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مسلم امہ میں فکری اصلاح: جہات اور تدارک

Thesis Info

Author

Mohsin Khan Abbassi = محسن خان عباسی

Supervisor

محمد ضیاء الحق

Department

Department of Islamic Studies

Program

PhD

Institute

National University of Modern Languages

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Degree End Year

2016

Thesis Completion Status

Completed

Subject

Islamic Studies

Language

Urdu

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676728757748

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Intellectual reforms in Muslim Umma (Dimensions & Solutions as per contemporary perspective) is a title, which is widely spread. Thought is a general term. Its involvement is existing in each department of human education. Every item of the world requires thoughts. Thinking is common and knowledge is different than thinking. Knowledge and thoughts are essential for each other. But when thinking converts from the ordinary to its specific philosophical meaning, then improvement starts from the thinking. Thought is also used in the meaning of thinking exploration, passion, and crazy and adore, similarly, religious & secular. Intellectual system plays a key role in the rise and the fall of societies and nations. Islamic thinking is a separate code of nature living system from secular thinking system. The thesis has an idea of the Islamic thinking which provides results from a combination of thoughts and actions together. So it has a separate code of nature in humanities. The thesis lemmatized in two ways. Mostly focused on religious traditions. Council reforms situation could be recovered. However, non-Islamic and secular thoughts also briefly considered into account & written, so obvious traits of Islamic thoughts can be highlighted. Due to this reformation of Muslim thinking, Muslim thinking and physical rehabilitation can be made possible to achieve its real goal. First of all meanings of thinking and optimization specific and struggle made with the help of words & sentences to emphasize the thinking. Muslim Ummah should understand the status of Islamic thinking and about the thinking condition of Muslim nation. In this way Muslims can get the religious, political, economic and cultural rise again. The concept of thinking reforms presented in Muslim nation is less than other reforms. These are the four religious, educational, political, and cultural dimensions which are developed during reparable work in demise rule and people forget the thinking of demise rule. Muslim Nation divided into three parts of the world. Reformation of Muslim thinking is not possible without each part's confusion's through into practical measures and thinking revivals proposed, being remained in the same region. These three sections of Muslim world are different in terms of population, means and in terms of wealth.
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جنرل محمد ضیاء الحق[صدرِ پاکستان]

جنرل محمد ضیاء الحق
اسلامی جمہوریہ پاکستان کے صدر جنرل محمد ضیاء الحق اوران کے ہمراہ کئی اعلیٰ فوجی آفیسر ۱۷/اگست کوبہاول پور کے قریب ایک فضائی حادثے کاشکار ہوکر جاں بحق ہوگئے۔ اناﷲ وانا الیہ راجعون۔
پرواز کے چند لمحے کے بعد ہی طیارہ میں زبردست دھماکہ ہوا اورمرحوم کا صدارتی طیارہ آناًفاناً ٹوٹ کربکھرگیا۔طیارہ کے تمام مسافر،امریکی سفیر مسٹر آرنلڈ رافل،پاکستان کے فوج کے سربراہ جناب جنرل محمد ضیاء،پاکستان کے دولیفٹنٹ جنرل،تین میجر جنرل،پانچ بریگیڈ،ایک کرنل،ایک اسکواڈرن سمیت ۱۳۷ افراد لقمۂ اجل بن گئے۔
حادثہ کی وجوہات کیاہیں؟اعلیٰ پیمانے پرتحقیقات جاری ہیں اوراس سلسلے میں امریکہ نے پاکستان کے ساتھ ہرممکن تعاون اور سی۔آئی۔اے کے ذریعہ تحقیقات میں مدد دینے کی پیش کش کی ہے۔
اس بھیانک حادثہ اوربین الاقوامی سازش کے جو بھی ذمہ دار ہوں حقیقت یہ ہے کہ صدر ضیاء الحق اب اس دنیا میں نہیں رہے۔
صدر ضیاء الحق مرحوم۱۲/اگست۱۹۲۳ء میں پنجاب کے مشہور شہر جالندھر میں ایک متوسط گھرانے میں پیداہوئے۔دہرہ دون کے دون اسکول میں ابتدائی تعلیم کے بعد سینٹ اسٹیفن کالج دہلی میں داخلہ لیا جہاں قبلہ جناب پروفیسر مولانا سعید احمد اکبر آبادی مرحوم سابق مدیر ’’برہان‘‘سے بھی مرحوم صدر کواستفادہ کا موقع ملا اوراس میں کوئی شک نہیں کہ جنرل ضیاء، حضرت اکبرآبادی سے تمام زندگی بے حد متاثر رہے۔۱۹۴۶ء میں دہرہ دون کی رائل ملٹری اکیڈمی سے فراغت کے بعد فوج میں شامل ہوگئے۔۱۹۷۶ء تک وہ ایک جونئیر افسر تھے جنرل ٹکاخاں کے ریٹائر ہونے کے بعد مسٹر بھٹو نے ان کوجنرل بنادیا۔۱۹۷۷ء میں جنرل ضیاء بھٹو کاتختہ الٹ کر خوداقتدار پر قابض ہوگئے۔۱۹۷۷ء میں اقتدار سنبھالنے کے بعد چیف ایڈمنسٹریٹر کی حیثیت سے کام کرتے رہے۔ستمبر۱۹۷۸ء میں مرحوم باضابطہ پاکستان کے صدربن گئے۔۱۹۸۴ء میں مرحوم نے ریفرنڈم کرایا جس کا نتیجہ ان کے حق میں نکلا، اس کے بعد انھوں نے پھر ملک کے...

The Universality and Scope of Justice in Islam

Definition of justice and its scope is something about what legal and political philosophers could never reach a unified position throughout a history. In these days, many in the West are trying to present Islam and its law and justice as something utterly uncivilized, unjust, cruel, and outdated and of no use in modern world. Positivist's concept of justice that prevails in the world today, mostly based on temporary secular-materialistic values, is in most of the cases opposed to the eternal principles and rules laid down by God Almighty. Justice according to the early proponents of Natural law, if not based on the universal values in itself is not justice, and as such is doomed to failure. Today we are witnessing the kind of global justice that threatens even to destroy humanity.  The present article is an effort to find out the most suitable definition of justice according to the Islamic law, and present the concept of universality and scope of justice in Islam in a way to show the absolute God's principles and values are unchangeable and everlasting, and only rightful solution to be followed today.

Have Developing Countries Been Seeking to Minimize Welfare Cost of Taxation? Evidence from Barro’S Tax Smoothing Hypothesis

The developing economies are characterized by severe fiscal deficit, sky-rocketing public debt and unstable economic growth. To finance fiscal activities governments’ resources are limited. The deficits can be corrected through fiscal adjustment and regulations in the shape of government spending cuts, tax increase and/ or debt creation. One of the basic decisions the government has to make is to share out the burden of fiscal adjustment between spending, borrowing and taxing with a view to satisfying the dictates of efficiency and equity, including inter-temporal equity. This fine balancing of policy instruments to achieve well-known fiscal objectives involves, among other things, an evaluation of the level of taxes and spending to decide whether to adjust them at the economically realistic levels. Tax increases may be less problematic than reducing expenditure if the current level of tax revenue is comparatively low based. However, in the former case, considerations of the tax smoothing acquire significance. Another important issue, which this study tackles, is the problem of causality between taxes and spending. Particularly, in order to decide which variable should be given temporal priority, it should be known whether changes in spending lead, follow, occur simultaneously, or are independent of the changes in tax rates. The present study finds that the fiscal stances of Sri Lanka, India and Pakistan are not significantly different from other developing countries, so that our analysis of these countries can be safely generalized to other developing countries. It also aims to check whether these developing countries have in effect adopted a tax smoothing policy to overcome the fiscal deficit and what forms such policy has taken. The empirical analysis presented here reveals that Pakistan and Sri Lanka have tried to minimize the welfare cost of taxation but these have not been policies fully consistent with the best practice tax smoothing. On the contrary, India has not sought to smooth its tax rates to minimize the welfare cost at all. Moreover, fiscal policies in Pakistan, Sri Lanka and India have been consistent with the fiscal synchronization, the spend-and-tax, and the institutional independence hypotheses respectively. The present study makes quite a few non-trivial recommendations, which may or may not accord with so-called common sense approaches to such problems. For instances it shows at length that to minimize the welfare cost of taxation the governments should finance their permanent expenditure by increasing the tax rate while transitory shocks to the expenditures or output should be financed by creating public debt. Such debt should, however, be contingent and retired in good days. In the same vein, it recommends that, a countercyclical (debt falls in booms and rises in recessions) policy might also be adopted. On the other, a pro-cyclical policy may lead to volatility in tax rates and increase the welfare cost of taxation. It is asserted that if developing countries fiscal policies are reformed along the lines suggested in this study it would lead to major over-hauling of the fiscal stances of the developing countries----those which would lead to efficient and equitable policies based on robust theoretical and empirical foundations.