41. Fussilat/Clearly Explained
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
41:01
a. Ha. Mim.
41:02
a. This is a Revelation from Allah - The One and Only God of everyone and everything.
b. The Immensely Merciful to all, The Infinitely Compassionate to everyone.
41:03
a. This is a Book whose Messages are clearly explained and well spelled-out -
b. Qur’an in Arabic -
c. for a people who understand.
41:04
a. The Qur’an is to be a herald of good news for those who accept its Message, and
b. a warner for those who intentionally deny and belie its Message.
c. And yet most of them turn away in aversion and arrogance,
d. for they do not care to listen to it so as to reflect on its Message.
41:05
a. And they say:
b. ‘Our hearts are in covering from whatever you call us to, and
c. our ears are heavy so we cannot hear you, and
d. there is a barrier - a void - between us and you with regard to the basic concepts of religion.
e. So you do whatever you like according to your religion to please your Allah, and
f. we are going to do as we have always done.
41:06
a. Tell them O The Prophet:
b. ‘Indeed, I am only a human being like anyone of you.
c. However, it is revealed onto me that your elah is only One Elah.
d. So take a straight course to HIM through faith, reverence, and obedience, and
e. seek HIS forgiveness’ for your disbelief and sinful...
Fatwa is the easiest tool to explore the religious status of any newer problem faced by the public, though it is non-binding theory by its nature still people rely on that and get it from any renowned scholar to for the sake of awareness and to support their religious background. The ultimate result in fatwa depends on the methodology adopted in it. Alike methodologies of tashdeed and tasahul the precautionary methodology has also been practiced in the earlier stages of Islam when the issues were not much complicated but in the era we live in the newer are much complicated which need this methodology to be practiced. This study throws light on the concept of such methodology, on its reasons and principles. It concludes that the precautionary methodology of fatwa is based on shariah rules and its is admissible by its nature but when this methodology becomes the way to save a compulsory thing then it becomes compulsory and when adoption of this methodology becomes to strengthen a Haram action then adoption of this methodology becomes Haram.
This study encompasses the influence of Western culture and civilization on Urdu novel from its beginning in 1869 to 2012. Urdu novel has strong ties with culture and civilization related themes. Novel in Urdu, right from its beginning, has been deeply influenced by Western culture and civilization. The thesis under view has been divided into six chapters. The first chapter discusses the terms culture and civilization, giving various views, Western as well as Eastern, in this regard. Furthermore, the relation between culture, civilization and literature has also been discussed briefly. Chapter two is based upon the works of pioneers of Urdu novel. This chapter covers the influence of Western culture and civilization on early novels from 1869 to 1930. In the third chapter of the thesis, influence of Western culture and civilization on the novels written under the influence of Progressive Writers Movement has been discussed in detail. Chapter four highlights post-independence Pakistani novel from 1947 to 1980. In the fifth chapter, influence of Western culture and civilization on contemporary Urdu novel has been discussed. The sixth and last chapter comprises a conclusion, overall review of the discussion done in first five chapters, findings of the research and recommendations for further research work.