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دنیاوی عذاب کے قرآنی اصول

Thesis Info

Author

محمد ارشد

Supervisor

محمد اسحاق قریشی

Department

Department of Islamic Studies

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2009

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728744550

Similar


Allah has bestowed the honor of His viceroy ship and exalted the man upon other creations. Man is created only and only to worship Allah. The world is a place of trial in which man has been given a choice between obedience of Allah and fellowship of Satan. The line of prophet hood was created to provide guidance to all mankind. Majority of Ummahs of prophets opted for shirk and became troublesome for people in social life. They were destroyed by Allah because of their consistency in wrong believes and social evils. Hazrat Muhammad (P.B.U.H) has been sent as last Prophet and Quran is the last book for human kind, till the Day of Judgment. Man's success in this world, in the grave and the world hereafter is conditioned by the obedience of Allah and following the path of Hazrat Muhammad (P.B.U.H). We can achieve Allah's willingness and benevolence by adopting a way of our lives which is enjoined by Allah. Whereas shirk and disobedience invites Allah's displeasure, wrath and curse which incur disgrace in this world and eternal loss in the next world. Shirk and disobedience of Allah were the main features of the nations which were suffered by Azab in this world. Such Punishments from Allah were always according to certain rules. Lives and cities of those nations were destroyed but on the other hand the nations who persist in Allah remain intact by this wrath. They achieved Allah's benevolence and comfort in the worldly life. The Holy Quran explains those rules and principles at length according to which Allah punished nations and also gives their detailed histories. In the thesis under consideration, these rules and principles have been extracted from Holy Quran and are applied on the nations which were destroyed by Azab. By understanding these rules and principles, the Muslims can avoid Allah's wrath and get His willingness and benevolence. Moreover problems of Present days can only be overcome and resolved by learning from the previous nations and correcting our own actions in the light of Quran and Sunnah which consequently will bring prosperity, comfort and peace in this world and an honorable position among other nations of the world.
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استفہام بمعنی اقرار

استفہام بمعنی اقرار

بعض اوقات استفہام اقرار کے معنی میں استعمال ہوا ہے ۔ مقصد غور و تدبر کے بعد مخاطب کو اقرار واعتراف پر آمادہ کرنا ہے۔ قرآنی ادب میں اسلوب کے بڑے عمدہ طریقے سےاستعمال کیا گیا ہے ۔ جیسے :

"أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا”[[1]]

"کیاوہ بعض احکام پر ایمان رکھتے ہو اور بعض کے ساتھ کفر کرتے ہو (١) تم میں سے جو بھی ایسا کرے، اس کی سزا اس کے سوا کیا ہو کہ دنیا میں رسوائی) اس آیت میں اللہ تعالیٰ بنی اسرائیل سے ان کا یہ جرم باور کرانا چاہتاہے کہ تمہاری ازل سے یہ کوشش رہی ہے کہ تم کتاب کے اس حصے پر ایمان لاتے ہو جو تمہاری خواہشات کےمطابق ہو اور جو تمہاری ہوائےنفس کی تکمیل میں رکاوٹ بنے اس کا انکار کر دیتے ہو کیا تمہارے یہ رویہ نہیں رہا ہے" ۔

"أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ ، وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ"[[2]]

"کیا اس نے ان لوگوں کی ساری چالیں بیکار نہیں کر دی تھیں؟ او ران پرغول کے غول پرندے چھوڑ دیے تھے"۔

یہاں سوال کرنا مقصود نہیں بلکہ مخاطب کو یہ باور کرانا مقصود ہے کہ ایسا ہو چکاہے ۔

" قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ (۹۵) وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ"۔[[3]]

"تو آپ نے فرمایا تم انہیں پوجتے ہو جنہیں (خود) تم تراشتے ہو حالانکہ تمہیں اور تمہاری بنائی ہوئی چیزوں کو اللہ ہی نے پیدا کیا ہے "۔

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آخرت سے متعلق ”ترجمان القرآن“ کے کلامی مباحث کا تجزیاتی مطالعہ

In this universe, if we look at the arrival of a human being, it will open up to us the secret that man did not come in this world suddenly, but he had gone through several worlds before stepping into this universe. The First World is called spiritual world where his soul was present and the argument is that when the soul enters the body of the baby and he starts to move in the womb of the mother, so the question now arises where was that soul before it entered the baby’s body? And where did that soul come from? Where it was and wherever it came from, the name of that universe is Spiritual world. After the spiritual world, there is a second world in the womb of the mother. In this world a man must live for at least nine months. Stop for a minute to see this amazing system of power that a baby remains alive in a moving grave for at least nine months. The object is to say that if a human being has to go through two worlds before coming into the universe, so if a fourth world is accepted after this world, what is the rational prohibition behind it? The life in the fourth world is called the life of Hereafter. If there is any disagreement with this name then let’s another name, but a fourth world still have to believe, because when the soul comes out of body after death, the same question will arise here that where did the soul go? In this article, it is examined that how author of “Tarjuman al-Qur’an” Abul Kalam Azad has proved the reality of life of Hereafter and what kind of arguments have given as an evidence in this tafsir?

Analysis of Multidrug Residues and Their Metabolites in Meat and Milk

Modern farming practices involve administration of a wide range of veterinary drugs and biological substances to food-producing animals with the primary aim to combat diseases and promote growth. The residues of these drugs can enter into food chain either directly or indirectly resulting in serious allergic reactions in humans, and development of drug resistance in multiple strains of bacteria as in case of antibiotics. The main focus of this research work was the development of analytical methodologies for the identification of various classes of antibiotics in broiler chicken and bovine milk using LC-MS/MS. All the developed methods were validated according to European Commission Decision 657/2002/EC and parameters determined are: specificity, accuracy, precision, repeatability, within lab reproducibility, decision limits (CCα) and detection capability (CCβ). The first method developed for the analysis of florfenicol residues in chicken muscles. It was found that most of the florfenicol residues remained bound with tissues and could only be extracted with organic solvents after digestion of the tissues with strong hydrochloric acid at 95-100 °C. The bound residues of florfenicol were present in higher concentration as compared to un-bound residues in various tissues of broiler chicken. The second method was developed for the multi-amphenicol analysis in which florfenicol, florfenicol amine, chloramphenicol and thiamphenicol were simultaneously analyzed. The accuracy values were 86.4 to 108.1% and precision values were 2.7 to 16.3%, respectively. Analysis of the various raw samples confirmed the presence of florfenicol and chloramphenicol residues in few samples at low levels. Third method involved multiclass multidrug residues, in which total 68 compounds from six antibiotic classes were analyzed. The accuracy values were 70- 102.9 % for nearly 87% compounds. The developed method can be used for screening purpose to reduce the number of samples for confirmatory analysis, thus improving the efficiency of the laboratory by reducing cost and time. Lastly, prevalence of penicillin and cephalosporin antibiotics was studied in bovine milk samples obtained from two cities of Punjab, Pakistan using UPLC-MS. Only amoxicillin, ampicillin, Pen G and cloxacillin were found and confirmed in 18 samples.