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Home > مکافات عمل قرآن و سنت کی روشنی میں

مکافات عمل قرآن و سنت کی روشنی میں

Thesis Info

Author

Hafiz Muhammad Farooq = حافظ محمد فاروق

Supervisor

عبد الغفار بخاری

Department

Department of Islamic Studies

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Degree End Year

2015

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728756529

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Allah has created human beings as crown of creation and sent messengers for their guidance.Hazrat Muhammad (PBUH) is the last messenger of Allah. All these messengers were sent for the guidance of human beings but even then the nations followed the path of Shirk (Polytheism) and got entangled in the social evils which proved to be a reason of their destruction. Islam is based on the Law of Mukafat (Requital), not only Islam but the whole universe is based on the Law of Mukafat e Amal which means that God has determined the result of each activity and every act of human (good or bad) determines its result. This is an unchangeable and ultimate law. Many directives of Islam which are: worship (Ibadat), ethics, and world affairs revolve around Mukafat e Amal. Human beings have control over their actions and intentions and thus follow God given law and deviate from it too. When he follows, he succeeds and when deviates he fails. Thus the type of Humans determines the type of society. Hence society is also dependent on the practice of Law of Mukafat. If a society determines the right direction it will prosper. If deviates it will meet with failure and disaster. Hard work and continuous struggle is the guarantee of success only committed nations succeed. Today Muslim Ummah is on the decline due to lack of commitment and hard work. There is no cruelty and injustice in the law of God. According to the Law of Mukafat, human beings will get as much as they deserve. No matter how complete and just the world system of accountability is it still depends on human apparent action, while human imagination and determination is out of its reach. But according to God's law of Mukafat each human imagination and determination affects his own personal self on the basis of which he will be rewarded or punished in the world here after. The rules and principales of Law of Mukafat are discussed in detail in the QUran and Sunnah. Many nations who disobeyed the law of God were punished while the others who followed the law were rewarded. The Muslim Ummah (Nation) can only escape the wrath of God if they understand and follow these rules and can reach the accord of Allah. Learning a lesson from previous nations and self accountability is the only possibility to get rid of problems of the present day. Thus by the Grace of Allah prosperity, honour and dignity in the world can be achieved.
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الفصل الأول: ما هو الأدب المقارن ؟

الفصل الأول: ما هو الأدب المقارن ؟

 تعددت وكثرت مدلولات الأدب المقارن، وتنوعت من باحث لآخر فالأدب المقارن من العلوم الأدبية الحديثة المبتكرة في العصر الحديث وأول من أطلق عليه هذه التسمية[1] فان تيجم[2] ففي المعنى المعجمي هو "المقارنة بين آداب أو أدباء لغوية واحدة أو مجموعات لغوية مختلفة من خلال دراسة التأثيرات الأدبية التى تتعدى الحدود اللغوية والجنسية والسياسية كالمدرسة الرومانتيكية[3] في آداب مختلفة"، فالمقارنة بين شوقي وشكسبير في العمل الأدبي المسرحي( كليو باترا) هو من قبيل الأدب المقارن، ولكن الموازنة بين شوقي وإسكندر فرح في ( كليوباترا) هو من الموازنات الأدبية وإن اتفقنا في الصفة الخارجية وهي الموزانة والمقارنة، إلا أنهما يختلفان في الوجوه[4] .

 ويوضح محمد رمضان الجريبي تعريف الأدب المقارن ويوضحه باختصار بأنه إذا أردنا أن نخرج بتعريف بسيط لهذا العلم نجد أن الأدب المقارن هو دراسة نصين أو أديبين أو عنصرين لمعرفة أوجه الاتفاق أو الإختلاف ، لبيان الأصيل منهما والفاضل من المفضول سواء كانت هذه الدراسة في الأدب القومي الواحد واللغة الواحدة أو كانت في لغتين مختلفتين.

وهناك اختلاف بين الموزانة والمقارنة.

  1. فالموازنة الأدبية تكون في حدود اللغة الواحدة والأدب القومي الواحد ، في حين أن الأدب المقارن يكون بالمقارنة بين أدبين أو لغتين مختلفتين .
  2. الموزانة الأدبية تقوم على دراسة جوهر الأدب وعناصره وأسرار الجمال فيه ، بينما الدراسة المقارنة تدرس وتتبع تاريخ الآداب وعلاقتها ببعضها
  3. وأخيراً الموزانة الأدبية تستهدف البحث عن أسباب الجمال وعناصر القوة والضعف في العمل الأدبي .

أما المقارنة الأدبية تهدف إلى البحث في الجذور التاريخية للآداب ، ومدى التأثر أو التأثير بين أدبين مختلفين في اللغة، وهذا يعني أن الموازنة بين أبي تمام والبحتري في الأدب العربي أو...

علوم حدیث پر برصغیر کی اردو کتب کا تعارفی و تجزیاتی مطالعہ

The Hadith were account usually brief of the words and actions of the beloved Prophet, [May Allah Bless him and grant him peace]. As Such, they were subjected to intense security by generations of Muslim Scholars. The Principles to authenticate and document this literature along with it peculiar terminology called Usool-e-Hadith. This unique Science is a historic achievement of early Muslim scholars, having and history of centuries contributing to its evolution. In the opinion of the Late 'Allama Rashid Rida of Egypt, "The Indian Muslims are playing the leading role in the diffusion and dissemination of Hadith learning in the world to-day. As a matter of fact, according to him, but for the painstaking labour of the Indian Muslims towards the cultivation of the science of al-Hadith, it would have well nigh died down." A number of Scholars in the Indo-Pak sub-continent have produced an extensive work on the subject in Urdu language as well, during last century. My Research work focuses on analytical study of the same books on Usool-e-Hadith.

Trust Based Security Framework for Secure Routing in Mobile Ad Hoc Networks

Trust Based Security Framework for Secure Routing in Mobile Adhoc Networks Mobile Ad hoc Networks (MANETs) are infrastructure-less networks without central authority. Messages among distant nodes are exchange using multi-hop communication with an assumption that all nodes are trustworthy. However, aforementioned assumption is beyond reality in a network, such as MANETs. A relay node may misbehave by dropping or altering messages either to save resources or due to the malicious intention. To cater for the aforementioned security issues, range of trust-based security schemes has been proposed in the literature to detect and mitigate the adverse e ect of the misbehaving nodes in MANETs. Most of the existing trust-based security schemes in MANETs lack comprehensive and adaptive trust criteria. Proposed schemes are based on single trust attribute, such as packet loss. Each packet loss is considered as an indicator of possible attack by a malicious node. However, there can be several reasons of packet loss, such as interference, queue over ow, and node mobility. Moreover, single trust attribute may cause the bootstrapping problem, which refers to the time required for the evaluation of the trustworthiness of a node. Because of the bootstrapping problem, malicious nodes remain undetected for longer period of time, thus providing more opportunities to malicious nodes to carry out adverse activities. Furthermore, use of static trust parameters, such as trust threshold, weights assignment torst-hand and second-hand reputation information, and trust update frequency in existing trust-based security schemes may result in high false positives rate, low malicious node detection rate, and network partitioning. To address the aforementioned challenges, we have presented an Adaptive Trustbased Security Framework (ATSF) that is based on the comprehensive trust criteria with adaptive trust parameters. The ATSF is based on the multi-attribute trust criteria with a mechanism to identify the real underlying causes of packet losses. Moreover, the ATSF adapts and update the trust parameters, such as xi trust threshold, weights assignment torst-hand and second-hand reputation information, and trust update frequency, based on the run-time network conditions. We provide an implementation of ATSF on a standard routing protocol, the Optimized Link State Routing (OLSR) protocol, and evaluate it through extensive simulations with NS-2 under varying network conditions. We have evaluated the e ectiveness and performance of the ATSF in comparison to existing trust based security schemes under di erent network parameters and con gurations. The experimental results show that the ATSF achieves 98{100% detection rate of malicious nodes with only 1{2% false positives. Moreover, ATSF achieves 75{90% packet delivery ratio compared to 65{80% of static scheme with slight increase in end-to-end delay and energy dissipation of the nodes.