شاعرؔ صدیقی کی متفرق شاعری
حمد
یہ شعری ادب کی وہ صنفِ سخن ہے جس میں اللہ تعالیٰ کی تعریف بیان کی جائے ۔عطاء الرحمٰن نوری اپنی کتاب ’’اْردو اصناف ادب‘‘ میں حمد کی تعریف کرتے ہوئییوں لکھتیہیں:
’’حمد ایک عربی لفظ ہے جس کے معنی ’’تعریف‘‘ کے ہے۔اللہ کی تعریف میں کہی جانے والی نظم کو’’حمد‘‘کہتے ہیں‘‘(۱)
اردو کی دیگر اصنافِ سخن میں حمد کو بہت اہمیت حاصل ہے۔ حمد کا تعلق چوں کہ براہِ راست اللہ تعالیٰ کی ذاتِ گرامی سے ہے اس لیے اردو زبان کے شعرا نے حمد کو بڑی اہمیت دی ہے۔ اردو کے دیگر شعرا کی طرح شاعرؔ صدیقی نے بھی حمدیہ شاعری کی ہے۔ اُن کی حمدیہ شاعری اْن کی مذہبی عقیدت مندی اورجذبات کی عکاسی کرتی ہے۔اگر چہ اْن کا حمدیہ کلام اتنا زیادہ نہیں ہے تاہم جوبھی ہے وہ معیار کے لحاظ اپنی مثال آپ ہے۔شاعرؔنے خالق حقیقی کی ثنا وتوصیف بیان کرنے میں ہنر مندی کے ساتھ ساتھ اپنے عجز اور انکساری کا مظاہر ہ بھی کیا ہے۔شاعرؔکے حمدیہ اشعار خالق کائنات پرکامل یقین واعتماد کے مظہر ہیں۔ اْنہوں نے بڑی عقیدت مندی کیساتھ اپنے رب کی تعریف وتوصیف بیان کی ہے۔اللہ سے بے پناہ محبت وعقیدت کی یہ جھلک محض نظموں تک محدود نہیں بلکہ دیگر اصنافِ سخن یعنی قطعہ ،باعی،اور دوہے میں بھی پوری شان کے ساتھ نمایاںہے۔حمد لکھنے کے لیے جو علمیت اور مطالعہ اسلام درکا ہوتا ہے شاعرؔصدیقی اس سے خوب بہرور ہے۔
مناجات
کلیات کے آغازمیں مناجات شامل ہیں جس میں شاعرؔنے اللہ سے دل کی وسعت اور فکر کی گہرائی مانگنے کے ساتھ ایسی بینائی مانگنے کی دْعا کی ہے جو اللہ کے جلوؤں کو دیکھنے کی صلاحیت رکھتی ہو:
دل میں وسعت دے میرے فکرکو گہرائی دے
ساتھ جو دے تیرے جلووں کا وہ بینائی دے
میری تقدیر میں رسوائی...
In human life, family relations are of basic importance. In the Islamic Law, the proportion of rights and obligations amongst the relatives is in accordance with human nature. The nature of relations amongst family members has been brought into light with Islamic and Natural perspectives. Amongst those rights and obligations, the responsibility for expense is of primary importance, because its clear understanding illustrates the reality of all the family relations which causes the positive effects on the whole society. In this article, by discussing the expense (rights and obligations) of relatives, the Islamic instructions, basic philosophy, general effects, necessity and its importance has been brought into light. All facts have been presented under two heads of expense (rights) of wife and expense (rights) of the relatives. But, in the light of Quran and Hadith, it has been agreed by all the Islamic Jurisprudents, upon the necessity/obligation/ compulsion of the right of expense for the relatives just like the right of expense for a wife. In this article and attempt has been made to clarify that, in a family setup, how much importance has to be given to the rights and duties/obligations of a wife?
The purpose of the present research was to examine the relationship between work family conflict and its directions with work and non-work outcomes. The study also examined the moderating role of social support and gender in relation between work family conflict (i.e., work-interference-with family and family-interference-with work) and outcomes. The research was conducted in two distinct studies; Study I (N= 216) was aimed at addressing the psychometric properties of the instruments in local context and Study II was main study (N= 366) which aimed at testing hypotheses formulated for the present research. The sample for both the studies was drawn purposively from financial institution, telecom and health sector organizations of Rawalpindi and Islamabad. Instruments included Work Family Conflict Scale (Carlson, Kacmar, & Williams, 2000), Perceived Social Support Scale (Caplan, Cobb, French, Harrison, & Pinneau, 1975), General Job Satisfaction Scale (Hackman & Oldham, 1975), Turnover Intention Scale (O’Driscoll & Beehr, 1994), Satisfaction with Life Scale (Diener, Emmons, Larsen, & Griffin, 1985), and ENRICH Marital Satisfaction Subscale (Fowers & Olson, 1993). The results of Study I revealed fair to good model fit for study variables. Reliability estimates also provided fair to satisfactory internal consistency evidences for the instruments used. Results of Study II found that Work family conflict was significantly negatively correlated with Job satisfaction and Marital Satisfaction as an outcome variable. The relationship was negative for Turnover Intention. Work-interference-with family did not correlate with Job Satisfaction and Turnover Intention. Family-interference-with Work was significantly negatively correlated with Marital Satisfaction. Among the work-related sources of support, supervisor support moderated the relation between workinterference- with family and job satisfaction as well as turnover intention. Coworker support also moderated the relation between work-interference-with family and job satisfaction as well as turnover intention. Spousal and friend support did not appear to moderate the relation between family-interference-with work and marital satisfaction as well as family social support also appeared to be nonsignificant moderator between family-interference-with work and marital satisfaction. Gender was a significant moderator between work-interference-with family and turnover intentions. Gender fails to moderate the relation between work-interference-with family and job satisfaction as well as family-interference-with work and marital satisfaction. It was also found out that work-interference-with family is more strongly felt as compare to family-interference-with work. Significant gender differences showed that women feel more of work family conflict as well as family-interference-with work than men, although there was nonsignificant difference on direction of work-interference-with family. The results of the present research are discussed in the light of relevant literature for future implication.