خطوط کی تدوین و ترتیب کے لیے عمیق نظری کی صفت کا ہونا اہم ترین چیز ہے۔کاتب کے اسلوب کا جائزہ لیے بغیر خطوط کو یک جا کرنااور خاص مقاصد کی تکمیل کے لیے ان کا استعمال کرنا ممکن نہیں۔اسلوب خود انسان ہی ہے۔مراد یہ کہ اس میں انسان کی پوشیدہ شخصیت اور ذہنی ارتقا سامنے آ جاتا ہے۔انسان اپنے خط میں اپنی کیفیت کا اظہار کرتا دکھائی دیتا ہے۔وہ بے تکلفی سے اپنے خیالات و افکار کو صفحۂ قرطاس پر منتقل کرتا چلا جاتا ہے۔اس طرح کاتب کا جذباتی مد و جزر بھی پوری طرح عیاں ہو جاتا ہے۔ادبی اصناف میں سب سے اہم اور معلوم شخصیت خود لکھنے والے کی ہوتی ہے۔اسے یہ ہرگز معلوم نہیں ہوتا کہ اس کا مخاطب کون ہے؟ نہ زمان و مکاں سے ان کا رشتہ ثابت شدہ ہوتا ہے اور نہ ہی لکھنے والے کو ان کے فہم و ادراک کا اندازہ ہوتا ہے۔ٓج بھی نظم و نثر کے پڑھنے والے موجود ہیں اور ہزاروں سال بعد بھی رہیں گے۔اس طرح قارئین کے ساتھ ان کا ماحول بھی تغیر پذیر ہوتا رہتا ہے۔ خطوط کے معاملے میں یہ صورت مختلف میزان اختیار کر جاتی ہے۔اس میں کاتب اور مکتوب الیہ دونوں معلوم ہوتے ہیں۔ان کا رشتہ بھی زمان و مکاں کے ساتھ بندھا ہوا ہے۔وہ ایک مخصوص ماحول میں زندہ ہیں اور ان کی گفتگو بھی معلوم حقائق سے متعلق ہے۔کاتب اور مکتوب الیہ کی سطح ادراک ایک بھی ہو سکتی ہے اور مختلف بھی۔اس کے موضوعات قطعاً نجی اور ذاتی بھی ہو سکتے ہیں،قومی اور عالمگیر بھی۔ان خطوط کا محرک عداوت بھی ہو سکتا ہے اور محبت و عقیدت بھی۔کاتب اور مکتوب الیہ کا رشتہ رسمی اور کاروباری بھی ہو سکتا ہے اور اس کی جڑیں لکھنے والے کی ذات میں بہت گہرائی تک پیوسط بھی ہو سکتی...
Abstract: The article deals with the life and contribution ofNaseem Hijazi towards reconstruction ofIslamic thought through his historical novels in New Muslim generation. As a novel writer < Naseem Hijazi is regarded as one of thefinest writers of Urdu language especially in the later 20th century. Among his popular contemporaries were Ibn-e-Safh Saadat Hasan Manto< and Shqfiq-ur-Rehman< all having their particular line ofliterature. Naseem Hijazi is knownfor his potent and romantic description of history. There are only two writers prior to Hijazi who wrote history novels in Urdu: Abdul Haleem Sharar and Sadiq sardhunwi < but Hijazi’s writing is most credible in terms of historical description and accuracy. He exercised extra care to back his study of history by through research and to cite his sources whenever possible. Hijazi creates his powerful expression by blending this study of history with fairytale romanticism. The story usually revolves around characters who were related to< and shown present at the actual historical event that wishes tofocus on. Naseem Hijazi bases most ofhis work in Islamic history. In dealing with this history' he shows both the rise and fall of the Islamic Empire. This writer seems to have been inspired a lot by Allama Muhammad Iqbal's poetry. He tries, not very unlike Iqbal, to remind his readers of the lost glory of the Muslims and in a way inspire them to work with commitment to achieve lost glory in all walks of life. Naseem Hijazi has immensely influenced his readers both in and out of Pakistan. He has been one of the key sources of Islamist ideologies in Pakistan and worked as a key ideology and valour builder during the Soviet-Afghan War. Many Pakistani educated Youngsters throughout 1950s till today are believed to have been emotionally and ideologically inspired by his writings. He enjoys a very large reader base even after his death.
This dissertation is designed to scrutinize the marital rights of a Muslim woman in Islamic Law and the practices of Pakistani Courts. Woman is treated as an object of patriarchy wherein she clads the ornaments of subservience and devotion. She is devoid of any right that will equate her with male counterparts. The main objective of this thesis is to examine her socio-economic stability with specific reference to hermarital rights that she enjoysaccording to Islamic prescriptions. It will also analyse the role of Pakistani Superior Judiciary in protection of these rights. The main structure of the present study is to designate the rights according to their sequence, however, the substructure divides the study into two main parts; the social stability of woman as her will to get married and Khul‘ ; and economic stability of woman as to get dower and maintenance.The dissertation will fall into six chapters excluding the introduction and the conclusion. Chapter One and Two are introductory as each of themintroduces a key aspect of the research study. Chapter One evaluates the periphery status of women in male dominated society and how the emergence of Islam has revolutionized her marginal position with the upgradation to equality. Chapter Two introduces the judicial system of Pakistan with special focus on family courts by expounding the concept of Precedent in Pakistani Legal System. Chapter Threediscussesthe right of a woman to get married and the consent of a guardian. This is one of the most fundamental rights of the woman regardless whether she is virgin (Bikr) or previously married (Thayyib). This chapter will also examine thevital role played by the Superior Judiciary in considering the freewill of woman in marriage. Chapter Fouraims to delineatethe right to dower that is solely associated to a woman. None, either the father or the guardian or the husband after marriage can take anything out of it without her permission. This chapter will also analyse the role of Superior Judiciary in protection of the right. Chapter Five elaborates the significance of economic stability of a woman by evaluating the right to maintenance. The woman is entitled to have maintenance including food, cloth and residence, in Islamic Law either living with husband or divorcee during ‘iddah. The Superior Judiciary is also playing its essential role for providing maintenance as a basic right of a woman. Chapter Six expounds the right of Khul‘as her unilateral right that she can exercise according to her desire at any moment in her married life by returning the dower received from her husband or give him something of the same value for the sake of ending the marriage contract. The researcher will assess how the superior judiciary protects this right of a woman and grants her Khul‘on her demand? The dissertation will finally conclude that Islam has provided woman the merital rights that strengthened her position in the society.Pakistani Judiciary has been perceived as pro-women in playing significant role for the provision of these rights. However, the religio-legal insurgency to stabilize the women is still impractical for women of Pakistan due to the strong patriarchal milieu.