تحقیق کے مباحث
موضوع1:تحقیق کی ابتدا
کہتے ہیں کہ حق تعالی نے انسان کو تخلیق کیا اور اسے بہت کچھ عطا کیا لیکن ایک چیز اس کی زنبیل میں نہیں ڈالی اور وہ سکون ہے۔انسان متجسس طبیعت لے کر پیدا ہوا اس میں کچھ کرگزرنے کا جذبہ بدرجہ اتم موجود ہے۔اسی جذبہ نے اسے غوروفکر پر مجبور کیا۔چونکہ انسا ن کو زندگی میں نت نئے مسائل کا سامنا کرنا پڑتا ہے اس لیے انسان زندگی کے ان مسائل کا حل تلاش کرنے کی کوشش کرتا ہے۔قدرت اس پر مہربان ہو جاتی ہے اور آئے روز نئے انکشافات کے نت نئے دروازے کھل گئے جس سے ابن آدم کی حوصلہ افزائی ہوئی۔یہ ابتدا اتفاقیہ یا بعض اوقات غوروفکر کے نتیجے میں ہوئی۔یوں ہر انسانی الجھن کا حل دریافت ہوا اور یہ حل ایک نئی دریافت ثابت ہوئی گویا یہ تحقق کی ابتدائی اور غیر مربوط صورت تھی جو بالعموم انفرادی کوششوں کا حامل تھی۔بعد ازاں ترقی کے بعد اس نے ان تجربات کو مربوط کیا اور دوسرے باصلاحیت لوگوں کو اپنی کاوشوں میں شریک کیا۔
تحقیق کے معنی و مفہوم
تحقیق اردو زبان کے زبان لفظ حق سے ہے جس کے معنی سچائی کے ہیں یعنی حقیقت کی تلاش۔تحقیق عربی زبان کا لفظ ہے اس کا مادہ "ح۔ق۔ق" ہے جس کے معنی کھرے اور کھوٹے کی چھان بین کے ہیں۔تحقیق کے لیے انگریزی میں لفظ Researchاستعمال ہوتا ہے۔Re کے معنی دوبارہ اور search کے معنی تلاش ہیں۔گویاریسرچ یا تحقیق کے معنی دوبارہ تلاش کرنے کے ہیں۔کرافورڈ کے مطابق:
"اس کی ابتدا ء کسی مسئلہ سے ہوتی ہے پھر وہ مواد جمع کرتی ہے ،پھر اس کا تنقیدی تجزیہ کرتی ہے اور صحیح شہادت کی بنا پر کسی نتیجے پر پہنچتی ہے۔"
ویبسٹر نیو انٹرنیشنل ڈکشنری:
" تحقیق محتاط یا سرگرم تلاش اور گہری جستجو کا نام ہے۔"
Ll religions without any exceptions have one or the other concept of worship of God or gods. Islam explains why and how Allah alone should be worshipped and obeyed. Hinduism can hardly be defined as to its idea of worshipping gods and goddesses. Yet, keeping in view the widely-known aud expressed system of worship in Hinduism and the true concept of worship in Islam one may see between them some similarities but so many dissimilarities. This article is to identify and explain those similarities and dissimilarities between Islamic concept of worship and Hindu philosophy of worship
The current work was executed in Upper Tanawal which is situated in the mid of Western fragment of lesser Himalaya. The study area is situated between 34°.34.40´ N to 34°.48.88´ N latitude and 72°.84.27´ E to 73°.10.50´ E longitude. Upper Tanawal is rich in biodiversity. (Farooq et al., 2017). This Area of Himalaya has been unexplored for botanical researches due to its remoteness as well as poor law and order conditions. Upper Tanawal also called feudal Tanawal is a territory found in the mid of western part of Hazara division. On its west lies Bhadanak tract of District Haripur; on its west lies River Indus, on North found Tor Ghar (Black Mountain) and Agror Valley and on its East, it is bounded by areas of Pakhal valley and parts of District Abbottabad. (Watson,1907) In British India, upper Tanawal consisted of two states i.e. Amb and Phulra. Amb being the major state constituted about 85 % of the area while Phulra had 15 % of the total land. At present upper Tanawal consists of ten union councils of tehsils Mansehra and Oghi of district Mansehra. (Watson 1907, Farooq, et al., 2017) During this study the area was extensively visited and appraised during January 2014- December 2016 for phytosociological data collection using quadrate method. Using species-area curve technique size of the quadrate was determined. Size of quadrate was 100 m2, 10 m2 and 1 m2 for trees, shrubs and herbs respectively. Plants were collected, preserved, identified and submitted with herbarium Hazara University Mansehra. Results reflect that Upper Tanawal hosts 308 plant species of tracheophytes belonging to 243 genera placed in 92 tree families. Asteraceae and Leguminosae were found to be the dominant families represented by 26 species each. Rosaceae was represented by 21 species, Poaceae by 19, Lamiaceae by 15, Brassicaceae by 8, Euphorbiaceae, Pteridaceae, and Moraceae with seven species each. On the basis of habit plants of the study area were divided into three classes i.e. Herbs, shrubs and trees. The vegetation was dominated by herbs as 202(66%) species showed herbaceous habit. Trees habit was shown by 59(19 %) species. As far as shrubs are concerned 47(15%) species fell in this catagory. According to the Raunkiaer’s life form classification therophyte was dominant life form class represented by 135 species. Megaphanerophytes were represented by 58 species, Hemicryptophytes were represented by 49 species, nanophanerophytes contributed by 45while geophytes by 21 species. According to leaf size spectrum classification Microphylls were represented by 158 species, followed by mesophylls represented by 116 plant species. Nanophylls, megaphylls and Leptophylls were represented by 22, 10 and 16 species respectively. For detailed ordination of phytosociological data PAST-3 software was used and CCA and DCA plots were drawn. These ordination techniques showed arrangement of data along environmental gradients. DCA and CCA analyses established that altitude, temperature, aspect and soil pH are the strongest environmental drivers responsible for plant species clustering and association formation. In CCA tri-plot species and samples aggregation established interaction among species, samples and environmental variables. For classification of samples to plant communities, PC-ORD software used and by TWINSPAN method 32 plant communities were formed. These plant communities were falling in two vegetational zones of Pakistan i.e. subtropical zone and moist temperate zone.