لوڈشیڈنگ کا عذاب
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر گفتگو کرنی ہے وہ ہے:’’لوڈشیڈنگ کا عذاب‘‘
صدرِذی وقار!
عذاب ، جزاوسزاء کا تصور ، انارکی ، پریشانی یہ ایسے الفاظ ہیں کہ جن کو پڑھ کر یا سن کر طبائع مکدّر ہو جاتی ہیں۔ مزاج میں تبدیلی آجاتی ہے، چڑ چڑاپن پیدا ہو جاتا ہے۔ طبیعت کا سکون غارت ہو جاتا ہے، آرام نام کی کوئی شے دکھائی نہیں دیتی، اطمینانِ قلبی مفقود ہو جاتا ہے، چہرۂ بشرپر پریشانی کے آثار نمایاں ہوجاتے ہیں۔
صد رِ محترم!
عذاب جس صورت میں بھی ہو کھانے کو آتا ہے، اس سے کو سوں دور بھاگنے کو جی چاہتا ہے، عذاب سے مراد دل کی بے سکونی ہے، بصارت کا چندھیا جانا ہے۔ قوت ِسماعت کی کمزوری ہے، قوت لامسہ کی نقاہت ہے، اس کا وجود انسانی وجود کے لیے نفع بخش نہ ہے۔
محترم صدر!
آئے دن مختلف عذابوں سے واسطہ پڑتا رہتا ہے۔ کبھی مہنگائی کے عذاب کا دیو جڑے کھولے انسان کو دبو چنے کے درپے ہوتا ہے، کبھی ڈینگی کا عذاب اپنے شکار پر گرفت مضبوط کرنے کے لیے مستعد ہوتا ہے اور ان سب عذاب ہائے زندگی سے بڑھ کر جو عذاب ہمارے سروں پر مسلط ہے وہ لوڈ شیدنگ کا عذاب ہے جس نے ہماری مسرت اور خوشی کوغم و اندوہ میں بدل دیا ہے۔
صدرِزی وقار!
لوڈشیڈنگ سے مراد بجلی کا غائب ہو جانا ہے، اس سے پاکستان کی معیشت وابستہ ہے اس کی کی زندگی کے تمام شعبوں کو متاثر کرتی ہے، اس کی کمی سے تمام صنعتیں بند ہو جاتی ہیں، اس کی کمی سے ٹیکسٹائل ملوں میں کام بند ہو جاتاہے، اس کی کمی سے فصلوں...
Islam is a holistic and comprehensive system of life because the Creator of universe has given the instructions that are eternal and are perfect guide for humanity in all ages and circumstances. Islamic teachings are consistent with the comprehensive nature. Those instructions that human being has given for all walks of life in that the elements of morality is distinct and dominant and prohibited every act that is harmful to others. This fact is quite clear that the moral aspect of Islam is so important to consider the ethics of Islam has taken into consideration and there is no command to be out of the realm of ethics and particularly matters of life which is part of religion and are important aspect of society. Islamic teachings are so clear that there is no example of it in any economic system the world. Today we have different economic systems in the world which essentially teach us that the purpose of human life is to make money and collect goods even if affects the lives of others. But in Islamic economic world it is emphasized that this world is not the original house and satisfactory zone of human being and his purpose is not to collect wealth but the worship of Almighty. Human being is gifted fair system of order in every aspect of which there is clearly ethics thus human is strictly prohibited to collect money through unfair means and in cruel manners. In this article we will discuss the ethical consideration of Islamic economical system. So it is quite clear that the guarantor of peace, love and harmony in the world is Islamic system.
Sixty inbred lines of maize (Zea mays L) were screened in the green house at seedling stage both under normal and water deficit conditions. The layout of design was complete randomized desidn (CRD) with two replications. Six water deficit tolerant inbred lines were selected on the basis of dry root weight, root/shoot ratio and relative leaf water content. These inbred lines were sown in the field conditions to attempt all possible crosses in a diallel fashion. The layout of the design was randomized complete block design (RCBD). F1 crosses, their reciprocal crosses along with their parental lines were planted under both normal and water deficit conditions. Normal irrigations(8) were applied to normal set of experiment whereas 50% of yhe normal irrigations(4) were applied to water deficit condition. The data pertaining to various morpho-physiological parameters was recorded at physiological maturity of the crop. The data was subjected to statistical analysis. The coefficient correlation among seedling traits like fresh root weight, dry root weight, root/shoot ratio and relative leaf water contents showed strong association with each other in both normal and water deficit conditions. Mean squares for all the parameters were significant under both conditions, indicating the presence of sufficient genetic variability. Relative general combining ability, specific combining ability and reciprocal effects were calculated for all the characters (Griffing, 1956, Method I, Model I). Estimates of variance components for general combining ability (GCA), specific combining ability (SCA) and reciprocal effects for all the parameters i.e., plant height, leaf temperature, days taken to tasseling, days taken to silking, anthesis-silking interval, no kernels per ear,100 grain weight, grain yield per plant, no of kernel per row, ear height, relative leaf water content, no of ears per plant under normal and water deficit regimes. These components were computed in order to obtain an estimate of relative importance of additive and non-additive or dominance type of gene action. Estimation of components of variation indicate larger values of GCA variance as compared to SCA variance depicting the preponderance of additive genetic effects for all the traits except number of kernels per ear having greater SCA variance than GCA variance 15 showing non additive genetic effects under normal conditions. Heritability estimates for grain yield and yield related parameters shoed maximum ability to transfer the genes to the next generation. Inbred lines W-10× W64SP proved to be best grain yielders on mean basis under normal and water deficit conditions. Hence, these inbred lines might be exploited in future breeding programs.Under water deficit condition, best performing cross was N-18×W-64SP. Hence this cross can be utilized for future breeding program under water deficit conditions.