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Home > رسول اللہ اور خلفائے راشدین کے اجتہادی فیصلے: عصر حاضر کے تناظر میں تحقیقی جائزہ

رسول اللہ اور خلفائے راشدین کے اجتہادی فیصلے: عصر حاضر کے تناظر میں تحقیقی جائزہ

Thesis Info

Author

فرحت نثار

Supervisor

مستفیص علوی

Department

Department of Islamic Studies

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2011

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728747502

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Ijtihad has played a vital role to bring compatibility between society and Islamic law, its expansion, development, and changing needs of society.This Principle has provided solution to various political, social, economical and other problems during the times of The Holy Prophet Muhammad (SAW) and his Pious Caliphs. Significance of ljtihad cannot be denied. Change and evolution are the basic to human life and problems and solutions all come with it. The existence of nations lies in their response to the emerging problems while stagnancy brings an end to them. Islam doesn't keep narrow view regarding human life, rather removes obstacles in its way to development. The Quran says, this day, I have perfected your religion for you, completed My Favour upon you and have chosen for you Islama as your religion.(5:3) ljtihad is the alternate method in case if no clear instructions and guidance are mentioned in basic sources of Shariah, Quran, and Sunnah, to find solutions to the problems. It keeps the stream of life flowing, repels stagnancy and provides other ways to maintain evolution i.e. Qiyaas, Istedlal and lstihsan etc. All these are the indirect offshoots of ljtihad. The Holy Prophet Muhammad (SAW) himself, many times practiced ljtihad regarding matters rising in newly establiShed Islamic State & the Ummah. Many of his decisions were ratified and corrected by revelation to him as well. This research - work has been focused on the decisions and Judgments delivered by the Holy Prophet (SAW) and his Pious Caliphs on the basis of ljtihad. Moreover, I have tried to deduce and infer the principles for an Up-dated ljthad which is need of the hour for the Muslim Ummah in Particular. The practice of ljtihad continued since time of Mohammad (SAW) till date. In contemporary times the shape is different but the spirit is same either by an individual or by institutions in 20th century. It proves the flexibility and compatibility of Islamic laws with ever-changing world. It is the sphere which proves Islam as a religion for every caste, creed, and nation and for all the times.
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صہباؔ لکھنوی

صہباؔ لکھنوی
صہبا لکھنوی مدت سے بیمار تھے، وہ خلقتاً بھی نحیف اور کمزور تھے، اس کے باوجود افکار کی ترتیب و ادارت اور اس سے متعلقہ کاموں کی نگرانی کرتے تھے، بالآخر ۳۱؍ مارچ ۲۰۰۲؁ء میں پیامِ اجل آگیا، مرحوم ’’افکار‘‘ کے بانی مدیر تھے اور صحافیوں کی اس نسل سے تعلق رکھتے تھے جو صلہ و ستائش سے بے پروا ہوکر ادب پروری اور صحافت وادب کے فروغ کے لیے صحافت کے پیشے سے وابستہ ہوتی تھی۔
صہبا صاحب کا اصل نام سید شرافت علی تھا، ان کا آبائی وطن لکھنؤ تھا، مگر وہ ۲۵؍ دسمبر ۱۹۱۹؁ء کو بھوپال میں پیدا ہوئے تھے، تقسیم سے پہلے یہیں رہایش پذیر تھے اور ۱۹۴۵؁ء میں یہیں سے ماہنامہ افکار جاری کیا اور اپنی ساری قوت و توانائی اسی میں لگا دی، ان میں شعر و ادب اور نقد و نظر کی جو صلاحیتیں اور قابلیتیں پنہاں تھیں۔ ان کو افکار کے لیے قربان کردیا اور اپنے نوک خامہ سے دوسرے ارباب قلم کی تحریریں چمکاتے اور افکار میں شایع کر کے ان کی ہمت و حوصلہ بڑھاتے اور ان کی عزت افزائی کرتے، انہوں نے بڑے بڑے ادیبوں کی تحریروں کے معاملے میں اپنا حقِ ادارت محفوظ رکھا اور ان کی کوئی رورعایت نہیں کی۔
تقسیم کے بعد کراچی آئے تو افکار نے یہاں سے دوسرا جنم لیا، صہبا صاحب مالی مشکلات اور دوسری پریشانیوں سے دوچار ہوئے اور لوگوں کی نکتہ چینی کا نشانہ بنے مگر افکار کی خدمت و ترقی میں ہمہ تن منہمک رہے، رات دن اٹھتے بیٹھتے اور چلتے پھرتے افکار ہی ان کے دل و دماغ پر چھایا رہتا تھا، ان کے پاس زیادہ سرمایہ نہ تھا لیکن جو کچھ اور جس قدر تھا سب افکار کی نذر کردیا۔ اپنے بعد بھی اس کو جاری رکھنے کے لیے افکار فاؤنڈیشن...

A Comparison of Bahaullah’s Religious Unity With Akbar’s Eclectic Din-E-Elāhi

Mirza Husayn Ali Nuri (1817-1892) was one of the early followers of the Bab, and later took the title of Bahaullah’s mission was about to bring unity of all the mankind. He invited the world’s religion followers to peaceful coexistence with amity and harmony. He claimed that he was unique, in giving the idea of ‘ Most Great Peace’ through ‘Religious unity’ and a ‘Global civilization’ as a chosen ‘Manifestation of God’. He claimed to be a messenger from God referring to the fulfillment of the eschatological expectations of Islam, Christianity, and other major religions. He wrote many religious works, most notably the Kitab i Aqdas, the Kitab i Iqan and Hidden Words. In the History of Sub-continent, Great Mughal emperor Jallal ud Din Mohammad Akbar (1542-1605) is also known for the great task of ‘Religious unity’. Disillusioned with orthodox Islam and perhaps hoping to bring about religious unity within his empire, Akbar promulgated Din i Ilahi, a syncretic creed derived from Islam, Hinduism, Zoroastrianism, and Christianity. Majority of muslims condemned him to deform the real shape of true Islam. Akbar was deeply interested in religious and philosophical matters. In 1575, he built a hall called the Ibadat Khana ("House of Worship") at Fatehpur Sikri, to which he invited theologians, mystics and selected courtiers renowned for their intellectual achievements and discussed matters of spirituality with them. The policy of sulh-e-kul, which formed the essence of D┘n-e-Elāhi, was adopted by Akbar not merely for religious purposes, but as a part of general imperial administrative policy. With the passage of time D┘n-e-Elāhi lost its attraction and became a dead religion. It is interesting to make a comparison between the two.

Kinetic Study of Thermo-Catalytic Decomposition of Polypropylene under Isothermal and Non-Isothermal Conditions

Plastic based products are used worldwide for packing and other consumer goods. Their wider use and non-biodegradable nature make them a serious threat to the environment. In order to circumvent the problem, incineration and dumping them in soil are the common practices. However, these practices are now unacceptable in terms of recent legislation in the matter. Incineration leads to hazardous smoke, whereas frequent land filling contaminates the soil and underground water. Hence, recycling is the ultimate choice and this has two benefits. On one hand the plastics are disposed of and on the other hand some valuable products are also obtained which have substantial benefits for domestic and 22 commercial use. In the present research work thermal decomposition kinetics of polypropylene was investigated in the absence and presence of catalyst (molecular sieve LZ Y52, Zeolite mordenite ammonium, cobalt doped molecular sieve LZ-Y 52, Cu-Co/MS) in a thermobalance system, at isothermal and non isothermal heating conditions with heating rate of 5 oC/min, 10 oC/min, 15 oC/min and 20 oC/min in the temperature range of 30–600 oC under nitrogen atmosphere. The apparent activation energy (Ea) and Pre-exponential factor (A) were determined using Ozawa Flynn Wall, Tang Wanjun and Coats-Redfern (modified) methods. In the absence of catalyst, the apparent activation energy and pre-exponential factor were found in the range 61.3– 110.9 kJmol-1 and 2.1×107 - 3.3×1013 min-1 respectively. The activation energies and pre-exponential factor determined in the presence of molecular sieve LZ-Y52, Co/MS, Cu-Co/MS and zeolite mordenite ammonium catalysts were in the range of 58.38 – 74.50,47.59 – 54.75, 48.36 – 73.81 and 72.77 - 84.12 kJmol-1 and 2.4×107 - 9.05×108, 1.86×106 - 1.9×107, 3.2×106 - 9.9×108 and 2.7×108 - 3.6×109 min-1 respectively. Increasing the heating rate shifted the Tmax to a higher level. The lower activation energies observed indicates breakage of the bonds at weak links. Moreover, the values of kinetic parameters are significantly controlled by the heating rate, level of conversion and calculation technique. A comparison among the different techniques has been made on the basis of the apparent activation energy from the TG data. The activation energies determined by all the three methods are in good agreement with each other. Furthermore, the pyrolysis of model polypropylene was carried out over the temperature range 350-415°C in an indigenously manufactured furnace using Pyrex reaction vessel. The liquid and gaseous fractions produced were collected and monitored using gas chromatography/mass spectrometry. The conditions for thermal and catalytic degradation were optimized for maximum liquid oil production. 10% catalyst amount, temperature 395 oC, nitrogen flow rate 16 mL/min and reaction time 60 minutes were the optimum conditions used during experimental work.It was found that, in case of thermal degradation no condensable 23 products were observed while in case of catalytic degradation more than 70% condensable products were obtained at 395oC for 1 hour. In commercial catalysts molecular sieve LZ-Y52 while in modified catalysts the cobalt doped was found to be preeminent catalysts for the conversion of model polypropylene in to valuable products. The physical parameters of the oil obtained from the pyrolysis of PP in the presence of catalysts were determined so as to evaluate its potential application for fuel oil and compared with standard values of gasoline, diesel and kerosene oil. The values of physical parameters were found out to be in close agreements with the standard values of diesel and kerosene oil. Moreover, the study conducted on pure polypropylene on laboratory scale could successfully be applied to waste polypropylene on commercial scale.