سرکاری عہدید اران کی تقررری، نگرانی اور محاسبہ عہد خلفائے راشدین کے تناظر میں

The period of the rightly guided caliphate is the best role model after the time of the Prophet of Islām, Muḥammad (S. A. W). The rightly guided caliphs crafted the best honest governing mechanism. They understood their commitment with their Lord, Allāh, and the people. They took up the responsibility for providing for the basic needs of their people, like food, shelter, education, peace, stipends of children, married and unmarried persons, social security and justice, etc. The caliphs would appoint the tax collectors, governors and other government officials on the basis of merit: their honesty, qualifications, experience, physical fitness, etc. Further, they, at the time of their appointment, would advise their officials in an open gathering to better use their abilities, resources and powers for the welfare of the masses. Moreover, the government prepared a list of the assets and the properties of their government officials at the time of their appointments. It they found, later, significant increase in the assets, it was investigated and asked for an explanation. If the officials failed to justify the means of the increase in their assets, the additional assets and properties were confiscated by government. In this research study, the author highlights the measures adopted by the rightly guided Caliphs to ensure honest conduct of affairs by the appointed officials of the government.

اسلا می اقداد کا احیا اور پاکستان کا نظام تعلیم

In the present research the reasearcher has evaluated the revival of Islamic Values and education system of Pakistan. The study starts with the introduction Concept, meaning, needs, importance, objectives and limitations of values in terms of basic terminology in the first chapter. There is detailed discussion about values according to the Holy Quran and Sunnah. It has been tried to know the background of educational history of Pakistan, objectives of educational policies and basic elements of education system of Pakistan and their character for revival of Islamic values in 2nd chapter. In 3rd chapter, researcher has tried to explain the causes of absence of Islamic values in different educational institutions and levels. Evolution of education in Pakistan, and discussion about difficulties in revival of Islamic values in 4th Chapter has been discussed. Ethical, spiritual, political, social and economical effects of Islamic values are discussed in 5th chapter. The last chapter concludes with the whole reasearch with suggestions. Islamic values are basic elements for an Islamic (Muslim) society. They have a universal role in every field of life. The researcher has also tried to evaluate the role of public and private educational system affiliated with foreign institutions in the revival of Islamic values. There is no remarkable contribution in the above- mentioned institution to the revival of Islamic values. Curricula of public and private institutions are different from one another. The present research demands, from the very beginning that there is dire need to reorganize and restructure the educational system in Pakistan under the Islamic educational policies and values.