صاحبِ خلقِ عظیم آپؐ کی ذاتِ اقدس
ہے روؤف اور رحیم آپؐ کی ذاتِ اقدس
شیوۂ خاص سخاوت تھا بنی ہاشم کا
ہے کریم ابنِ کریم آپؐ کی ذاتِ اقدس
ہم کو معلوم نہیں ، صرف خدا جانتا ہے
کتنی ہے کتنی عظیم آپؐ کی ذاتِ اقدس
رحمتیں بانٹتے تفریق بھلا کیا ہو کہ ہے
صاحبِ لطفِ عمیم آپؐ کی ذاتِ اقدس
شاخِ فطرت پہ کِھلا مذہبِ اسلام کا پُھول
اور ایماں کی شمیم آپؐ کی ذاتِ اقدس
آپؐ کے قلب پہ اُترا ہے کلامِ بر حق
حاملِ فکرِ عظیم آپؐ کی ذاتِ اقدس
فوقیت آپؐ کی ہے علم کے ہر درجے میں
کُلِّ ذی علم علیم آپؐ کی ذاتِ اقدس
The function of the bank is differentiated into budgetary middle people, facilitator and supporters. Hence, the banks keep themselves as confided body to their trade and business partners. Assets hazard could emerge and to be seen out of such diverse tasks since they are entirely on stake in terms of accessibility. When assets are set out by the non-members supplementary actions are necessary to be taken by the Islamic banks in order to balance assets and liquidity with sharia standards. The purpose of this exploration is to find the liquidity risk associated to the dissolvability of finance based foundation in order to evaluate assets risk management via parallel evaluation between Islamic and other Pakistani banks. This paper inspects the significance of the magnitude of the bank, networking capital margin on equity, finical sufficiency plus return on Resources and Assets (RoA), along assets stake organization in conventional plus Islamic banks of the Pakistan. The investigation relays on auxiliary knowledge that is over the period of four years. For instance, during 2017-2018, the investigation explored positive, hence, less significant relationship of magnitude of the firm plus networking cash surge to net assets along with liquidity vulnerability in similar models. Moreover, financial competence share in other banks plus margin of assets in Islamic banks is found encouraging and prominent at ten percent 10% gradation equivalent.
Pakistan: a site of orientalist journalism (selected texts of Ethan Casey and Mary Anne Weaver This thesis is an attempt to analyze texts socially within linguistics. The discourse analysis shows how language becomes the tool for constructing representations of the `other,' and in a larger context, across a variety of social institutions. The researcher draws upon Foucault's knowledge, language and power framework, its impact on linguistics, and the emerging positions for analyzing spoken or written language under the rubric of actual discourse analysis. Focusing on the importance of the produced text, it exemplifies power and knowledge relationship within the 'eurocentric discourse. 'This study establishes a relationship between language and power as expressed in the post 9/11 Western journalistic writings on Pakistan. The researcher believes that the tradition of Orientalism places shackles on the Western journalists who set out to explain Pakistan to a larger audience. The researcher has tried to interpret Orientalism from the Pakistani perspective, and contends that though the present-day Western journalists are conscious of maintaining objectivity in their representation of Pakistan, they operate within the Orientalist discursive framework. Journalistic representations make Pakistan a site of Orientalist journalism, where discursive structures such as eurocentrism and generalizations construct a reality about it. Orientalism, however, should not be understood as a monolith, denying a possibility of resistance. Instead, representations emerge from conflicting discourses. Consciousness of this fact is the first step of emancipation. There are, consequently, many methods of resistance that Pakistanis can work on to counter the hegemonic and imperialist designs, expressed in the Western Journalistic discourse. The researcher's theory of resistance in the Pakistani framework does not blame the journalists, as they operate within the specified discursive frameworks. Resistance does not imply sheer oppositionality; it requires entering in the dominant discourse and destabilizing it.