عقل مند باندر
اک دفعہ دی گل اے کہ اک ملک اتے اک رحم دل بادشاہ دی حکومت سی۔ اوس دا اک وزیر نال بہت پیار سی۔ وزیر دا اک پتر تے بادشاہ دی اک دھی سی۔ بادشاہ دی دھی بہت خوبصورت سی۔ جس پاروں اک جن اوہدے اتے عاشق ہو گیا تے اک دن موقع ملن تے اوس نوں چک کے لے جاندا اے۔ بادشاہ نوں جدوں پتہ لگا تاں اوس وزیر نوں اپنی دھی لبھن دا حکم دتا۔ بادشاہ نے اپنی حکومت وچ اعلان کروا دتا کہ جو کوئی میری دھی نوں لے آوے گا۔ میں اوہدے نال اپنی دھی دا ویاہ کروا دیواں گا۔
وزیر نے گھر آ کے اپنے پتر نال بادشاہ دی دھی نوں لبھن لئی کوشش کرن دی گل کیتی۔ وزیر دا پتر بادشاہ دی دھی نوں لبھن لئی گھروں ٹر پیندا اے۔ رستے وچ اوہنوں اک باندر ملدا اے۔ باندر چنے دی دال کھا رہیا ہوندا اے۔ باندر کجھ دال وزیر دے پتر نوں وی کھاون لئی دیندا اے۔ اوہ دال کھا لیندا اے۔ باندر اوس نوں پچھدا اے کہ کتھے جا رہیا ایں؟ اوہ ساری گل باندر نوں دسدا اے۔ باندر اوس نوں نال لے جاون لئی آکھدا اے۔ اوہدی رضا مندی نوں بعد دونویں اگلی منزل ول ٹرپیندے نیں۔
ٹرے جاندے رستے وچ اوہناں نوں اک حویلی وچ اک وڈا رسہ تے سہاگہ پیارا نظر آندا اے۔ باندر اوس نوں ایہہ دونویں چیزاں چکن نوں آکھدا اے۔ اوہ گل سن کے انکار کر دیندا اے۔ باندر اوس کولوں مڑ کھاہدی اپنی دال منگدا اے۔ اوہ سوال سن کے چپ کر جاندا اے تے دونویں چیزاں چک کے آگانہہ نوں ٹر پیندے نیں۔
تھوڑا سفر کرن توں بعد اوہ جن دے گھر اپڑ جاندے نیں۔ باندر جدوں...
*یاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَطِیْعُوا اللّٰهَ وَ اَطِیْعُوا الرَّسُوْلَ وَ اُولِی الْاَمْرِ مِنْكُمْۚ* On a wide scale There is a need for an ideal leader and his leadership. If a believer talks about leadership, he will only have the concept of Islamic leadership. To which the verses and hadiths indicate, in this category there will be leaders and leaders who will be able to lead their supporters and followers towards physical and spiritual development. All kinds of leadership were given to the Prophet ﷺ. Whatever qualities he had within him were of a perfect level. The principles of Islamic guidance that the Prophet ﷺ had explained were followed by the Companions and the pious people and any leadership in the whole universe that we see. have also adopted it in full stubbornness, they emerged as the Ameerul Momineen and Caliphate of the Muslims of that time, and the principle of following the leadership of the Prophet ﷺ, an Islamic state and society, equally for both Muslim and non-Muslim minorities.While the principles and laws of the current situation are completely opposite. The question is what are the goals and demands of the leadership of the present age and how is prophetic leadership helpful in the improvement of the current leadership?Are following the principles of leadership mentioned by Karim ﷺ? In the paper under discussion, contemporary leadership principles and their analyzes will be examined in the light of Prophet Muhammad keeping in mind the requirements of the time.
Phytosociological and Ethnobotanical Profile of Subtropical Vegetation of Darazinda, Frontier Region, Dera Ismail Khan, Pakistan This study was conducted i n o r d e r to assess the ecological resources of Darazinda F. R. Dera Ismail Khan during 2013- 2014 in various seasons. The floristic diversity showed presence of 213 species belonging to 68 families in which 46 species were monocotyledons and 163 species were Dicotyledons. Based on number of species, Poaceae (37Spp), Asteraceae (19Spp), Solanaceae (12 Spp), Brassicaceae (10Spp) and Papilionaceae (9 Spp) were the leading families. Life spectrum showed that therophytes were dominant followed by hemicryptophytes. Leaf size spectrum showed nanophylls and Leptophylls were dominant. Cuscuta reflexa and Cistinche tubelosa were the two parasitic plants in the area. Phenological study showed that March was the highest flowering season as 24% of the plants blossomed. High fruiting was recorded in the month of April and June. Dominancy of vegetative phase was dominant in March followed by December and February. July and November were the two dormant seasons observed in the investigated area. The first dormant period extended from July to December with 62 Spp. (29.1%) while second dormant period was observed in October with 55 species (28.8%) in which the temperature slowly decreased facilitating leaf fall. Vegetation structure of the area showed 20 plant communities in five habitats during different seasons. Qualitative analysis showed that 116 species were present throughout the year, in which 7 were trees, 17 shrubs and 92 were herbs. During autumn season 71 species were present, while, 73 species were present during winter, 87 species during spring and 68 species in summer. Similarity index between autumn and winter was 62.3%, spring-autumn 54.5%, spring-winter 79.1%, summer-autumn 53.8%, summer-winter 72.8%, summer-spring was 60.3%. Different communities like Achyranthus biclentata-Tamarix aphylla–Tamarix dioica, Salvadora oleoidesPeriploca aphylla-Withania coagulans, Calotropis procera-Rhazya stricta-Capparis spinosa etc were recorded. Cluster analysis showed 4 associations among 20 communities. Edaphology Of five sights (Bargholi, Pasta, Anghar ghara, Sin ghar and Sur ghar) showed the soil was mostly clay loam, with occasional gravel sandy soil having pH 7.3, EC between 0.37-0.89. Palatability study indicated that 52 plants (24.4%) were non-palatable, 105 (49.2%) palatable, 23 (10.7%) highly palatable, 6 (2.8%) moderate palatable, 14 (6.5%) low palatable while 13 (6%) were rarely palatable. Live stock preference showed that cow preferred 47 (22%), goat 96 (45%), sheep 92 (43.2%) and camel 34 (16%). For palatability condition of plants showed that fresh plants were 100 (47%), dry form 24 (11.2%) and both fresh and dry form were 36 (17%) while the plants parts used by the grazing animals showed that whole plant were 89 spp. (42%), leaf of 64 (30%) and inflorescence of 3spp. (1.4%) were used by grazing animals. Eight palatable species were analyzed for macro and micro minerals in three phenological stages i-e Pre-reproductive, reproductive and post reproductive stages which showed that Ca, Al, P, N, S, Na, K, Mg were macro and Fe, Si, Cu and Cl were micro minerals. Nutritional analysis showed that moisture, ash contents, crude protein, crude fiber, crude fat and carbohydrate contents were non-significant at three phenological stages of herbs and woody species. Ethnobotanically 198 plant species were used for different purposes, like agriculture applications (2%), fodder (65%), fuel (15%), making furniture (4%), fruit yielding (6%), medicinal(55%), timber (5%), vegetables (13%) and fencing plants (4%). Conservation assessment revealed that 49 plant species (31.4%) were vulnerable, 49 species (31.4%) endangered, 33 (21.1%) species were rare and 25 species (16%) were infrequent due to excessive collection, over grazing and other human influences.