جابر علی سید(۱۹۲۳ء۔۱۹۸۵ء) سیالکوٹ میں پیدا ہوئے۔ ۱۹۴۲ء میں ادیب فاضل کیا اور بنگلور چلے گئے۔ جہاں اپنے بھائی تراب علی کے ساتھ انگریزوں کو اردوپڑھاتے رہے۔ عالمی جنگ ختم ہونے کے بعد سیالکوٹ چلے آئے۔۱۹۴۷ء میں اورینٹل کالج سے فارسی میں ایم۔اے کیا۔ اس کالج میں آپ نے ڈاکٹر سید عبداﷲ اور صوفی تبسم جیسے اساتذہ سے کسبِ فیض کیا۔ ۱۹۵۳ء میں گورنمنٹ کالج جھنگ میں فارسی کے لیکچرار مقرر ہوئے۔(۸۲۵)
جابر علی سید ایک اچھے شاعر، ادیب، نقاد ،محقق ،ماہر لسانیات و عروض اور مشفق متواضع اُستاد تھے۔ جابر علی سید کی وفات کے بعد حمید اختر فائق نے ان کے شعری مجموعے کو ’’موجِ آہنگ ‘‘کے نام سے ۱۹۹۹ء میں مرتب کر کے شائع کیا۔
جابر علی سید کے دور کے شعرا صنفِ نظم میں شاعری کر رہے تھے۔ آزاد شاعری کے لیے نئے نئے تجربات کیے جارہے تھے۔ جابر نے بھی نظم میں خیالات و افکار کو ڈھالنا شروع کر دیا تھا۔ نظم کے ساتھ آپ نے غزل کو بھی اپنایا۔ آپ غزل کی فطری دلکشی ،اس کی اہمیت و افادیت سے پوری طرح واقف تھے۔اس لیے آپ نے غزل گوئی کو ذریعہ اظہار بنایا۔ ان کی پہلی غزل ادبی دنیا میں شائع ہوئی۔(۸۲۶)آپ نے اردو غزل میں ہیئت اور بحر کے نئے نئے تجربے کیے۔ اس لیے کہ آپ علم عروض سے دلچسپی رکھتے تھے۔ آپ نے اردو میں بعض بحروں کو روشناس کروایا۔ آپ نے اپنی غزلوں میں نئے الفاظ، نئے محاورے اور نئی ترکیبیں استعمال کیں۔ اُن کی غزلوں میں اُن کی شخصیت کی بہت سی داخلی کیفیات اور ان کے شعور و لا شعور میں اٹھنے والے ہنگاموں اور طوفانوں کا ذکرملتا ہے۔انھوں نے اپنی شاعری میں زبان کی صفائی ،شائستگی اور عمدگی پر پوری توجہ دی۔ جب وہ مروجہ لفظوں کے ساتھ ساتھ نئی تراکیب اور...
It is an undoubted fact that terrorism has nothing to do with Islam. All teachings of the Prophet (blessings and peace be upon him) are contrary to any kind of extremism, radicalization and terrorism. Although the Prophet (blessings and peace be upon him) and his Companions faced injustice, persecution and terrorism directly by the disbelievers of Mecca and were forced to leave their homeland, yet, they always treated very peacefully and never demonstrated any kind of extremism. When the Prophet (blessings and peace be upon him) established the first state of Islam in Medina, it faced many atrocities and conspiracies by its enemies, but Muslims never chose the path of injustice and terrorism even against its worst enemies. Muslims always preferred peace treaties and covenants with everyone, so that people can live peacefully. The life of the Prophet (blessings and peace be upon him) is a practical model of moderation, integration and harmony. In this article, we will shed light on the religious view of international terrorism in the light of the Prophet’s biography. Starting with the detailed definition of terrorism, we will discuss this word from a political perspective also. Then we will move towards the international scenario and would point out that how some countries are committing the phenomenon of terrorism to achieve their goals. In the end, we will give some examples from the Prophet’s biography to address the phenomenon of terrorism, extremism, and to establish the atmosphere of tolerance and harmony. We will also discuss that how Islamic state faced international terrorism by Meccans and some tribes, and how Muslims countered it in a peaceful way. Then we will discuss that terrorism has nothing to do with Islam, nor with the teachings of the Prophet Muhammad (blessings and peace be upon him). Those who use the name of Islam to spread extremism and terrorism, have nothing to do with Islam. Islam does not allow anyone to commit any kind of terrorism. Some Qur’anic rulings will also be presented to highlight the promotion of virtue and the prevention of vice, and the political and democratic struggle against injustice and oppression
The starting point of good citizenship is the ability of the child to become aware of his/her identity, right, and obligations in the community. Hence, the curriculum is a very important tool in creating awareness through relevant teaching methods. Social Studies thus, is a crucial subject in teaching citizenship education. Therefore, inquiry is one of the most relevant instructional strategies, so as to allow students to question in order to become aware of issues that affect them as individuals, or as a nation, on a global level. Issue-based inquiry is an instructional strategy which can be used to promote active learning by encouraging students to investigate the problem by collecting information from different sources, analyzing and presenting the findings and identifying areas to take appropriate actions. The study was conducted in one of the private schools of Pakistan in a grade eight Social Studies classroom. A small scale classroom action research was carried out in order to study the implementation of issue-based inquiry. The action research, which I practiced, involved the process of formulating a general idea, conducting reconnaissance, making a general plan of action, implementation and evaluation. The cycle of action research that is planning, acting, observing and reflecting was followed in the process. The findings of this study indicated that by being involved in issue-based inquiry, students can develop inquiry skills and as in groups, the skills of working together are practiced. However, skill development is a gradual process, which demands deliberate teaching and substantial practice. For example, the students developed skills of collecting data from newspaper and textbook, but they still require more practice so as to become comfortable in these skills. Also, the knowledge regarding ‘Kalabagh Dam's construction' and Environmental Pollution' was shared. However, students found the second topic more interesting and close to their level, whereas the former was considered as a political' and adult' topic, and they did not want to associate themselves with politics.