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دنیاوی عذاب کے قرآنی اصول

Thesis Info

Author

محمد ارشد

Supervisor

محمد اسحاق قریشی

Department

Department of Islamic Studies

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2009

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728744550

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Allah has bestowed the honor of His viceroy ship and exalted the man upon other creations. Man is created only and only to worship Allah. The world is a place of trial in which man has been given a choice between obedience of Allah and fellowship of Satan. The line of prophet hood was created to provide guidance to all mankind. Majority of Ummahs of prophets opted for shirk and became troublesome for people in social life. They were destroyed by Allah because of their consistency in wrong believes and social evils. Hazrat Muhammad (P.B.U.H) has been sent as last Prophet and Quran is the last book for human kind, till the Day of Judgment. Man's success in this world, in the grave and the world hereafter is conditioned by the obedience of Allah and following the path of Hazrat Muhammad (P.B.U.H). We can achieve Allah's willingness and benevolence by adopting a way of our lives which is enjoined by Allah. Whereas shirk and disobedience invites Allah's displeasure, wrath and curse which incur disgrace in this world and eternal loss in the next world. Shirk and disobedience of Allah were the main features of the nations which were suffered by Azab in this world. Such Punishments from Allah were always according to certain rules. Lives and cities of those nations were destroyed but on the other hand the nations who persist in Allah remain intact by this wrath. They achieved Allah's benevolence and comfort in the worldly life. The Holy Quran explains those rules and principles at length according to which Allah punished nations and also gives their detailed histories. In the thesis under consideration, these rules and principles have been extracted from Holy Quran and are applied on the nations which were destroyed by Azab. By understanding these rules and principles, the Muslims can avoid Allah's wrath and get His willingness and benevolence. Moreover problems of Present days can only be overcome and resolved by learning from the previous nations and correcting our own actions in the light of Quran and Sunnah which consequently will bring prosperity, comfort and peace in this world and an honorable position among other nations of the world.
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شہید کی جوموت ہے وُہ قوم کی حیات ہے

شہید کی جو موت ہے وہ قوم کی حیات ہے
زندگی تو گزر جاتی ہے، جو زندہ ہے اُس نے بالآ خرسفرآخرت کرنا ہے، جو سانس لے رہا ہے اُس نے جان، جان آفریں کے سپرد کرنی ہے، کوئی بستر مرگ پر ایڑیاں رگڑ رگڑ کر مر جاتا ہے، کوئی کسی ڈوبنے والے کو سہارا دیتے ہوئے خودلہروں کے سپرد ہو جا تا ہے۔ کوئی مزمّن بیماری کا شکار ہو کر حکیموں اور ڈاکٹروں کے نسخے استعمال کرتے ہوئے داعی اجل کو لبیک کہہ دیتا ہے۔ کوئی راہزن کے ہتھے چڑھ کر اپنے بچوں کو یتیم اور اپنی زوجہ کو بیوہ کر جاتا ہے۔ لیکن قابلِ صد افتخار ہیں وہ لوگ جو ملک و ملت کی خاطر سرحدوں کی حفاظت کرتے ہوئے دشمنوں کی توپوں کا نشانہ بنتے ہیں اور جامِ شہادت نوش کر لیتے ہیں۔شہید کوقرآنِ پاک میں بھی زندہ فرمایا گیا ہے بلکہ یہاں تک فرمانِ باری تعالیٰ ہے کہ انہیں مردہ گمان بھی نہ کرو، خودتو زندہ ہیں ہی لیکن موت کا ظاہری لبادہ اوڑھ کر اور نظروں سے دائمی اوجھل ہو کر قوم و ملت کو حیات ِنو کی نوید سنا جاتے ہیں ، شہید کی زندگی قوم کی حیات ہے۔ شہید بحثیت مجاہد سرحدوں کی حفاظت کرتا ہے، سرحدوں پر پہرہ دیتاہے، اقوام خوابِ خرگوش کے مزے لے رہی ہوتی ہے اور شہید توپوں کی گھن گرج میں رات کی ساعتیں گزار رہا ہوتا ہے۔ شہادت ایک زیور ہے، جس کے زیب تن کرنے سے جسمانی خدوخال کے علاوہ روحانی نکھار بھی آجاتا ہے۔ شہید اپنی قوم کے عروج میں کلیدی کردار ادا کرتا ہے۔
قوم اس وقت اپنے مستقبل کی درخشندگی کے لیے مستعد ہوتی ہے جب وہ ذہنی طور پر آسودہ ہو، فکری اعتبار سے توانا ہو اور اس قسم کے ماحول کی تشکیل کے لیے شہید کا وجود...

Localization on the palmar face of the hand of a Darier-Ferrand dermatofiborosarcoma. About a case

Darier-Ferrand dermatofibrosarcoma is a rare but not exceptional malignant mesenchymal skin tumor, representing 0.1 % of malignant skin tumors. It is characterized by high recurrence, slow growth and low metastatic potential. Although several clinical cases of an unusual variant of Darier-Ferrand dermatofibrosarcoma have been reported in the literature, localization on the palmar face of the hand is not common. We report a case of Darier and Ferrand dermatofibrosarcoma at the level of the fourth commissure of the palm of the left hand in a 43- year-old young Malagasy adult treated by a large surgical excision with a healthy margin of two centimeters associated with adjuvant chemotherapy with Imatinib.

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