ہو ملاقات جو اپنوں سے یا اغیار کے ساتھ
کتنا اچھا ہو اگر سب سے ملیں پیار کے ساتھ
تو نے منصور بڑی دار کو عزت بخشی
ذکر ہوتا ہے تو ہوتا ہے ترا دار کے ساتھ
میں تو بس دُور ہی رہتا ہوں ہمیشہ ان سے
میری بنتی جو نہیں زر سے نہ زردار کے ساتھ
آسرا حشر میں آقا کی شفاعت ہو گی
کون واں ہو گا بھلا مجھ سے خطاکار کے ساتھ
مجھ کو منظور فقط تیری رفاقت جو ملے
نہ رہے کوئی تعلق مرا سنسار کے ساتھ
ساتھ تیرے بھی وہی ہو گا یقینا تائبؔ
جو کہ ہوتا ہے یہاں ایک وفادار کے ساتھ
Sharia Economics of Southeast Asian countries has been existing, with a close relationship with their society, since the early arrival of Islam and its spreading in this archipelago through the period of the Islamic Kingdoms up till today. The unity of this Islamic economy with its society because the society has made their identity as Islam so that their habits, customs, economic system, and Worldview are identical to Islam. However, the implementation of the Islamic economic system and its financial activities were interrupted by the existing of colonialism. After their independence from colonization, the country such as Malaysia, Indonesia, and Brunei Darussalam initiated to raise awareness and conducted studies on the Islamic economic system. Even the government has a commitment to achieve the World's prominent center of Islamic economy. This year's report by The State of global Islamic economists reveal that ASEAN countries have succeeded in positioning their countries as a largest of sharia financial center in the world.
Before the establishment of Pakistan, there was a strong tradition of Urdu satire and humorous poetry. After the disintegration of subcontinent, due to the geographical, cultural and political charges a new era of Urdu humorous poetry has been started. It has adopted the effects of changes due to the creation of Pakistan in 1947 and gradually has reflected the political, social, cultural and economical changes of the new born country. Therefore, satire and humorous poetry is considered as the historical literature of Pakistan's political and social circumstances. It also collects materials and topics from the changes in political and social fields of national and international levels, and whenever it founds any weakness, it hits that point. That’s why there was started a great addition in the Urdu humorous poetry's treasure on one side, and on the other side new possibilities were introduced in the development of Urdu language and critical literature. There was less attention towards humorous poetry in comparison to the serious poetry, while the humorous poetry also accepts the effects of political and social changes as the serious poetry does. As the serious poetry supports the critical literature, humorous poetry also isn't lagging behind in throwing light on such facts. The under view research has been written to highlight the importance and usefulness of humorous poetry on the above basis. To make this research a complete work the distribution of chapter has been done as under: 1st Chapter: Throwing light on the principles and basic topics on satire and humorous poetry with discussion on humorous before creation of Pakistan. 2nd Chapter: Humorous poetry from 1947 to 1960/discussion on social and political conditions of this era. 3rd Chapter: Humorous poetry from 1960 to 1971 study of humorous poetry in the light of political and social conditions of that era. 4th Chapter: 1971 to 1990 / Social circumstances and political environment and humorous poetry. 5th Chapter 1991 to 2013 political and social conditions and its effects on humorous poetry. Last Chapter: An overview, conclusion and recommendations were presented.