرف 38 سال کی عمر میں 3 نومبر، 1949ء کو انتقال کرگئے۔ اس مختصر سی عمر میں میراجی کی تصانیف میں ’’مشرق و مغرب کے نغمے‘‘ ’’اس نظم میں ‘‘’’نگار خانہ‘‘’’خیمے کے آس پاس‘‘ شامل ہیں۔ جبکہ میراجی کی نظمیں، گیت ہی گیت، پابند نظمیں اور تین رنگ بھی شاعری کے مجموعے ہیں۔
Organizational culture is defined as the underlying beliefs, assumption, values and ways of interacting that contribute to the unique social and psychological environment of an organization. There are two types of culture, i.e. Material culture and non-material culture, which had been organized and maintained according to the needs of human being. Source of the culture is originated from the product of human being’s thought. Human being itself is a unique individual whose behaviour influenced by many variations and shapes of culture in society. As for the object of organizational culture in educational institution, it included quality, achievement, and professionalism which can be developed by educational institution.
Recently, culture has become the focus of many school improvement endeavours. Yet, only a few schools seem to be aware of the strong influence of culture on school improvement. Change in culture has been known to change a stuck school to a ‘moving’ school. To explore and understand the culture and its relationship with school improvement, this study was conducted in one of those ‘moving’ schools in Karachi, Pakistan. Within the qualitative paradigm, a neo research approach analysis of critical incidents was used. The incidents were identified through observations, and interpreted and classified through interviews, informal talk and discussions. Data was coded according to the research questions, regarding the values, beliefs, processes, and relationships that were reflected through these incidents and how they contributed to the school improvement efforts. Findings from the study showed that the school highly values and believes in students’ holistic development, shared leadership, life long learning and collaboration among all its members. The school believes that it is responsible not only for the academic development but also for the holistic development of students, specifically for developing disciplined and responsible individuals. The school believes that maximum involvement and collaboration among the stakeholders greatly contributes towards the successful implementation of the school improvement efforts. The school has a loose hierarchical structure, which follows a partially democratic and a partially autocratic culture. The on going school improvement efforts aim to move the school from conformity of authority to decentralization, from schooling to learning, from traditional school to a learning community and from individualism to collaboration. The findings from the study suggest a close but complex relationship between school culture and school improvement. The school’s vision, which comprises a mixture of all the values mentioned above, guided the school improvement efforts, which, in turn, started changing the existing culture. The initiatives started from within the school kept the stakeholders motivated and committed to accomplish their vision. During the process of initiation and implementation, the school continuously worked on mutual adaptation of the school culture. However, the initiatives are still considered as something new. To ensure sustainability, the school is engaged in activities like: eliminating competing and contradictory practices, establishing links with other change efforts, specifically to the curriculum and classroom teaching, and developing local facilitators for skills training.