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Home > Communication Theory: The Problems of Self-Expression, Comprehension and Communicative Urge

Communication Theory: The Problems of Self-Expression, Comprehension and Communicative Urge

Thesis Info

Author

Muhammad Iqbal

Department

Department of English

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2012

Subject

English Language

Language

English

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728706214

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The thesis hypothesizes that communicative competence is situational and relative because it is theme as well as age reliant. The potential of a theme of communication for inducing communicative involvement is different for different age-groups. Communication is a reciprocal process and the communicative gusto of a communicative setting depends on whether or not its theme is somewhere within the imaginative and psycho-social frontiers of the participants. Such a potential of a theme of communication for ignition / inducement communication needs investigation. The approach and the subsequent selection of the reading texts of the Intermediate Level presently used as language teaching material in Khyber Pakhtoonkhwa, Pakistan do not meet the requirement. The themes of many of these texts are too thick, erudite and off -the- wall for the teenagers to make their discourse. They tend more towards the discourse of the teachers i.e. the discourse of the aged and elderly than the discourse of the students (teenage level). As an alternative approach, the researcher has put to test another theme – Recollections – encompassing and embodying the spirit of the discourse advocated by the research's hypothesis. The analyses of the data obtained via three questionnaires confirm that English language classroom in Khyber Pakhtoonkhwa is a site of two conflicting discourses: the discourse of teenagism and the discourse of English perceptual assumptions maintained through the selection of foreign reading texts. As the selection of the reading texts is made by teachers, it is, to an extent, the linguistic realization of their social interests. The pro-teacher nature of the reading texts creates problems of selfexpression and comprehension for the students – it dampens their communicative urge.
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مولانا عبدالباری فرنگی محلی

فرنگی محلی، عبدالباری، مولانا

فرنگی محل کی آخری شمع بجھ گئی!
آہ! مولانا عبدالباری!
وَمَا کَان قَیْس’‘ ھَلْکُہٗ ھَلْکُ وَاحِدٍ
قیس کا مرنا صرف ایک آدمی کا مرنا نہیں ہے
وَلٰکِنَّہُ بُنْیَانُ قَوْمٍ تَھَدَّمَا
بلکہ پوری قوم کی بنیاد کا گر جانا ہے۔
دریغا! کہ آج قلم کو اس مجسمۂ علم و اخلاص کا ماتم کرنا ہے جس کے وصف و مدح کا فرض اس کو بارہا ادا کرنا پڑا ہے، دارالعلم و العمل فرنگی محل کی کہنہ عمارتوں میں فضل و کمال، ایمان و معرفت اور زہد و ورع کی جو آخری شمع جل رہی تھی وہ ۱۹، ۲۰ کی درمیانی شب میں ہمیشہ کے لئے بجھ گئی۔
فرنگی محل کے متاخرین میں حضرت استاذ استاذی مولانا عبدالحئی کے بعد مولانا عبدالباری کی ذات نمایاں ہوئی تھی، جو بزرگ اجداد کی بہت سی روایایت کی حامل تھی، ارشاد و ہدایت، وعظ و نصیحت، درس و تدریس، درس و تدریس، تلاش و مطالعہ، تحریر و تالیف ان کے روزانہ مشاغل تھے، ان دینی و علمی مناقب کے ساتھ دین و ملت کی راہ میں ان کا جان فروشانہ جذبہ اور مجاہدانہ اغلاص ہمرنگ شہدا تھا۔
ذاتی اخلاق، جو دوسخا، تواضع و انکسار، علم کی عزت، صداقت، حق گوئی ان کے اوصاف گراں مایہ تھے، وہ بے کسوں کے ملجا، مسافروں کے ماویٰ اور تنگدستوں کے دستگیر تھے، عبادت گزار، شب زندہ دار اور حق کے طلبگار تھے۔ ہندوستان میں ان کی ذات ذی اقتدار علماء کی حیثیت سے اس وقت فرد تھی، جدید تعلیم یافتوں کی سیاسی جدوجہد کو مذہبی تحریک بنادینا یقینا انہیں کا کارنامہ شمار کیا جائے گا۔ اس لئے ان کی یہ غیر متوقع موت صرف فرنگی محل کا نہیں بلکہ اسلام کا سانحہ ہے اور بنابریں ان کی جواں مرگی ہمیشہ کے لئے تاریخ اسلام کا ایک اندوہناک واقعہ شمار...

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