”اور حُسن بھی ہا ر گیا“
سیمیں کرن
کچھ روز سے میں اِک عجیب سے مخمصے سے دو چار ہوں۔ با ت کرتے کرتے کہیں کھو جا تی ہوں۔ میری حا ضر جوا بی و شگفتہ بیا نی جیسے مفقود ہو کررہ گئی ہے۔ اِک عجیب سی پز مر دگی سی چھائی ہو ئی ہے یوں کچھ کھو گیا ہو جو دھو نڈنے پر بھی مل کر نہ دے رہا ہو۔ اِک بے چینی نے میرے و جود کا احاطہ کر رکھا ہے۔ میں نا قا بلِ بیان اذ یت میں ہوں شکست و ریخت کے عمل سے دو چا ر ہوں۔ در اصل ہُوا یوں کہ ___مگر نہیں یوں آپ سمجھ نہیں پائیں گے پہلے میرا تعا رف ضروری ہے۔ میں ایک پینتیس چا لیس سا لہ نو جوا ن خا تون ہوں۔ پینتیس چا لیس سا لہ اورنو جوا ن۔ میرے اِس متضا د بیا ن پر یقینا ہنس رہے ہوں گے۔ آپ اپنی ہنسی میں حق بجا نب ہیں اور اپنے بیا ن میں مَیں بھی غلط نہیں۔ در اصل آپ نے مجھے دیکھا نہیں اگر دیکھ لیتے تو یقینا میرے بیا ن کی صحت پر ایما ن لے آتے۔ آپ اسے میری خو ش فہمی سمجھئے یا مجھے احساسِ بر تری سے ما ری ہو ئی حُسن کے زعم میں گُم کو ئی مغرور حسینہ مگر سچ یہی ہے کہ میں خود شنا س ہوں۔ میں جا نتی ہوں کہ میں اُن چند خوا تین میں سے ہُوں جن کے حُسن و جوا نی پر وقت جیسے آکر ٹھہر سا جا تا ہے اوراس صو رتِ حا ل سے میں اِ ک طویل مدت سے لطف اندوز ہو رہی ہوں۔ مجھے دیکھ کر لوگ پو چھتے ہیں:" Are you miss or mrs"اور جب...
The word "Ikhthilaf" refers to such an approach and way of conversation in which one scholar disagrees with another scholar. Islam being a perfect religion bars its followers from developing mutual conflicts. Islam has clearly stated that Muslim Ummah should not have differences on the basis of opinions in vivid injunctions. Such dissension has been placed nowhere in Islam. Disputes may only arise in case of secondary and vague injunctions. In such situations, each jurist considers himself as right. Such divergence, in the secondary issues based on argumentation and within the ambit of Qur’ān and Ḥadith, is not contemptible one but is the source of blessings due to the depth of knowledge of the jurists. Because of such conflicting opinions, jurisprudence and religious injunctions have the power of adaptability in accordance with the demands of the changing times. In the matters of jurisprudence, establishing consensus on the basis of argumentation must not lead to sectarianism, prejudice and hatred. True jurists have tried their level best to protect Muslim Ummah from sectarian disputes. Among such jurists we have Allama Alusī, the author of Tafsīr Rūḥ al Ma’ānī, as one big contributor. Tafsīr Rūḥ al Ma’ānī is the solid proof of his authentic and deep knowledge. It has a combination of reported sayings and exegesis of consents.
Activity recognition has a vital role in smart home operations. Major challenges in activity recognition are personalization, recognising parallel and interleave activities, erratic degree of dissimilar activities, identification of same object used in multiple activities, catering sensor noise caused by mal-interactions, dynamically determining the context of personalized activities and evolution of generic activity model for new activities. Moreover, object-sensor-based activity recognition by learning for complete activity pattern derived from a generic activity model in sequential and parallel activities may also be asserted as open research realms. A dynamic and generic framework named Ontology driven Semantic Activity Recognition (OSCAR) has been proposed to address the asserted challenges through hybrid of data driven techniques, temporal formalism and knowledge-driven techniques. An unlabelled sensor stream generated by inhabitant’s interactions has been accumulated into sensor repositories that is processed by OSCAR to recognise personalized activities performed in sequential or interleaved fashion. The major modules of OSCAR for activity recognition are sensor properties sequencer, semantic segmentor, personalized activity learner, spurious filter model and ontology evolution model. The spurious semantic segmentation produced by sensor noise or erratic behaviour is removed by Allen’s temporal formalism. Moreover, Tversky’s feature-based similarity has been used to remove the highly similar spurious activities produced as a result of mistaken interactions with wrong home objects. A comprehensive set of experiments has been carried out for evaluating the effectiveness of OSCAR over different metrics such as chi-square distribution, precision, recall and f-measure. In order to measure the performance of proposed technique covering all the possible actions/activities. A standard dataset, named CASAS, has been used for making a comparative analysis of different scenarios in activity recognition with state of the art work by Riboni and KCAR. In order to validate distinct research perspectives such as sensor noise, learning user specific actions; no dataset could comprehend these scenarios to the best of our knowledge. So, a dataset named Data Acquisition Methodology for Smart Homes (DAMSH) was developed while adhering to standard guidelines. The evaluation using stated metrics, over different datasets and comparative analysis with prevalent techniques assert OSCAR as a viable and superior solution. The efficacy of OSCAR is complemented by the distinctive features of dynamically learning personalized actions of inhabitants, boundary detection of activities, ontologies, identification and elimination spurious actions and seed knowledge evolution through ontologies.