لأزمة الأخلاقية في المجتمع الباكستاني المظاهر- العوامل- المعالجة

Moral values are seen as the basis of human civilization. Absence of moral values and responsibilities results in the justification of every evil in the society, as it is the case being observed in the present-day societies in many parts of the world. A nation, whose collective morals are high, is capable to lead other nations, irrespective of caste, creed and religious affiliations. If a nation, Muslim or non-Muslim, ignores the high moral values, it cannot avoid its decadence and destruction. Due to this utmost importance of morality for humanity, Islām regards morality as one of the integral parts of the Divine Revelation. Islām aims to create a sense of moral responsibility in its adherents, so that, they may show a complete picture of an ideal society, and enjoy their freedom to carry out the best possible moral deeds. The author of this paper, chose to study the present moral crisis in the Pakistani society and tried to determine the causes, which has brought about this moral crisis and also presents its cure in the light of the Qur’ān and Sunnah. The study focuses on the following aspects: Definitions of moral values & society, Prevalent social evils in our society, Causes of crimes and social evils, Remedies to root out unethical practices and evils from the society, Conclusion and recommendations.

The Turkish Model of a Modern Muslim State: A Case Study 2002-2014

The term ‘Turkish model’ first appeared in the academic and media discourse during the post - cold war days, in order to show a direction to the newly independent Central Asian states, searching for a new identity for themselves under new circumstances. Turkey, as a secular Muslim state having old ties with Central Asian region was presented as a model for the region. Later, the post 9/11 global scenario once again brought the idea of the Turkish model in the limelight. At a time when the global war on terror was seen as an evidence of an inevitable clash between Islam and the West, the idea of the Turkish model showed the possibility of reconciliation between the two. Turkish model as a bridge across Islam and the West generated further academic interest as a new conservative democratic party AKP came to power in Turkey. The new party had Islamist roots, yet it advocated a liberal democratic agenda. The phenomenal economic success of Turkey in the following years enhanced the academic and media interest in the case of Turkey. Later, as the Arab Spring revolutionized the political context of the Middle East, Turkish model became a popular idea amongst the Arab masses protesting in the streets. The popularity of the idea however, sharply declined in the following years due to rising political instability in and outside Turkey. The current study examines the case of the idea of the Turkish model through the theoretical lens provided by the clash of civilizations narrative. It makes an extensive examination of the historical context of the idea. Then it undertakes a cross sectional, comparative discourse analysis of the idea of the Turkish model as constructed by academics from the West, the Muslim world and Turkey. The study also includes a longitudinal analysis of the academic construction of the idea of the Turkish model during 2002-2014. The study finds that contrary to the clash of civilizations narrative, the academic discourse from the West, the Muslim world and Turkey tend to present similar ideas on and around the Turkish model. It is compatibility rather than a clash of ideas which emerges as a dominant trend in the academic discourse across civilizations.