قدرت اﷲ شہاب
جناب محمد طفیل کی وفات کے کچھ ہی روز بعد جناب قدرت اﷲ شہاب کی رحلت کی خبر ملی، وہ برطانوی حکومت کے زمانہ کے آئی۔سی۔ایس تھے، ۱۹۴۷ء کے بعد پاکستان کے بڑے بڑے عہدوں پر مامور رہے، وہ جب پاکستان کے گورنر جنرل جناب غلام محمد صاحب کے سکریٹری تھے، تو پہلی بار ۱۹۵۵ء میں ان سے دارالمصنفین کے دفتری کام کے سلسلہ میں ملا، ایک روز گورنر جنرل ہاؤس میں دوپہر کا کھانا ہوا تو وہ بھی شریک ہوئے لیکن خاموش بیٹھے رہے، ان سے کھانا شروع کرنے کے لیے کہا گیا تو بولے آج شعبان کی پندرہویں تاریخ ہے، وہ نفل روزے سے ہیں، ان کی اس مذہبیت کا اثر دستر خوان کے تمام شرکاء پر رہا۔
۱۹۵۵ء سے پاکستان کا سفر برابر کرتا رہا، ان سے برابر ملاقاتیں ہوتی رہیں، دارلمصنفین کی مطبوعات کا جب باضابطہ حق طباعت و اشاعت حکومت پاکستان کو دیا جارہا تھا تو انھوں نے اس کی دفتری کاروائی کرنے میں بڑی سہولتیں پہنچائیں جس کے لیے دارلمصنفین ان کا بڑا ممنون ہوا، ان میں سرکاری افسر کی رعونت بالکل نہ تھی، ہر موقع پر بڑے متین، سنجیدہ اور بااخلاق نظر آئے، بولتے بہت کم تھے مگر سنتے سب کی تھے، اور حتیٰ الامکان مدد کیا کرتے تھے، ان کو انگریزی اور اردو لکھنے میں بڑی مہارت تھی، اردو ادب کا بڑا عمدہ مذاق رکھتے تھے لیکن اس کا اظہار اپنی گفتگوؤں میں نہ ہونے دیتے، ادبی حلقوں میں اپنی اردو تحریروں کے لیے مقبول تھے، دعا ہے کہ اﷲ تبارک و تعالیٰ ان کی نیکیوں، لوگوں کے ساتھ کرم گستریوں اور روز مرہ زندگی میں ان کی خوبیوں کی بدولت ان کو اپنی آغوش عفو و کرم میں لے کروہی جگہ عطا فرمائیں جو نیک بندوں کو اس کی بارگاہ میں ملا کرتی ہے، آمین۔...
Islam as a religion is not based on empty or futile theories. Infact it intensely educates in altering a practical approach towards ones exixtence both as an individual and or a social being. It is the only religion which lead the way towards welfare/ "Falah" and Qura Calls such people Muflihon. Falah is for both render, either it is a man or a woman. Women especially Holy Prophet's wives are never leave behind in poor's uplift and public welfare. From the very beginning of UMMAHATUL-MOMINEEN (Holy Prophet's wives) are playing vital role in social or public welfare an till in this modern era and patriarchal society, they are role model to help plebians. The Islamic values as the world knows of them today were brought to light through our last messanger (P.B.U.H), assigned with the most important task in probably the most crucial era of human history. With the injustice all over the globe and the leaders of super powers in a rift with each other to dominate the world, exhausted the most important of resouces i.e. The humanity. The divine manifiesto of the Prophet Muhammad (P.B.U.H) and the lives of wives of Holy Prophet was actually based upon justice among masses and the preservation of conflict torn humanity. The intellectual wisdom of Holy Prophet's wives in the given situation was to restore order while restoring justice based upon the reformative rule of law as depicted by the Islamic ideology. The main aim of this very importatnt initiative was to reintroduce the humanity with the most important elements such as humility, mutual respect an retoration of long forgotten code of ethics. The basic foundation of our last Prophet's wives idealogy was to uplift poor whether they are Muslims or not. They successfully ordained the resurfacing, prevalence and practice of the same code of ethics. Now days many of such examples are prevalent in the world, not as a whole yet, though to a certain extent which is holding it together. The war torn and devastated west of the medieval found its solution in applying the same Islamic rule of law in their society in late 17th century and onward. It therefore can be deduced that the same code of ethics, which can be referred to the Quran, the sacred Islamic book, possibly offers the most effective solutions in order to ensure the societal and social development in current era.
This study examines the perspective of Occupational Health and Safety (OHS) in textile industries in Faisalabad district of Punjab. The concept of occupational Health and Safety in developing countries is limited and diseases and accidents at work remain one of the most appalling tragedies of the modern industrial age therefore the incidence of occupational diseases and injuries is high. No sufficient data about OHS are available in Pakistan because the majority of accidents are not reported to the Labour Department. Pakistan also has poor occupational safety and health legislation and infrastructure. The health and safety measures prescribed in most of the laws have not kept pace with the rapidly changing the biggest enterprises with the largest employed rate in Pakistan. Keeping in view the present study has been undertaken. The sample was consisted of six randomly selected textile units from the total 29units of the district Faisalabad, Pakistan. The quantitative and qualitative both approaches were employed to collect the data. The total sample size was 600.The 480 workers and 120 mangers were selected through proportionate sampling technique. Data was collected through a well-structured interviewing schedule. The data collected were analyzed by using descriptive and inferential statistics techniques at univariate, bivariate and multivariate levels. The results showed that awareness regarding OHS measure is poor among workers as compared to the managers. The workers frequently suffered from various diseases such as itching, headache and respiratory problem. The available general facilities were satisfactory while technical facilities were inadequate. Most of the respondents did not receive any training for using technical facilities and where not familiar with procedure to be followed during emergencies. The workers were not satisfied by the available medical and hygiene facilities. The information level about the injurious chemical and their harmful effect was insufficient among workers. The control measures were available but were inadequate in majority of the enterprises. It is suggested that a complete training and awareness programme including legal and medical protection issues.