صلح حدیبیہ: آنحضرت کی ﷺ سیاسی، معاشرتی اور دفاعی حکمت عملی

Hazrat Muhammad (SAW) is the last Apostle to human beings. He was gifted with a divine Deen having complete code of life. Every field of life has been discussed in the Holy Quran and Sunnah of the Prophet r. As an Apostle, head of the state and army commander, He guided the mankind and provided an excellent example in all the perspectives of life. As a commander of the Islamic forces, the Holy Prophet r fought twenty seven Ghazwat after migration to Madina. In Zeqaida 6 AH, during the pact of Hudaibia a complete turn was taken by Muslims. After this event, the Muslim army role changed to offensive rather than defensive. Immediately, after the pact, the Holy Prophet r attacked on Khyber in Muharram 7th AH, while the whole Hijaz region was captured during the Ghazwa Fath-i-Makkah. In this article, the strategy and tactics employed by the Holy Prophet r during Hudaibia truce have been discussed. These tactics are useful and beneficial in modern era warfare also. As an ideal for all the Ummah, lessons should be extracted by the commanders to defend their motherland and ideological boundries.

أمرونہی کی دلالت کا تحقیقی و تطبیقی جائزہ

A Researched and Implemented Analysis of the Meaning of Command (AMR) and Forbiddance (NAHI) (According to the opinions of ulame e usool) The thesis is in the field of Islamic law and within Islamic law it is specialized in the field of Usool e Fiqh. The detailed study is based on the concept of Amr and Nahi and their meaning and application under the rulings of Usool e Fiqh. Mostly Ahkam of Shariah in Islam hava been given in the form of those things which are under the category of commands (Amr) and forbiddance (Nahi). That is why it is necessary to research that which is a command and forbiddance. In this thesis firstly, the literal meanings of commands and forbiddance has been researched. Through this research it has been proved that the literal meaning of commands (Amr) are related to "Nisbat e Irsalya or Ba'asiya which has means the nature of the relationship between commander and commanded is to act in one direction. It has also been proved that forbiddance (Nahi) is related to "Nisbat e Zajariya or Imsakya" which means the nature of the relationship between the forbidder and the forbade is to refrain from acting in one direction. Also certain phrases have been used to describe the meaning of command (Amr) and forbiddance (Nahi) which have also been researched and explained as to their relationship to providing the meaning of Amr and Nahi. After establishing the connection of Amr and Nisbat e Irsalya, the concept has been further researched on how to prove the meaning of Amr for Wujoob, Istihbab, and Ibaha which are also part of Ahkam e Shariah. Similarly for Nahi it has also been researched how to prove its meaning for Hurmat and Karaha which are also part of ahkam e shariah. We have also discussed in the final chapter some of the different but still logical meanings of and applications of Amr and Nahi in different circumstances which are different to the literal meaning and the rules of interpretation as given above but still within the meaning of Ahkam e Shariah.